One of the most famous preachers of the early 19^th century was Barton W. Stone. In 1803, Stone and other Presbyterian ministers, having withdrawn from the Transylvania Presbytery, formed the Springfield Presbytery.  By the next year the Springfield Presbytery included “fifteen ‘regular societies’ of the new movement, of which, seven were in Ohio, and eight were in Kentucky.”¹ But it was not to last.  On June 28, 1804, a formal document entitled, The Last Will and Testament of the Springfield Presbytery was composed and signed by five Presbyterian ministers, including Barton W. Stone.  The document announced their withdrawal from any form of man-made presbytery in order to be organized in keeping with Scripture, stating their desire that “this body die, be dissolved, and sink into union with the Body of Christ at large.”²

Jesus has all authority in heaven and on earth (Matthew 28:18).  He is “head over all things to the church, which is his body,” (Ephesians 1:22-23). Instead of a religious hierarchy where one man or body of men rules over several congregations, Christ’s will is that each local congregation, having reached maturity, be guided according to the Scriptures by a plurality of elders (Acts 14:23; 15:6; 20:17; Philippians 1:1).  Elders are to be men who by their wisdom and experience have demonstrated that they are suited to care spiritually for God’s family just as they have their own (1 Timothy 3:1-7; Titus 1:5-9). These shepherds are exhorted to, “Feed the flock of God which is among you, taking the oversight thereof, not by constraint, but willingly; not for filthy lucre, but of a ready mind; Neither as being lords over God’s heritage, but being ensamples to the flock. And when the chief Shepherd shall appear, ye shall receive a crown of glory that fadeth not away” (1 Peter 5:2-4). Peter referred to “the flock of God which is among you,” just as Paul had exhorted elders to beware of wolves that would “enter in among you, not sparing the flock” (Acts 20:29). It is evident that these shepherds were to be among the local flock to care for them and set an example. The members of the local congregation could know those who labored among them as overseers (1 Thessalonians 5:12).  A presbytery composed of men not all among one local congregation who enforced policy on many congregations in keeping with man-made creeds such as the Westminster Confession of Faith does not fit the will of Christ expressed in the New Testament.

Preachers are not the authority over the local congregations they address.  An elder may minister in the word and doctrine as a preacher (1 Timothy 5:17), but it is the local eldership who makes sure the flock is fed spiritually (1 Peter 5:2). They may commission a man to do this in preaching, giving their consent that he preach God’s word. Such is described in 1 Timothy 4:14, the only place in the KJV where the word “presbytery” is used, denoting the local eldership. The English word is derived from the Greek word for elder: presbuteros. The modern pastor system is not found in the Bible.  The plural “pastors” is used in the KJV in Ephesians 4:11 to refer to elders.  “Pastor” is a term that means shepherd. While great respect is proper for able preachers of the Gospel, Christ is to be glorified in His church and every member is to function as part of His body (Romans 12:3-5).

Barton W. Stone and his fellow Presbyterian ministers who signed that document on July 28, 1804 had come to realize that just as they had legitimate scriptural objections to the Kentucky synod, Washington Presbytery, Transylvania Presbytery and other man-made organizational structures with which they disagreed, there were also legitimate scriptural objections to setting up their own man-made presbytery. This realization was a watershed moment in the restoration movement in this area of the country. May we likewise continually pursue Christ’s will and not man’s will regarding what we believe and practice. May we have the courage to repent when we realize any error in our ways.

– Mark Day

1. Charles C. Ware, Barton Warren Stone, p. 140
2. Douglas Allen Foster, Paul M. Blowers, D. Newell Williams and Anthony L. Dunnavant, The Encyclopedia of the Stone-Campbell Movement, Wm. B. Eerdmans Publishing, 2004

On the coasts of Caesarea Philippi, the Lord promised His disciples, “…I will build my church…” (Matthew 16:18). There is no question that the church did not yet exist at this time. Jesus would build it in the future. John the Baptist had been put to death already by Herod (Matthew 14:3-12). Thus, John the Baptist did not build the church. The church would be built by Jesus.

He would give to Peter, “…the keys of the kingdom…” (Matthew 16:19). Peter would open the door with those keys and proclaim the means of entry to the church of Jesus Christ (Acts 2:38, 41, 47). Peter was one of those who would not die until the kingdom came—i.e., the church was established. Jesus said, “Verily I say unto you, That there be some of them that stand here, which shall not taste of death, till they have seen the kingdom of God come with power” (Mark 9:1). Some who heard Jesus speaking that day would live to see the church come with power. After the resurrection of Jesus, the apostles were told, “And, behold, I send the promise of my Father upon you: but tarry ye in the city of Jerusalem, until ye be endued with power from on high” (Luke 24:49). This was the promise of the Holy Spirit coming upon the apostles. Again, Jesus said to them, “But ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judaea, and in Samaria, and unto the uttermost part of the earth” (Acts 1:8). The kingdom would come when the power came upon the apostles. The power of the Holy Spirit came on the day of Pentecost following the resurrection of the Lord (Acts 2:1-4). When those gathered on Pentecost day, who heard Peter and the other apostles speak in other languages by the power of the Holy Spirit, learned of their guilty status before God, they asked, “What shall we do?” (Acts 2:37). The inspired response from Peter was, “Repent, and be baptized every one of you for the remission of sins…” (Acts 2:38). Those who did so were added to the number of disciples (Acts 2:41). The Lord added them to His church, the saved. Acts 2:47 says, “The Lord added to the church daily such as should be saved.” Thus, Peter showed the way to be saved, to be in the church of Christ, in the kingdom of Christ. Whereas previous uses of the word “church” in the sacred Scriptures were promissory (Matthew 16:18), in Acts 2:47 the word “church” is used in the sense of existing; people were being added to it. Just as Jesus had promised, He built His church.

Jesus built one church (Matthew 16:18). It is the one body (Ephesians 1:22-23; 4:4), of which He is the savior (Ephesians 5:23). It is the one body into which Christians were baptized to be saved (1 Corinthians 12:13). It is the one body by which all people, Jews and Gentiles, are reconciled to God (Ephesians 2:16). The church is the Lord’s body of saved people. It is the Lord who adds one to this body when one obeys the Gospel. Let us drop modern concepts and designations for the church that are contrary to what is simply revealed in God’s word. Let us be Christ’s church, His saved body of people, nothing else.

-Mark Day

John 17:20-21, “Neither pray I for these alone, but for them also which shall believe on me through their word; That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me.”

John chapter 17 records what would be accurately called the Lord’s Prayer. Many use that phrase to refer the example prayer in Matthew 6 when the Lord taught His disciples to pray. However, John 17 is a prayer that the Lord Himself prayed. In Jesus’ prayer He prayed for believers everywhere. He says that He does not pray just for the apostles, but for all who will believe their word. Jesus prays for unity of those that believe on Him through the apostle’s word. We ask the question “Is Unity Possible”? Did Jesus pray for something that is not even possible?

One need only to look around and see we live in a greatly divided religious world. It has been estimated there are over 1,000 denominations in the world today. Some say this is a good thing. Many are they in the sectarian world today who express their thanks for the many religious denominations and urging people to “join the church of their choice.” Again, we ask, did Jesus pray for something that is not possible, or, is it possible to be religiously acceptable to God and not be part of all this sectarianism and denominationalism?

I submit to you that the Lord’s Prayer has been answered and has been since that great day of Pentecost when 3,000 were added to the Lord’s kingdom, the church. We read in 1 Corinthians 1:10, “Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you; but that ye be perfectly joined together in the same mind and in the same judgment.” Best explanation of unity I’ve found anywhere.

We see this unity illustrated in the early church beginning at Pentecost. Notice the descriptions of the 1st century church: Acts 2:44, “And all that believed were together”; Acts 2:46, “with one accord”; Acts 4:32, “of one heart and soul”; Acts 5:12, “all with one accord”. We see from Scripture, in the church there was unity. Not agreeing to disagree, not you do your thing I’ll do mine. They were of the same mind and the same judgment.

Jesus prayed that believers may all be one, vs. 21, “as thou Father, art in me and I in thee.” That is, that we may be one in purpose, in spirit, in action, in goal, in doctrine. Someone may ask, How can one accomplish this kind of unity, what is to be the basis for “being one”?

The Bible is the standard by which to judge “unity” and it is the means by which unity can be achieved. Jesus prayed for those who would believe on Him because of the apostles’ word. When we follow God’s Word we have fellowship with each other, fellowship with the apostles, fellowship with the Father, the Son, and Holy Spirit. The psalmist said in Psalm 133:1-2. “Behold, how good and how pleasant it is for brethren to dwell together in unity! It is like the precious ointment upon the head, that ran down upon the beard, even Aaron’s beard: that went down to the skirts of his garments” And Amos 3:3 teaches, “Can two walk together, except they be agreed?”

When people unite upon the basis of God’s Word, by obeying the Gospel to have their sins forgiven, then following that Gospel throughout their Christian lives, there is unity within the local congregation. There is also fellowship with congregations that are following God’s Word all the world over, be it in Huntington, Flatwoods, Prestonsburg, Thailand, Russia, or Gambia (a place in Africa with 250 Christians in 3 churches).

So I ask, do you wish to have fellowship with God, with His Son Jesus Christ, with the apostles, with Christians at this congregation and congregations all over the world? You must be obedient to God’s commands.

-Jerry D. Sturgill

The law of Moses served the purpose for preparing mankind for Jesus Christ.  The only way to live under that law was to continue in flawlessly keeping of all its stipulations, else one was under the curse (Galatians 3:10).  In the Old Testament, God stated through Solomon, “For there is not a just man upon earth, that doeth good, and sinneth not” (Ecclesiastes 7:20); he acknowledged this truth again on a separate occasion—when praying at the dedication of the temple representing God’s holiness (1 Kings 8:46; 2 Chronicles 6:36).  Nobody could keep the law perfectly; it was a yoke that no one could bear (Acts 15:10).  Humanity needed to be saved from the curse it was under.

Enter Jesus Christ, the seed of Abraham through whom God had made a promise of blessing the world (Galatians 3:16; Genesis 12:1-3).  This promise came before the law; it was God’s unilateral commitment to bless mankind in spite of man’s failing to keep the bilateral contract of the law (Galatians 3:17-21).  Jesus perfectly kept the law which no other man could keep; only He “knew no sin” (2 Corinthians 5:21).  As the apostle Paul goes on to write, “But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe.  But before faith came, we were kept under the law, shut up unto the faith which should afterwards be revealed.  Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith.  But after that faith is come, we are no longer under a schoolmaster” (Galatians 3:22-25).  The law served as a guardian and disciplinarian until mankind came of age and could be blessed by the freedom in Christ.  Jesus said, “Verily, verily, I say unto you, Whosoever committeth sin is the servant of sin.  And the servant abideth not in the house for ever: but the Son abideth ever.  If the Son therefore shall make you free, ye shall be free indeed” (John 8:34-36).

The faith that came is the system of truth of the New Testament.  Faith in Jesus Christ is the way of salvation; those who become children of God by faith, by being baptized into Christ, are heirs of God’s promise (Galatians 3:26-29).  It is contrasted to the law in that it is, at its root, a faith system, not a merit system.  Faith is an integral part of God’s plan of justification that stands for the whole process (Galatians 3:24).  Faith does not remove laws for even later in this book we are exhorted to “fulfill the law of Christ” (Galatians 6:2).  But faith does remove the curse resulting from failing to faultlessly keep God’s commandments, for we trust and follow Him who did faultlessly keep the commandments.

Therefore, we are no longer under the old law.  It served its purpose.  It highlighted sin and the need for the Savior.  We are not bound by that former law and we should not seek to return to its bondage; instead, we should stand upon the liberating truth of Jesus Christ (Galatians 5:1; cf. John 8:31-32).  How thankful we should be that Christ came and brought the faith—His last will and testament.  Has the faith found lodging into your heart?  Have you become a child of God through faith in Jesus by putting Him on in baptism?  What better way to finish up this year?  You could then say, “I was in the bondage of sin, but then faith came and made me free.”

-Mark Day