One of the greatest promises found in the Word of God is the promise that Jesus Christ is coming again. After His death, burial, resurrection, and ascension into heaven, the angels assured His disciples, “Men of Galilee, why do you stand gazing up into heaven? This same Jesus, who was taken up from you into heaven, will so come in like manner as you saw Him go into heaven” (Acts 1:11). The return of Christ is not a myth, a figure of speech, or a symbolic event. It is a divine promise that will be fulfilled just as surely as His first coming was fulfilled.

The Bible repeatedly emphasizes the certainty of Christ’s return. Jesus Himself said, “I will come again and receive you to Myself; that where I am, there you may be also” (John 14:3). While many have scoffed at this promise throughout history, Peter warned that in the last days mockers would question the Lord’s coming. Yet he reminded Christians that God’s promises never fail and that the apparent delay is actually a demonstration of God’s patience, “not willing that any should perish but that all should come to repentance” (2 Peter 3:9).

When Jesus returns, it will be a visible and unmistakable event. Paul wrote, “For the Lord Himself will descend from heaven with a shout, with the voice of an archangel, and with the trumpet of God” (1 Thessalonians 4:16). There will be no secret return and no uncertainty about what is taking place. Every eye will see Him, and all mankind will stand before Him in judgment. “For we must all appear before the judgment seat of Christ” (2 Corinthians 5:10).

For the faithful Christian, the Lord’s return is a source of hope and encouragement. Paul described it as “the blessed hope and glorious appearing of our great God and Savior Jesus Christ” (Titus 2:13). The promise of heaven, the end of suffering, and eternal fellowship with God motivates us to remain faithful even in difficult times. John wrote, “And everyone who has this hope in Him purifies himself, just as He is pure” (1 John 3:3).

The question is not whether Jesus is coming again. The Scriptures make that abundantly clear. The question is whether we are ready. Jesus warned, “Therefore you also be ready, for the Son of Man is coming at an hour you do not expect” (Matthew 24:44). Since no one knows the day or the hour, every day is a day to live faithfully, obey His will, and prepare for eternity.

He came once as the Savior of the world. He is coming again as the righteous Judge. May we live each day with the confidence, anticipation, and readiness that comes from knowing that our Lord is returning. As the apostle John concluded the book of Revelation, “Even so, come, Lord Jesus!” (Revelation 22:20).

God Bless -Todd

One of the most common teachings in the religious world today is that a person can be saved by praying what is often called “the sinner’s prayer.” Many have been told to simply ask Jesus into their heart and accept Him as their personal Savior through prayer. While this teaching is popular, the question remains: Where is it found in the Bible?

The answer is simple: it is not found anywhere in the New Testament.

There is not a single example of an alien sinner being told to pray a prayer for salvation. There is not one conversion account in the book of Acts where a person received forgiveness of sins by reciting a prayer. If the sinner’s prayer is God’s plan of salvation, why is it absent from every recorded conversion in Scripture?

On the Day of Pentecost, those convicted of their sins cried out, “Men and brethren, what shall we do?” (Acts 2:37). Peter did not tell them to pray for salvation. Instead, he commanded, “Repent, and let every one of you be baptized in the name of Jesus Christ for the remission of sins” (Acts 2:38). About three thousand obeyed that command and were added by the Lord to His church (Acts 2:41, 47).

Consider also Saul of Tarsus. After encountering the risen Christ, Saul spent three days fasting and praying (Acts 9:9-11). Yet despite his faith and prayers, he was still in his sins. Ananias came to him and said, “And now why are you waiting? Arise and be baptized, and wash away your sins, calling on the name of the Lord” (Acts 22:16). Saul was not told to pray through for salvation. He was told to be baptized so that his sins could be washed away.

The New Testament consistently teaches that salvation comes through obedient faith. Jesus declared, “He who believes and is baptized will be saved” (Mark 16:16). Peter taught baptism for the remission of sins (Acts 2:38). Paul taught that we are baptized into Christ and into His death (Romans 6:3-4). Peter plainly stated, “There is also an antitype which now saves us—baptism” (1 Peter 3:21).

Many sincere people have been taught the sinner’s prayer, but sincerity does not determine truth. The Bereans were commended because they searched the Scriptures daily to verify what they were taught (Acts 17:11). Every religious teaching must be tested by the Word of God.

The real issue is not what religious tradition says, but what the Bible says. When we open the New Testament, we find faith, repentance, confession, and baptism. We do not find preachers leading sinners in a prayer to receive salvation. The gospel preached by Christ and His apostles called men and women to obey the Lord’s commands, not simply repeat certain words.

If we truly desire to follow the New Testament pattern, we must reject human doctrines and submit to the plan of salvation revealed by God. Rather than asking, “What do most churches teach?” we should ask, “What do the Scriptures teach?” The answer is clear. The sinner’s prayer is not found in the Bible, but God’s plan of salvation is.

The question is not whether a doctrine is popular, traditional, or sincerely believed. The question is whether it is taught in the Word of God. Jesus said, ‘If you love Me, keep My commandments’ (John 14:15). Let us be content to follow the New Testament pattern and trust God’s plan rather than men.

God Bless

“I was glad when they said unto me, Let us go into the house of the Lord” (Psalm 122:1). Worship is one of the greatest blessings given to the child of God. It is the opportunity to honor our Creator, remember the sacrifice of Christ, and join together with fellow Christians to give thanks and honor to God. Yet many times worship is approached casually, hurriedly, or without proper preparation. Far too often people prepare more carefully for work, school, vacations, or sporting events than they do for meeting with God in worship.

True worship begins long before the opening prayer on Sunday morning. Jesus taught that worship must be offered “in spirit and in truth” (John 4:24). This means worship involves both the right actions and the right heart. A distracted, bitter, or worldly mind cannot fully focus upon God. We should prepare our hearts throughout the week by living faithfully, praying regularly, studying God’s word, and removing sinful attitudes from our lives. Ecclesiastes 5:1 reminds us, “Walk prudently when you go to the house of God.” Worship deserves reverence and thoughtful preparation.

Preparation also includes our attitude toward the assembly itself. Hebrews 10:24-25 teaches the importance of assembling together faithfully. Rather than viewing worship as an obligation to endure, Christians should anticipate it with joy and gratitude. We gather to honor God, encourage one another, partake of the Lord’s Supper, sing praises, and hear the teaching of God’s word. Every service is an opportunity for spiritual strength and growth and edification.

Families can prepare for worship by planning ahead on Saturday evening, getting proper rest, and avoiding unnecessary distractions on Sunday morning. Arriving on time, bringing our Bibles, and entering the assembly with a reverent spirit helps us focus our minds upon the Lord. When worship becomes a priority rather than an afterthought, our spiritual lives will be strengthened.

May we never forget the privilege we have to assemble with the saints. Let us come before God with thankful hearts, prepared minds, and a sincere desire to worship Him acceptably “with reverence and godly fear” (Hebrews 12:28).

See you Sunday!

God Bless

One of the greatest blessings God has given mankind is the ability to remember. Throughout Scripture, God continually called His people to remember His works, His commandments, and His faithfulness. Forgetfulness often leads people away from God, but remembering keeps our hearts anchored in truth. Moses told Israel, “Beware that thou forget not the LORD thy God” (Deuteronomy 8:11). When the people remembered God’s deliverance and provision, they remained thankful and obedient. When they forgot Him, they drifted into sin and rebellion.

The Bible teaches Christians to remember the sacrifice of Christ every first day of the week through the Lord’s Supper. Jesus said, “This do in remembrance of me” (Luke 22:19). Each Sunday, Christians pause to remember the body and blood of Christ given for our salvation. This remembrance is not merely a ritual but a heartfelt reflection upon the cross, the grace of God, and the hope found in the resurrection. Remembering Christ strengthens faith and renews devotion.

Christians are also encouraged to remember the teachings of Scripture. Peter wrote, “I will not be negligent to put you always in remembrance of these things” (2 Peter 1:12). Even faithful Christians need continual reminders because the pressures of life can distract us from spiritual priorities. Remembering God’s promises gives comfort in trials, courage in temptation, and hope in difficult days.

The Scriptures also remind us to remember others. Hebrews 13:3 says, “Remember them that are in bonds, as bound with them.” We are called to remember those who suffer, those in need, and those who labor faithfully for the Lord. A remembering heart is a compassionate heart.

May we strive each day to remember God’s goodness, Christ’s sacrifice, and the eternal hope set before us. A faithful Christian life is built upon continually remembering the Lord and walking in thankful obedience to Him.

God Bless

Thomas is remembered by many as “Doubting Thomas,” yet his life reveals a disciple of courage, honesty, and growing faith. Thomas was one of the twelve apostles personally chosen by Jesus to follow Him and learn from His teaching. While he is often associated with his doubts concerning the resurrection of Jesus, the Scriptures show that Thomas possessed deep devotion to the Lord. When Jesus prepared to go to Judea after Lazarus had died, the disciples feared for His safety because the Jews had recently sought to stone Him. Thomas boldly said to the other disciples, “Let us also go, that we may die with Him” (John 11:16). His statement demonstrated loyalty and willingness to suffer alongside Christ.

Thomas also displayed a sincere desire to understand the truth. In John 14:5, when Jesus spoke of going away to prepare a place for His followers, Thomas honestly admitted, “Lord, we do not know where You are going, and how can we know the way?” This question led Jesus to give one of the most comforting and powerful statements in Scripture: “I am the way, the truth, and the life. No one comes to the Father except through Me” (John 14:6). Thomas was not afraid to ask questions when he lacked understanding, and his honesty provided an opportunity for Christ to reveal eternal truth.

Most famously, Thomas struggled to believe the reports of Jesus’ resurrection after the crucifixion. When the other apostles declared they had seen the risen Lord, Thomas responded, “Unless I see in His hands the print of the nails, and put my finger into the print of the nails, and put my hand into His side, I will not believe” (John 20:25). Eight days later, Jesus appeared again and invited Thomas to examine the evidence for himself. Confronted with the risen Savior, Thomas made one of the greatest confessions found in the New Testament, saying, “My Lord and my God!” (John 20:28). Jesus then taught an important lesson for all future believers: “Blessed are those who have not seen and yet have believed” (John 20:29).

The life of Thomas reminds Christians that faith can grow stronger through honest searching and personal conviction. Though he struggled with doubt for a time, he did not remain in unbelief. Instead, he became fully convinced of the resurrection and devoted himself to the service of Christ. Thomas teaches us that God can use sincere hearts that seek truth, and that genuine faith is built upon the evidence of Christ’s resurrection and the testimony of God’s Word.

God Bless