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Reaching Forward: Future Plans of the Apostle Paul

April 5, 2018 by admin Leave a Comment

The apostle Paul was constantly making plans for the future. One glimpse of this is found in the book of Romans. One of his ambitions was to visit Rome and encourage the brethren in that capital city. He wrote to them in Romans 1:11-12, “For I long to see you, that I may impart unto you some spiritual gift, to the end ye may be established; That is, that I may be comforted together with you by the mutual faith both of you and me.” Paul goes on to write in Romans 1:13 that many times he had intended to come to them, but circumstances had prevented him from coming.

Photo by Glenn Carstens-Peters

In Romans 15:20-21, Paul explained what had prevented him from coming to Rome: he worked to preach the Gospel not where Christ had been named, but to lost souls who had never heard of Jesus Christ. Rome, the capital city of the empire, did have a congregation of the Lord’s church within the city limits. Unlike many of Paul’s letters where he writes to his own converts because he is tending to a congregation he had planted, the congregation at Rome had been established by someone other than Paul. Perhaps it was those “strangers of Rome” who were present on the first Pentecost following the resurrection of the Lord (Acts 2:10). Regardless of who it was, the basic fact that made Paul’s visit to Rome less pressing than his visit to other places was that the Gospel was already being preached there. Paul’s statement of his desire to preach where Christ had not been named is followed by these words: “For which cause also I have been much hindered from coming to you. But now having no more place in these parts, and having a great desire these many years to come unto you; Whensoever I take my journey into Spain, I will come to you: for I trust to see you in my journey, and to be brought on my way thitherward by you, if first I be somewhat filled with your company.” (Romans 15:22-24).

Paul had a priority to spread the borders of the kingdom of Christ to places which heretofore had not heard the Gospel. Next in his list of priorities was to build up the brethren in various places who were striving to live the Christian life. This is seen in his desire to see the brethren at Rome and, through laying on his apostolic hands, give them a miraculous spiritual gift to further equip the developing church there. It is also seen in his involvement in bringing financial relief to the poor in the environs of Jerusalem (Romans 15:25-26). Meeting the needs of Christians around Jerusalem—who had been affected by famine—by funds raised by Christians in Macedonia and Achaia would go a long way toward helping the relationship between the two groups in the one body of Christ (2 Corinthians 9:12-13).

Paul was keenly aware of the importance of the Gospel of Christ. He knew there was no way for one to be saved without hearing it (Romans 10:17). Paul was also acutely aware of the effect trials and temptations can have on the faith of one who has obeyed the Gospel, as he writes, “Brethren, I count not myself to have apprehended: but this one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before, I press toward the mark for the prize of the high calling of God in Christ Jesus” (Philippians 3:13-14). Paul had plans for the future because he knew continual efforts needed to be made in order that, in the end, his soul and the souls of many others would be saved. Are you making plans for our Gospel meeting on “Always Reaching Forward” next Sunday? Perhaps you could invite someone who is not a Christian to come with you. Thus, the lost can hear the Gospel and the saved can be encouraged in the faith. Paul plans centered around efforts of preaching the Gospel. What about your plans?

 

– Mark Day

Filed Under: Articles, Featured Tagged With: Future, Mark Day, Paul

The Spirit of Man Within Him

March 22, 2018 by admin Leave a Comment

God made man in His image (Genesis 1:26); the Lord God “formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul” (Genesis 2:7). The spirit within man is that part which is an image of God who is spirit (John 4:24). The Father is not flesh and blood as man is (Matthew 16:17).

Photo by Trevor Brown

While God is not forming men out of the dust of the ground today, He is forming spirits. Zechariah 12:1 describes the Lord as the one who, “formeth the spirit of man within him.” God is the “Father of spirits” who not only creates the eternal spirit of man at conception but also afterwards disciplines man so that his spirit may be fashioned to be more like his Creator (Hebrews 12:9). Job, whose spirit was disciplined through great hardships, argued that he would not mistreat another, asking, “Did not he that made me in the womb make him? and did not one fashion us in the womb?” (Job 31:15). In a time when we hear about so many taking the lives of others it is important that every man recognize there is an eternal spirit in him and his fellow man. There is an eternal reality awaiting each individual after death. Humans have significant value because they are more than merely transient, physical bodies.

We, as eternal spirits temporarily housed in physical bodies, are to glorify God in our bodies and spirits, which are God’s (1 Corinthians 6:20). Paul prayed that the totality of each Christian would be without blame before God with this conclusion, “And the very God of peace sanctify you wholly; and I pray God your whole spirit and soul and body be preserved blameless unto the coming of our Lord Jesus Christ” (1 Thessalonians 5:23). Our bodies will soon return to the dust, but our eternal souls are to return to God who gave them (Ecclesiastes 12:7). Heaven must be spiritual, for flesh and blood cannot inherit the kingdom of God (1 Corinthians 15:50).

We choose which of these two parts we shall prioritize. “For he that soweth to his flesh shall of the flesh reap corruption; but he that soweth to the Spirit shall of the Spirit reap life everlasting” (Galatians 6:8). The body is not intrinsically evil, but allowing the flesh to hold sway and cause us to violate the law of God is sin (1 John 2:16; 3:4). God has prescribed a right way to fulfill physical desires, but the flesh pulls us to go against God’s will. All that we do in the body ought to glorify God (1 Corinthians 10:31). What we do in the body will be judged by the Lord. “For we must all appear before the judgment seat of Christ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad” (2 Corinthians 5:10). We either pursue the works of the flesh or produce the fruit of the spirit (Galatians 5:19-22; Romans 7:25).

How wonderful it will be to see God’s face, to be in heaven where our spirits are with God forever (Revelation 22:4). What will it be like to no longer experience death, crying, sorrow, or pain as we do now while in the body (Revelation 21:4)? Certainly, any sufferings we must face during this short life in the body pale in comparison to the glory of heaven (Romans 8:18; 2 Corinthians 4:17). Is your spirit being developed in anticipation of eternity?

 

-Mark Day

Filed Under: Articles, Featured Tagged With: God, Mark Day, Spirit of Man

False Scales

March 15, 2018 by admin Leave a Comment

Intelligent Design is often dismissed from being a legitimate science that could be taught in public schools because it is identified to be religious in nature, or at least advocating biblical creationism. Several in the intelligent design movement have attempted to get a foothold in the secular academic sciences by shedding theological undertones and denying that the intelligence behind the design of nature must necessarily be a deity. But many naturalistic scientists are still—even with this demarcation—not keen on allowing intelligent design to even be considered as a viable explanation for the origin of what we see in nature. This refusal is due to their assumption of Naturalism, their prior commitment to materialistic explanations for the origin of everything in the universe. The National Academy of Sciences maintains, “The statements of science must invoke only natural things and processes.”[1] Thus, science is redefined by those in power to only include naturalistic explanations. Any non-material cause is by default thrown out as unscientific.  Why? Simply because Naturalism demands we only find causes that are themselves part of the natural order.

If science were to simply stay within the parameters of what can be immediately observed or immediate causal relationships that can be demonstrated within the timeframe of human documentation, then less disagreement would exist between people of various worldviews about what would constitute proper science. It is the overarching explanations that reach beyond these narrow parameters that are so hotly debated because we have entered a realm where we are interpreting the observable data. However, the process of learning must necessarily involve interpreting the data. Understanding the universe cannot be relegated to just stating cold, hard, observable facts. It must move to drawing warranted conclusions from the facts, finding a scenario that best makes sense of the data.

Adherents to the general theory of evolution go beyond the observable facts of the universe and present a narrative about the past. They have neither observed nor documented the development of every living thing from a common, single-celled ancestor. Nevertheless, they see it as perfectly within their purview to go beyond observable data and draw conclusions about our origins and where we fit in the universal scheme of things. Why then shouldn’t other narratives — such as the vague intelligent design narrative or the specific record of origins found in the Bible — be presented with how they comport with the observable data? Are naturalistic scientists afraid that the hypothesis of an intelligent cause for various aspects of design in the physical world (such as consciousness itself, irreducible complexity in organs, or complex specified aperiodic genetic information) may have greater explanatory power than their narrative that these things just happened from accidental, random events? In many places of science education today, rules of reasoning are being enforced that do not allow alternatives to the official narrative of evolution. Truth has nothing to hide from open investigation; proper scientific inquiry should allow for possible falsification (1 Thessalonians 5:21). Students of science should not be prevented from asking relevant questions that can yield better explanations just because some people in power have a blind commitment to Naturalism.

– Mark Day

[1] Teaching about Evolution and the Nature of Science National Academy of Sciences Washington, D.C. (1998) <https://www.nap.edu/read/5787/chapter/4#42>.

Filed Under: Articles, Featured

What the Lord Has Done

March 8, 2018 by admin Leave a Comment

In Egypt, the children of Israel sighed because of their bondage (Exodus 2:23). But God turned their sighing into singing by Exodus 15:1. God had worked ten plagues upon Egypt, showing His immense power over all of nature (Exodus 7:14-11:10). The Lord got glory over Pharaoh and all his host when they pursued the Israelites to the Red Sea (Exodus 14:4). The children of Israel were terrified because the world’s mightiest army was breathing down their necks and they were, seemingly, trapped at the border of the sea. But Moses said to the people, “Fear ye not, stand still, and see the salvation of the LORD, which he will shew to you to day: for the Egyptians whom ye have seen to day, ye shall see them again no more for ever. The LORD shall fight for you, and ye shall hold your peace” (Exodus 14:13-14). The waters of the sea parted and the children of Israel passed through to the middle on dry ground with a wall of water on each side (Exodus 14:21-22). However, when Pharaoh’s army pursued after them and attempted to traverse the path the Lord had opened in the sea, the waters of the sea came crashing down upon them and they were drowned in its depths (Exodus 14:23-28).

Photo by Dan Aragón

The Lord’s great power displayed in their deliverance caused Israel to fear and believe the Lord (Exodus 14:31). They then sang the song recorded in Exodus 15:1-18. The first thirteen verses alternate between describing who the Lord is and what He has done. Verses fourteen through eighteen describe the repercussions of the Lord’s mighty work, namely that the inhabitants of the land of Canaan, to which the Lord was leading Israel, would fear the Lord. When the spies were sent into the land, Rahab hid them for she said, “I know that the LORD hath given you the land, and that your terror is fallen upon us, and that all the inhabitants of the land faint because of you. For we have heard how the LORD dried up the water of the Red sea for you, when ye came out of Egypt…” (Joshua 2:9-10). The inhabitants of Canaan knew the Lord had the power to destroy them, but sadly the majority of the congregation of Israel did not have that confidence in the Lord’s power when they first spied the land (Numbers 13:26-14:10).

It is good for us to be reminded of what the Lord has done. When God was about to give His commandments on Mount Sinai to Israel, He said, “I am the LORD thy God, which have brought thee out of the land of Egypt, out of the house of bondage” (Exodus 20:2). Before He gave them what He expected them to do, He reminded them of what He had done. The New Testament contains the same pattern time and again. One example is 2 Peter 1. Before giving the exhortation to give diligence in adding Christian virtues (2 Peter 1:5-7), Peter reminds his brethren about what God had done through His power: “According as his divine power hath given unto us all things that pertain unto life and godliness, through the knowledge of him that hath called us to glory and virtue: Whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust” (2 Peter 1:3-4).

Seeing clearly what the Lord has done will produce faith. It is this faith that becomes the dynamic of an obedient life. Without faith there is no impetus for obedience. Most of the Israelites forgot what the Lord had done and allowed their faith to wane and thus did not enter the land of rest. “So we see that they could not enter in because of unbelief” (Hebrews 3:19). Without faith it is impossible to please God (Hebrews 11:6). Be reminded each day of what the Lord has done, so you can live a life of faith. When you forget the Lord’s help there is sighing, but when you remember His great work there is singing.

-Mark Day

Filed Under: Articles, Featured Tagged With: faith, Mark Day

Paul’s Rebuke of Peter

March 1, 2018 by admin Leave a Comment

We read in Galatians 2:11-21 Paul’s account of Peter coming to Antioch. This is the only record we have of the apostle Peter being in Antioch. While Peter was there he would eat with the Gentile Christians, however when “certain came from James” (Jewish brethren), Peter separated himself from the Gentile brethren fearing what they would do and say. He influenced other Jewish Christians, including Barnabas, to also act hypocritically. Paul upon seeing this behavior of Peter “withstood him to the face” because “he stood condemned” (ASV). Paul then proceeds to show how Peter’s actions were sinful, inconsistent, and contrary to the Gospel. We learn from this event:

Paul showed great courage in his correction of Peter and the other brethren regarding their hypocrisy. Paul would have been in the minority in this situation. He finds himself standing alone with even his closest brethren being led astray. He also manifested great courage in having to rebuke a respected brother in Christ. As we consider Paul’s courage we ask, how could he not be courageous, people’s souls were in the balance. Peter stood condemned by his actions as also would be those who followed him into error. The greatest act of cowardice that could have been manifested was to not say something, to remain silent and let precious souls be lost.

Photo by Tobias Cornille

Do we remain silent when we should speak out for the truth? Are we concerned enough about people’s soul’s that we will have the courage to correct others in matters religious even when we are in the minority?

Fear can cause us to be influenced negatively. As long as none of Peter’s Jewish brethren were around, he ate and lived with the Gentiles, but when these Jewish brethren came to town, Peter withdrew himself. He was afraid of what they might say or do. Fear causes strange behavior at times. Is it possible that Peter had not changed his views, but, as at the crucifixion, fear of trouble caused him to pull back? Peter acted, not out of conviction, but out of fear. Do we allow fear to dictate our actions when we are among those outside of Christ? Do our Christian views and values change when around others based on the fear of what others may do or say about us?

One’s influence can have great effect on others. Barnabas had been reared on Cyprus among Gentiles. He had helped Paul found many Gentile churches. He had eaten many times with Gentiles. Yet now he too began to treat the Gentiles as second-class citizens of God’s kingdom, unfit for full fellowship with those of Jewish birth. Why did not Paul rebuke Barnabas? He certainly must have talked to him privately later. It may be significant that there is no record that he and Paul ever traveled together again. Paul focused on Peter because he was the leader. Had he not withdrawn from the Gentiles probably none of the others would have withdrawn. Our influence can have a great effect on others as well. We should ask ourselves, “Am I influencing others by my example of standing in the truth of God’s Word? Am I what I need to be, how I need to be, and where I need to be, according as the Bible teaches I am to be?

Public sin requires public correction. Peter and the others failed to live up to the truth of the Gospel in this matter. Their actions were sinful. He withstood Peter in a face-to-face public confrontation. The others are not specifically named as being rebuked, but since they were parties to the error, their actions were likewise denounced. Peter is named as the chief offender since he had greater influence, being an apostle of Christ. The confrontation was public. Paul directed his rebuke to Peter “before them all”. False teachers are to be publicly marked so that the brethren may be warned, Romans 16:17-18. Those who sin are to be identified and rebuked openly, 1 Timothy 5:20. Those withdrawn from are to be marked publicly, 1 Corinthians 5; 2 Thessalonians 3:6, 14-15. In the case of Peter, the sin was public, so the rebuke was public. If it was right for Paul to take such an action, it is right for Christians today to take similar actions in the same or parallel situations. We should ask ourselves, “Do we stand up and defend the truth publicly when public sin is committed?

Brother & sisters let us be courageous in facing error, not fearful, influence others toward God’s Word, and not hide to rebuke sin, but stand fast for the Truth, publicly and lovingly.

 

-Jerry D. Sturgill

Filed Under: Articles, Featured Tagged With: Jerry Sturgill, Paul, peter

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