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Give Heed to Reading

February 1, 2018 by admin Leave a Comment

I was recently perusing a book in my library, “The Essence of Guy N. Woods” edited by Johnie Scaggs, Jr. Many may recognize brother Woods name from our Book Reading Challenge list. The book is a collection of articles written by brother Woods, one of which I submit for your reading. (By the way…we have this book in our church library.)

-Jerry Sturgill

Photo by Carolyn V

“Till I come, give attendance to reading, to exhortation, to doctrine” (1 Timothy 4:13).

 

It is inconceivable that one who loves God will not also be greatly interested in His word and equally determined to learn as much of it as possible. One may indeed read the Bible and not heed its precepts, but it is incontrovertible that one who neither reads nor heeds its teaching can please Him who is its author. Every child of God should read regularly the sacred writings, since such effort, when pursued in the right spirit and prompted by proper motives, will immeasurably increase one’s spiritual stature, and secure the greater favor of God.

In recent years, booklets designed for daily devotions have proliferated, and they possibly serve some useful purpose in focusing attention on religious themes, but their thrust is generally away from the scriptures rather than toward them, since they consist, in large measure, of material matters involving the observations and experiences of those who write them, rather than detailed studies of the text itself. It is far better to quench spiritual thirst at the source of all wisdom, assured that the divine fountain, from which one drinks, is pure and unpolluted. Every child of God ought daily to read the divine writings diligently, prayerfully, and with open mind and pen in hand to jot down for further meditation and possible memorization, those precious gems of truth one regularly unearths in such effort.

It is far more than mere coincidence that through the ages the successful pursuit of liberty and happiness has been in those nations and among those peoples where the scriptures are read and reverenced and religion is honored and respected. Conversely, it is also an established fact of history that there is an eclipse of spiritual life, and an inevitable loss of liberty of mind and body where the holy volume is ignored or unknown.

Green, in his “Short History of the English People,” quite correctly observed that “no greater moral change ever passed over a nation than passed over England in the latter part of the reign of Queen Elizabeth. England became the people of a Book, and that book was the Bible. It was read by every class of people. And the effect was amazing. The whole moral tone of the nation was changed.”

It is doubly tragic that the one book, capable of directing us all into the way of greatest and enduring happiness here and hereafter, is so widely ignored today. There is little danger, in our land at least, that through legislative edict and the exercise of tyrannical powers of government, the Bible will be taken from us. The grave and ever present danger is that we will allow it to remain a closed volume on our study tables and in our book shelves!

Wonderful indeed it would be if our own beloved land, conceived by the Founding Fathers as “one nation under God,” could be influenced to turn from its materialistic and secular ways, and its peoples led to respect the Book and its Author as in former days. Were this done, from Maine’s rockbound coasts to the placid and peaceful waters of the Pacific, and from the great lakes to the southern shores of the Gulf, happiness, peace and prosperity would be ours, and the blessings of the great God and our Saviour would descend on us like the gentle dew from heaven. Let us all pray and labor to the end that this worthy goal may be fully and speedily realized.

 

-Guy N. Woods

 

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Sticks and Stones

January 28, 2018 by admin Leave a Comment

God’s dealings with Old-Testament Israel are beneficial to us today by providing examples of God’s faithfulness to His word (1 Corinthians 10:1-11; Romans 15:4). The book of Numbers contains a section of several rebellions against the Lord in chapters 11-16. Between the rebellion of the congregation—who listened to the evil report of the ten spies rather than the faithful report of Joshua and Caleb—in Numbers 14 and the rebellion of Korah, Dathan, Abiram and 250 princes of the congregation in Numbers 16, lies a crucial command about rebellion. “But the soul that doeth ought presumptuously, whether he be born in the land, or a stranger, the same reproacheth the LORD; and that soul shall be cut off from among his people. Because he hath despised the word of the LORD, and hath broken his commandment, that soul shall utterly be cut off; his iniquity shall be upon him” (Numbers 15:30-31). God made a difference between a sin committed through ignorance (Numbers 15:24-29), and high-handed sins. Parents understand this principle and discipline their child differently depending on whether the child was just not thinking or deliberately defied their parents’ orders.

Photo by Ali Gooya

Presumptuous sin recognizes God’s law and goes its own way anyway. It places self on the throne and arrogantly looks down on the law of God; it has no fear of the Lord or His judgments. Presumption says man, not God, has the best way to conduct his steps; this is false (Jeremiah 10:23).

Immediately after this commandment regarding presumptuous sin, Moses records an example of such in Numbers 15:32-36. A man was caught picking up sticks on the Sabbath (Numbers 15:32). Sticks were gathered in order to make fires for cooking (cf. 1 Kings 17:10-12). The Lord’s daily provisions from heaven were doubled on the sixth day so that Israel would not have to gather manna on the seventh day; thus, they could keep the Sabbath (Exodus 16:22-30). But this man chose to go out and gather sticks in defiance of the Lord’s command to keep the Sabbath holy (Exodus 20:8-11). When he was brought before Moses and Aaron, he was placed in ward to see what the Lord would have the congregation do with him (Numbers 15:33-34). The Lord gave His judgment to Moses, “The man shall be surely put to death: all the congregation shall stone him with stones without the camp” (Numbers 15:35). Israel followed through with this command (Numbers 15:36).

This punishment may seem harsh, but it was not as if the man did not know what God had said. The Israelites were slaves in Egypt and were used to obeying or being punished strictly. For this man to blatantly disrespect the Lord and His plain command was to shake his fist at God. All of Israel learned a lesson. God then instructed them to remember to keep His commandments by makings fringes or tassels on their garments (Numbers 15:37-41). God’s word should be respected. He has magnified His word above His name (Psalm 138:2). While we are no longer under the law of Moses with its Sabbath command (Colossians 2:14-16), we should not refuse the word of Christ (Hebrews 12:24-25). If today we see ourselves becoming apathetic toward God’s commands let us remember to ask ourselves, “He that despised Moses’ law died without mercy under two or three witnesses: Of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the Spirit of grace?” (Hebrews 10:28-29).

-Mark Day

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God’s Presbytery

January 18, 2018 by admin Leave a Comment

One of the most famous preachers of the early 19th century was Barton W. Stone. In 1803, Stone and other Presbyterian ministers, having withdrawn from the Transylvania Presbytery, formed the Springfield Presbytery.  By the next year the Springfield Presbytery included “fifteen ‘regular societies’ of the new movement, of which, seven were in Ohio, and eight were in Kentucky.”1 But it was not to last.  On June 28, 1804, a formal document entitled, The Last Will and Testament of the Springfield Presbytery was composed and signed by five Presbyterian ministers, including Barton W. Stone.  The document announced their withdrawal from any form of man-made presbytery in order to be organized in keeping with Scripture, stating their desire that “this body die, be dissolved, and sink into union with the Body of Christ at large.”2

Jesus has all authority in heaven and on earth (Matthew 28:18).  He is “head over all things to the church, which is his body,” (Ephesians 1:22-23). Instead of a religious hierarchy where one man or body of men rules over several congregations, Christ’s will is that each local congregation, having reached maturity, be guided according to the Scriptures by a plurality of elders (Acts 14:23; 15:6; 20:17; Philippians 1:1).  Elders are to be men who by their wisdom and experience have demonstrated that they are suited to care spiritually for God’s family just as they have their own (1 Timothy 3:1-7; Titus 1:5-9). These shepherds are exhorted to, “Feed the flock of God which is among you, taking the oversight thereof, not by constraint, but willingly; not for filthy lucre, but of a ready mind; Neither as being lords over God’s heritage, but being ensamples to the flock. And when the chief Shepherd shall appear, ye shall receive a crown of glory that fadeth not away” (1 Peter 5:2-4). Peter referred to “the flock of God which is among you,” just as Paul had exhorted elders to beware of wolves that would “enter in among you, not sparing the flock” (Acts 20:29). It is evident that these shepherds were to be among the local flock to care for them and set an example. The members of the local congregation could know those who labored among them as overseers (1 Thessalonians 5:12).  A presbytery composed of men not all among one local congregation who enforced policy on many congregations in keeping with man-made creeds such as the Westminster Confession of Faith does not fit the will of Christ expressed in the New Testament.

Preachers are not the authority over the local congregations they address.  An elder may minister in the word and doctrine as a preacher (1 Timothy 5:17), but it is the local eldership who makes sure the flock is fed spiritually (1 Peter 5:2). They may commission a man to do this in preaching, giving their consent that he preach God’s word. Such is described in 1 Timothy 4:14, the only place in the KJV where the word “presbytery” is used, denoting the local eldership. The English word is derived from the Greek word for elder: presbuteros. The modern pastor system is not found in the Bible.  The plural “pastors” is used in the KJV in Ephesians 4:11 to refer to elders.  “Pastor” is a term that means shepherd. While great respect is proper for able preachers of the Gospel, Christ is to be glorified in His church and every member is to function as part of His body (Romans 12:3-5).

Barton W. Stone and his fellow Presbyterian ministers who signed that document on July 28, 1804 had come to realize that just as they had legitimate scriptural objections to the Kentucky synod, Washington Presbytery, Transylvania Presbytery and other man-made organizational structures with which they disagreed, there were also legitimate scriptural objections to setting up their own man-made presbytery. This realization was a watershed moment in the restoration movement in this area of the country. May we likewise continually pursue Christ’s will and not man’s will regarding what we believe and practice. May we have the courage to repent when we realize any error in our ways.

 

– Mark Day

  1. Charles C. Ware, Barton Warren Stone, p. 140
  2. Douglas Allen Foster, Paul M. Blowers, D. Newell Williams and Anthony L. Dunnavant, The Encyclopedia of the Stone-Campbell Movement, Wm. B. Eerdmans Publishing, 2004

 

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Added to Christ’s Church: His One Body

January 11, 2018 by admin Leave a Comment

On the coasts of Caesarea Philippi, the Lord promised His disciples, “…I will build my church…” (Matthew 16:18). There is no question that the church did not yet exist at this time. Jesus would build it in the future. John the Baptist had been put to death already by Herod (Matthew 14:3-12). Thus, John the Baptist did not build the church. The church would be built by Jesus.

Photo by Niko Soikkeli

He would give to Peter, “…the keys of the kingdom…” (Matthew 16:19). Peter would open the door with those keys and proclaim the means of entry to the church of Jesus Christ (Acts 2:38, 41, 47). Peter was one of those who would not die until the kingdom came—i.e., the church was established. Jesus said, “Verily I say unto you, That there be some of them that stand here, which shall not taste of death, till they have seen the kingdom of God come with power” (Mark 9:1). Some who heard Jesus speaking that day would live to see the church come with power. After the resurrection of Jesus, the apostles were told, “And, behold, I send the promise of my Father upon you: but tarry ye in the city of Jerusalem, until ye be endued with power from on high” (Luke 24:49). This was the promise of the Holy Spirit coming upon the apostles. Again, Jesus said to them, “But ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judaea, and in Samaria, and unto the uttermost part of the earth” (Acts 1:8). The kingdom would come when the power came upon the apostles. The power of the Holy Spirit came on the day of Pentecost following the resurrection of the Lord (Acts 2:1-4). When those gathered on Pentecost day, who heard Peter and the other apostles speak in other languages by the power of the Holy Spirit, learned of their guilty status before God, they asked, “What shall we do?” (Acts 2:37). The inspired response from Peter was, “Repent, and be baptized every one of you for the remission of sins…” (Acts 2:38). Those who did so were added to the number of disciples (Acts 2:41). The Lord added them to His church, the saved. Acts 2:47 says, “The Lord added to the church daily such as should be saved.” Thus, Peter showed the way to be saved, to be in the church of Christ, in the kingdom of Christ. Whereas previous uses of the word “church” in the sacred Scriptures were promissory (Matthew 16:18), in Acts 2:47 the word “church” is used in the sense of existing; people were being added to it. Just as Jesus had promised, He built His church.

Jesus built one church (Matthew 16:18). It is the one body (Ephesians 1:22-23; 4:4), of which He is the savior (Ephesians 5:23). It is the one body into which Christians were baptized to be saved (1 Corinthians 12:13). It is the one body by which all people, Jews and Gentiles, are reconciled to God (Ephesians 2:16). The church is the Lord’s body of saved people. It is the Lord who adds one to this body when one obeys the Gospel. Let us drop modern concepts and designations for the church that are contrary to what is simply revealed in God’s word. Let us be Christ’s church, His saved body of people, nothing else.

-Mark Day

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Unity

January 6, 2018 by admin Leave a Comment

John 17:20-21, “Neither pray I for these alone, but for them also which shall believe on me through their word; That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me.”

John chapter 17 records what would be accurately called the Lord’s Prayer. Many use that phrase to refer the example prayer in Matthew 6 when the Lord taught His disciples to pray. However, John 17 is a prayer that the Lord Himself prayed. In Jesus’ prayer He prayed for believers everywhere. He says that He does not pray just for the apostles, but for all who will believe their word. Jesus prays for unity of those that believe on Him through the apostle’s word. We ask the question “Is Unity Possible”? Did Jesus pray for something that is not even possible?

Photo by Helena Lopes

One need only to look around and see we live in a greatly divided religious world. It has been estimated there are over 1,000 denominations in the world today. Some say this is a good thing. Many are they in the sectarian world today who express their thanks for the many religious denominations and urging people to “join the church of their choice.” Again, we ask, did Jesus pray for something that is not possible, or, is it possible to be religiously acceptable to God and not be part of all this sectarianism and denominationalism?

I submit to you that the Lord’s Prayer has been answered and has been since that great day of Pentecost when 3,000 were added to the Lord’s kingdom, the church. We read in 1 Corinthians 1:10, “Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you; but that ye be perfectly joined together in the same mind and in the same judgment.” Best explanation of unity I’ve found anywhere.

We see this unity illustrated in the early church beginning at Pentecost. Notice the descriptions of the 1st century church: Acts 2:44, “And all that believed were together”; Acts 2:46, “with one accord”; Acts 4:32, “of one heart and soul”; Acts 5:12, “all with one accord”. We see from Scripture, in the church there was unity. Not agreeing to disagree, not you do your thing I’ll do mine. They were of the same mind and the same judgment.

Jesus prayed that believers may all be one, vs. 21, “as thou Father, art in me and I in thee.” That is, that we may be one in purpose, in spirit, in action, in goal, in doctrine. Someone may ask, How can one accomplish this kind of unity, what is to be the basis for “being one”?

The Bible is the standard by which to judge “unity” and it is the means by which unity can be achieved. Jesus prayed for those who would believe on Him because of the apostles’ word. When we follow God’s Word we have fellowship with each other, fellowship with the apostles, fellowship with the Father, the Son, and Holy Spirit. The psalmist said in Psalm 133:1-2. “Behold, how good and how pleasant it is for brethren to dwell together in unity! It is like the precious ointment upon the head, that ran down upon the beard, even Aaron’s beard: that went down to the skirts of his garments” And Amos 3:3 teaches, “Can two walk together, except they be agreed?”

When people unite upon the basis of God’s Word, by obeying the Gospel to have their sins forgiven, then following that Gospel throughout their Christian lives, there is unity within the local congregation. There is also fellowship with congregations that are following God’s Word all the world over, be it in Huntington, Flatwoods, Prestonsburg, Thailand, Russia, or Gambia (a place in Africa with 250 Christians in 3 churches).

So I ask, do you wish to have fellowship with God, with His Son Jesus Christ, with the apostles, with Christians at this congregation and congregations all over the world? You must be obedient to God’s commands.

 

-Jerry D. Sturgill

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Flatwoods Church of Christ
PO Box 871
2100 Argillite Rd.
Flatwoods, KY
41139

606.836.4207

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