Perhaps you’ve heard the expression, “I devoured that book,” or someone illustrate the process of assimilating the contents of a book through reflection as “digesting.” Two men in the Bible were told in visions to eat a book, though their historical situations differed.

Ezekiel was commissioned, “But you, son of man, hear what I say to you. Do not be rebellious like that rebellious house; open your mouth and eat what I give you. Now when I looked, there was a hand stretched out to me; and behold, a scroll of a book was in it. Then He spread it before me; and there was writing on the inside and on the outside, and written on it were lamentations and mourning and woe” (2:8-10). When Ezekiel ate the scroll, he said, “it was in my mouth like honey in sweetness” (3:3). Ezekiel was to tell the house of Israel God’s message of impending doom if they did not repent. The lamentations, mourning, and woe he had to deliver to this rebellious house so that they would “know that a prophet has been among them” (2:5; cf. 33:33). Ezekiel took on the task and made God’s message part of him because he wanted to do God’s will, but he was also in bitterness of spirit (3:14).

In Revelation 10:9-11, John wrote, “So I went to the angel and said to him, ‘Give me the little book.’ And he said to me, ‘Take and eat it; and it will make your stomach bitter, but it will be as sweet as honey in your mouth.’ Then I took the little book out of the angel’s hand and ate it, and it was as sweet as honey in my mouth. But when I had eaten it, my stomach became bitter. And he said to me, ‘You must prophesy again about many peoples, nations, tongues, and kings.’” John delighted in God avenging His people (Rev. 6:10; 18:20), but he would have to relate this message of doom that was soon to come on those who persecuted God’s people. This would bring about persecution, as John was already experiencing for the word of God; he was exiled to Patmos and was a brother in tribulation to the seven churches of Asia to whom he wrote (1:9).

The Bible is a delight to those who want to draw closer to God; it is “sweeter also than honey and the honeycomb” (Psalm 19:10). We can join in with the psalmist and say to God, “How sweet are Your words to my taste, Sweeter than honey to my mouth!” (Psa. 119:103). Yet there are tough words in the Bible that often elicit a bitter response. Whether it is the prophet Ezekiel speaking to unfaithful Israel of old, John giving warning and hope to first-century churches, or the faithful Christian who stands with the Bible today, bitterness is part of proclaiming God’s judgments to a rebellious world.

Though we do not receive inspired visions as Ezekiel and John did—since the Bible is complete (1 Cor. 13:8-10; Eph. 4:7-13; Heb. 2:3-4)—we must still in a sense ingest God’s word. In resisting the devil’s temptation, the Lord Jesus quoted from Deuteronomy 8:3 and said, “Man shall not live by bread alone, but by every word that proceeds from the mouth of God” (Mt. 4:4). If we are to grow as Christians, we must desire the pure milk of the word of God (1 Pet. 2:2). Then we should grow to full age so that we can handle the meat of God’s word (Heb. 5:12-14; 1 Cor. 3:1-2). Consume God’s word. Absorb it. Make it a part of your being, so that you are thoroughly prepared to teach it to others.

-Mark Day

Physically looking backwards may result in a stumble or fall but looking back spiritually can be life-threatening. One who spiritually looks backwards, resorts back to their sinful past (Heb. 10:35-39). Once we obey the Gospel of Christ, we are a new creature, forsaking the old man of sin (Rom. 6:1-6; Col. 3:9-10). Before one is baptized into Christ, they ought to consider that they must stop living in sin. No one is perfect and we all sin (Rom. 3:23), but a “Christian” continuing to sin is not faithful (1 Jn. 1:5-2:2; 3:4-9). When a Christian looks back, they long for the fleeting pleasures of sin they gave up when they first came to Christ (Heb. 11:23-27). As Jesus stated, “No one, having put his hand to the plow and looking back, is fit for the kingdom of God” (Lk. 9:62). Let us examine the dangers of looking back instead of forward to Christ.

Lot’s wife is a great example of someone looking backwards spiritually. While escaping the destruction of Sodom and Gomorrah, the angels instructed Lot and his family not to look back on the city (Gen. 19:12-25). What we must understand is that Lot’s wife looking back was because she did not want to let go of her physical possessions. What mattered more to her, the home and possessions she left in Sodom or following the commands of God? Notice, when commanded by the angels to flee, Lot and his family lingered. They lingered to the point that the angels had to physically grab their hands and lead them out of the city (Gen 19:14-16). Why would they desire to remain in such a sinful city (Gen. 19:1-7)? It is a sad reality that most people will endure rampant sin all around them because of the riches a location like that offers (Gen. 13:10-11). Lot’s wife was not looking back out of curiosity to view the destruction, but she looked backwards because of what she left behind (Lk. 17:28-33)! Her home, possessions, and riches were destroyed and these things mattered most to her. Do riches and possessions cause you to look back instead of focusing forward? Lot’s wife laid up riches on earth, where are yours (Matt. 6:19-21)?

The Israelites in the wilderness were rarely looking forward, focusing on God as they should have. Instead, they looked backwards at their former lives in Egypt and wished they were still there (Ex. 16:3). Did you catch that? The Israelites, who were mistreated slaves back in Egypt (Ex. 1:9-16; 3:7-9), wanted to return back to servitude. They looked back at Egypt several times while wandering in the wilderness. In their minds, slavery with a full belly trumped being free and trusting in the Lord who delivered them (Ex. 17:1-3; Num. 14:1-4; 20:2-5). Though their physical bodies left Egypt, spiritually they remained behind. Their desire to return back to Egypt was such an issue, God had to command when a king of Israel arose, he was not allowed to send the people back to Egypt to obtain more horses (Deut. 17:14-16). God even issued a warning to Israel that if they did not obey His law, He would send them back to Egypt as slaves (Deut. 28:58-68). It is clear from the Old Testament that Israel did not keep the commandments of God and the Lord sent them into slavery to the Assyrians (Hosea 11:5). The real reason Israel desired to return to Egypt was because they feared the unknown and did not fully trust in God to provide for them. Even after Israel conquered Canaan and a few centuries passed by, the children of Israel still trusted in Egypt’s might more than they did God’s (Is. 31:1-3). Does God have your complete trust, or do you look back and place your trust in the things of this world (Col. 3:1-7)?           

-Brandon Foresha

Jesus spoke several parables to illustrate the kingdom of heaven (Mt. 13). Many of these highlight the separation of the righteous from the wicked at the end of the world when the Lord returns—the wheat from the tares (Mt. 13:24-30, 36-43), the good from the bad fish (13:47-50), the wise from the foolish virgins (25:1-13), and the sheep from the goats (25:31-46), just to name a few. The Christian age, (often called the “last days” in the Bible), is the period of time from Christ’s establishment of His kingdom in the first century (Mk. 9:1; Rev. 1:9) to the end of the world, when He brings those in His kingdom home to heaven (Mt. 13:39-40, 49; 28:20). We presently are in this last period of time, but so were those on Pentecost day following Christ’s resurrection, according to Acts 2:16-17. The Lord has been longsuffering for 2,000 years, allowing individuals time to repent (2 Pet. 3:8-9). He provides the opportunity to be part of His kingdom by being baptized/born again into His kingdom, the church (Mt. 16:18-19; Jn. 3:3-5; Acts 2:38, 41, 47; Col. 1:13). He may return today or a thousand years from now; however, no one knows the time of His coming, so we must be watchful (Mt. 24:36-51). His coming will be unexpected (Mt. 24:44; 25:13; 1 Thess. 5:1-3; 2 Pet. 3:10).

In these last days, Christians must remain faithful in a world filled with people who are “lovers of themselves, lovers of money, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy, unloving, unforgiving, slanderers, without self-control, brutal, despisers of good, traitors, headstrong, haughty, lovers of pleasure rather than lovers of God, having a form of godliness but denying its power” (2 Tim. 3:2-5). Yes, some will act like they are righteous people, but in reality, they guide others away from God. Sadly, “evil men and impostors will grow worse and worse, deceiving and being deceived” (2 Tim. 3:13). However, our lives and teachings must be according to God’s word, if we will be saved and save others (1 Tim. 4:16). We must continue to preach God’s word (2 Tim. 4:2), even when others depart from the faith in this last age (1 Tim. 4:1). We must be watchful in all things and endure afflictions (2 Tim. 4:5), even when others heap to themselves false teachers that deceive them and make them feel good in their sins (2 Tim. 4:3-4; Rom. 16:17-18; Jude 4). First-century Christians had to patiently endure tribulations, such as Jerusalem’s destruction, and so must we today, possessing our souls by patience (Lk. 21:19; Acts 14:22).

When the Lord returns, it will all be worth it (2 Cor. 4:17). If we are faithful to the Lord Jesus, we will receive a crown of righteousness in the last day (2 Tim. 4:7-8). The wicked will finally be dealt with once and for all, and the righteous will be saved from sin’s ruinous influence. The wicked will be weeping and gnashing their teeth (Mt. 8:12; 22:13; 24:51; 25:30; Lk. 13:28), but the righteous will have all tears wiped from their eyes, for they will no longer experience death, crying, or pain (Rev. 21:4). Instead, they will have healing, living among the tree of life, basking in the light of God, and serving Him forever (Rev. 22:1-5). Be sure you remain faithful and watchful, so that you are separated on the right side when the Lord returns. 

 -Mark Day

In Numbers 32, two and a half tribes of Israel made a request to Moses. They desired to have their inheritance on the east side of Jordan, the land of Jazer and Gilead that had already been conquered in their travel to the land of Canaan. They were allowed to have this land as their inheritance if they would fight with the rest of Israel in the conquest of Canaan. They made a promise in Numbers 32:16-18 to fight with their fellow Israelites until all of Canaan was conquered before they returned back to their land east of the Jordan. Moses told them if they were faithful to this pledge, they would be guiltless before the Lord, but warned, “But if ye will not do so, behold, ye have sinned against the LORD: and be sure your sin will find you out” (Num. 32:23).

These tribes were faithful to their promise (Josh. 22:1-6). They did not desert their brethren as Demas forsook Paul (2 Tim. 4:10). They did not grow weary in doing good (Gal. 6:9). However, on their return trip, they did something that caused quite a commotion in Israel. When these tribes came to the border of the Jordan, they decided to build an altar (Josh. 22:10).

The rest of Israel thought this was a rebellion against the Lord’s established worship (Josh. 22:11-12). Another altar for worship was considered a trespass (Josh. 22:16, 20). Israel had been instructed to destroy the places of worship used to honor foreign gods and worship at the place God put his name (Deut.12). At this time in Joshua 22 the tabernacle, housing the ark of the covenant where God would meet with His people (Ex. 25:22; 29:43; 30:36), was located at Shiloh (Josh. 18:1; 19:51). From the beginning, God has always designated approved worship and has not allowed alteration based on man’s whims (cf. Gen. 4:1-7; Heb. 11:4). Offering a sacrifice to the Lord upon another altar that was not the one the Lord had designated at His tabernacle was grounds for expulsion from the covenant people of Israel (Lev. 17:8-9).

However, the reality was Reuben, Gad, and half the tribe of Manasseh were just as opposed to worshipping at some other altar as the rest of Israel was (Josh. 22:29). This altar was simply a memorial to remind their descendants of the common faith and heritage that they had with the rest of Israel (Josh. 22:24-28). Concern likely existed among both parties of the effect the distance and the divide of the Jordan river would have on their common faith as time progressed. Consider the tribe of Manasseh particularly; this tribe would be split in half geographically by their possession (Josh. 22:7). God’s people today have a divinely appointed memorial, the Lord’s supper, that reminds them they are united by Christ dying for them; this fellowship of the Lord’s Supper is why it is called “communion” (1 Cor. 10:16).

When they heard the real reason for the altar being built, Israel was appeased and did not go to war with their brethren (Josh. 22:33). In Israel’s zeal for purity, they assumed these tribes were rebelling when they were not. Proverbs 18:13 says, “He that answereth a matter before he heareth it, it is folly and shame unto him.” It is good and noble to be concerned about purity and faithfulness to God across the brotherhood, but we must learn from this occasion in Israel that it is possible to jump to the wrong conclusions. Remember love “is not easily provoked,” “rejoiceth in the truth,” “believeth all things, hopeth all things” (1 Cor. 13:5-7). We should not be quick to put the worst possible twist on the actions of our brothers. Instead, we should seek out the truth and be willing to pause and give a brother the benefit of the doubt before we go accusing.

Just as the tribes who returned to the east side of the Jordan may have been misunderstood by their action of building an altar so we can be misunderstood today as well. It is important for us not to give the wrong impression by our actions. An act may not be wrong before the Lord, but may be perceived as wrong by another. As the apostle Paul made a habit of doing, so we are to be, “Providing for honest things, not only in the sight of the Lord, but also in the sight of men” (2 Cor. 8:21). By considering the effect we have on others and their perceptions, we can avoid allowing our good to be evil spoken of (Rom. 14:16).             -Mark Day