When the apostles were placed before the Sanhedrin, who reminded them about the council’s command to not teach anymore in the name of Christ, Peter said, “We ought to obey God rather than men. The God of our fathers raised up Jesus whom you murdered by hanging on a tree. Him God has exalted to His right hand to be Prince and Savior, to give repentance to Israel and forgiveness of sins” (Acts 5:29-31). In his bold preaching to these religious leaders, why didn’t Peter simply say “you crucified him” rather than using the more cumbersome phrase he does about hanging on a tree? Evidently, Peter wanted to conjure up in the minds of these Jewish leaders the connotations of Deuteronomy 21:22-23:  “If a man has committed a sin deserving of death, and he is put to death, and you hang him on a tree, his body shall not remain overnight on the tree, but you shall surely bury him that day, so that you do not defile the land which the LORD your God is giving you as an inheritance; for he who is hanged is accursed of God.”  His audience, familiar with these words, would draw the inference that Jesus Christ was the Messiah who died under God’s curse. Not only the original audience but all people should reach this conclusion in their hearts: “Jesus took my place on the cross.” It seems Luke maintained Peter’s particular phrasing here so that readers of Acts may draw this inference about the significance of the cross as well.

In his first epistle, Peter again employed the image of a tree in regard to Christ’s crucifixion, “who Himself bore our sins in His own body on the tree, that we, having died to sins, might live for righteousness—by whose stripes you were healed” (1 Pet. 2:24). In addition to the tree language of Deuteronomy 21:22-23, Peter uses phrases from the description of God’s suffering servant in Isaiah 53; on the tree Jesus bore our sins and by his stripes we are healed. Readers of the Hebrew scriptures must understand the Messiah came to save us by His suffering. We were all under the curse of God, but Christ took the curse for us.

In dealing with Judaizing teachers, who were requiring all men to keep the law of Moses to be saved, Paul, recalling the curse of Deuteronomy 27:26, wrote, “For as many as are of the works of the law are under the curse; for it is written, “Cursed is everyone who does not continue in all things which are written in the book of the law, to do them” (Gal. 3:10). There is no way to get out from under the curse of God on our own. The only way for us to be saved is for Jesus to take the curse for us. We avail ourselves of this blessing in following Him by faith. Paul went on to write: “But that no one is justified by the law in the sight of God is evident, for ‘the just shall live by faith.’ Yet the law is not of faith, but ‘the man who does them shall live by them.’ Christ has redeemed us from the curse of the law, having become a curse for us (for it is written, ‘Cursed is everyone who hangs on a tree’” (Gal. 3:11-13).

Thus, while Peter was very bold to point out that the members of the Jewish council before whom he stood had murdered Jesus, he invoked the language about the tree to show that Jesus took even their place that they may be given the opportunity for repentance and remission of sins (Acts 5:30-31). God wants all men to be saved, even those who in their spiritual blindness are vehement enemies of His Son (Jn. 3:16; Rom. 5:8-10; 1 Tim. 2:4; 2 Pet. 3:9). Let us be reminded that Christ took the curse for every person and pray that even our enemies would repent and receive forgiveness of sins.

-Mark Day

Throughout much of the New Testament, Jesus is described as sitting at the right hand of God. At Jesus’ trial, He told the Jewish leaders that He would be seated at the right hand of God (Lk. 22:66-69). Mark recorded that after His ascension into heaven that Christ sat down at the right hand of God (Mk. 16:19). Paul expressed that Jesus was sitting at the right hand of God (Col. 3:1). Those who complete a detailed study of the book of Hebrews cannot help but notice the writers continued remembrance of Jesus sitting on the right hand of God (Heb. 1:3; 8:1; 10:12; 12:2). There is deep meaning in the fact Christ is now, and forever, seated at God’s right hand.

The highest place of honor was given to those who sat to the right hand of a king in ancient history. When Solomon became king of Israel, he prepared a seat for his mother on his right (1 Kgs. 2:19). Furthermore, we see the importance of the right hand when Jacob blessed Ephraim and Manasseh. Manasseh should have been blessed with Jacob’s right hand as was his birthright. Jacob instead put his right hand on Ephraim. Joseph assumed that this was a mistake from his father because of his dim eyes, but Jacob made it clear that it was no minor mishap. God would bless the tribe of Ephraim greater than Manasseh (Gen. 48:10-20). As was stated previously, the greatest seat of honor in ancient times was the right. Those who sat on the right hand of a king had equal honor, dignity, and power as the one that sat them there. Jesus sitting on God’s right hand does not mean He is lesser than God in any degree; but that they are equal in all aspects (Eph. 1:19-23). Jesus Christ is God and let us never forget this truth (John 1:1-4)!

Emphasis of Christ sitting on His throne demands us to recognize two things; Jesus has completed His task and is ruling now. Jesus came to this earth to complete a task; that task was redeeming mankind from their sins (1 Cor. 15:1-3). Jesus’ death on the cross achieved total victory and the task was complete. The continued remembrance that Jesus is sitting shows that He finished what He set out to do. Is there time to sit for someone who has work to do? May we thank Christ each day that He bore our sins and completed His task! For now, He sits down; waiting for the Judgment Day when He will arise from His throne and return for His faithful Church (1 Cor. 15:22-26). Be thankful that Jesus completed redemption and sits on His throne, but also be ready for His return for we do not know when that shall be (Matt. 24:42-44). Do not lose sight that Jesus sitting on His throne also expresses that He rules now! The person that sits on the throne is the one who rules. Christ’s kingdom is His Church (Matt. 16:16-18). Jesus is the head of the Church (Eph. 1:22). His kingdom was established on the day of Pentecost when Peter first preached the Gospel (Acts 2). His Church is an eternal kingdom that will never be destroyed and shall stand forever (Dan. 2:44-46). He is king now; His title is “King of kings and Lord of lords” (Rev. 19:11-16). Jesus is sitting on His throne, watching and ruling His Church as a mighty king ought (Rev. 1:17-20).

Jesus has all honor, dignity, and power. He has completed the task He set out to do; redeeming mankind of their sins. He sits on His throne to the right of God ruling His kingdom now and forever. If you are not a part of His Church you have no part in His kingdom. One day, every knee will bow to the King and every tongue will confess that He is Lord. Why not take care of this while on earth and receive a reward, instead of waiting for the Judgment Day when it will be too late.

The bulletin article next month will be a study of Jesus STANDING on the right hand of God when Stephen was being stoned (Acts 7:56).

– Brandon Foresha

The Bible is God’s message revealed by the Holy Spirit through inspired men (2 Tim. 3:16-17; 1 Cor. 2:13; 14:37). David referred to the work of the Holy Spirit in explaining the origin of the portions of Scripture he wrote. In 2 Samuel 23:1-2, he wrote, “Now these are the last words of David. Thus says David the son of Jesse; Thus says the man raised up on high, The anointed of the God of Jacob, And the sweet psalmist of Israel: ‘The Spirit of the LORD spoke by me, And His word was on my tongue.’” David claimed that the Holy Spirit spoke through him, putting the very words on his tongue. In Mark 12:36, Jesus corroborated this claim by His statement concerning the words of David found in Psalm 110, saying, “For David himself said by the Holy Spirit: “The LORD said to my Lord, ‘Sit at My right hand, Till I make Your enemies Your footstool.’” The process of the Holy Spirit using men, such as David, to write the Old Testament was described by Peter in 2 Peter 1:20-21, “knowing this first, that no prophecy of Scripture is of any private interpretation, for prophecy never came by the will of man, but holy men of God spoke as they were moved by the Holy Spirit.”

The Holy Spirit moved men to write the New Testament as well. While various means were employed by God to communicate His will in the Old Testament, in the New Testament He has spoken by His Son Jesus Christ (Heb. 1:1-2). Inspired men, such as the apostles who heard Jesus themselves, were used by the Holy Spirit to produce the New Testament. We are not left with merely the claim that these individuals were speaking the message of God, but with authentication from God Himself that this message was from Him. This authentication is found in miracles which the Holy Spirit worked. In Hebrews 2:3-4, this question is asked: “how shall we escape if we neglect so great a salvation, which at the first began to be spoken by the Lord, and was confirmed to us by those who heard Him, God also bearing witness both with signs and wonders, with various miracles, and gifts of the Holy Spirit, according to His own will?”  The salvation God provides to us now through His Son was first spoken by the Lord Jesus Christ Himself while He was here on earth and was confirmed by those who heard Him. These were the apostles who accompanied Jesus from the baptism of John to the time of the resurrection, of which they were witnesses (Acts 1:22). Jesus did not reveal all that was to be included in the New Covenant while He was here on earth; there were more truths that the apostles could not yet bear, but they would be guided by the Holy Spirit who would remind them of what Jesus taught them and teach them the remaining portions of the saving truth God desired to reveal. Jesus promised His apostles in John 14:25-26, “These things I have spoken to you while being present with you. But the Helper, the Holy Spirit, whom the Father will send in My name, He will teach you all things, and bring to your remembrance all things that I said to you.” Later, in John 16:13, Jesus promised that the Holy Spirit would guide the apostles into all truth. God bore witness to the veracity of their message that it was indeed from Him, “both with signs and wonders, with various miracles, and gifts of the Holy Spirit” (Heb. 2:4).

Thus, while around forty individuals were used in writing the Bible, there is really one author: God. He has revealed His will for us in the Bible and we can understand it (Eph. 3:4). This coming weekend, Eric Lyons will be here to speak on the abundant evidence for why we can trust the Bible as a reliable guide from God. Will you come?

-Mark Day

            And the Lord said, “Hear what the unrighteous judge said; now, will not God bring about justice for His elect who cry to Him day and night, and will He delay long over them? I tell you that He will bring about justice for them quickly. However, when the Son of Man comes, will He find faith on the earth?” (Luke 18:6-8)

            This passage asks one of the questions found on the heart of the Lord Jesus, “will He find faith?” Archaeologists study ancient civilizations to see how they lived, what they valued, whom they worshipped, and what they thought. Jesus too examines our minds and hearts to see how we live, what we value, whom we worship, and what we think. I wonder how he finds us, what he sees in our lives.  Will he find faith?

            Those who watch American society can easily see the enormous changes in America, even in a generation. A Barna survey showed only 40 percent of American adults believe Jesus Christ lived a sinless life while he was on earth. Only 27 percent believe Satan is a real being or force to reckon with. A recent Pew Forum study revealed 42 percent of Christians in America say that atheism can nonetheless lead to eternal life. What would our grandparents have said about that? How could things change so quickly?

            Even the best of parents sometimes fail to reach their children. In our society where parents and church often have to compete with public schools and the media for the hearts of children, it is easy to see how children can grow up compromised or confused. When ungodly and secular agendas color and distort the truth, it is easy to see how younger generations can be deceived and fall into error.

When the Son of Man comes, will he find faith on the earth? The greatest challenge facing our children in the coming days is not sex, alcohol, or drugs. It is not the media or the internet. The greatest challenge is whether they will remain faithful to God.

I recently learned of a large, prominent denomination that boasted millions of members but had only 28 percent of the adherents attending church on any given Sunday. On many moral issues today, one can hardly see any difference between the lives of nominal Christians and the world.

Will he find parents involved in their children’s spiritual lives?  Will he find families sacrificing so they can give to the Lord? Will he find Sunday classes that dig deep into the Bible?  Will he find Christians sharing the gospel with their neighbors?

Will he find men and women who have learned to say no to the world, Christians who have put to death the deeds of the body (Rom. 8:12-13; Col. 3:5-11)? Will he find parents who have taken the time to explain the errors of evolution?  Will our children know there are some absolute moral truths? Will they be able to give a reason for the hope that lies within them, yet with gentleness and respect (1 Pet. 3:15)?

When the Son of Man comes, will He find faith on the earth?

-Phil Sanders

(You can hear and see brother Phil on the “In Search of the Lord’s Way” TV program on WVAH, channel 11 every Sunday morning at 7:30am.)

-Jerry D. Sturgill

Jeremiah was God’s prophet commissioned to preach to Judah in the years leading up to their destruction. In delivering God’s message, he encouraged the people to return to the Lord as the source of healing and spiritual stability, pleading, “If thou wilt return, O Israel, saith the LORD, return unto me: and if thou wilt put away thine abominations out of my sight, then shalt thou not remove” (Jeremiah 4:1). God threatened Judah with punishment and called for them to blow the trumpet, to sound the alarm so that people would be gathered in the city to seek protection (Jeremiah 4:5-6). God would send disaster from the north by allowing Babylon to destroy Judah if they continued in their sinful ways (Jeremiah 1:13-14; 20:4-6). Dan, the northern-most city, would be the first to see the threat and cry out, the news spreading south to mount Ephraim, who would in turn issue a call of distress (Jeremiah 4:15). The people needed to wake up and repent or they would be destroyed. But instead of seeking the Lord and returning to the old paths wherein they would find the good way, they obstinately refused to walk in it (Jeremiah 6:16). God’s grace was extended to them; He wanted to heal them, but repentance was absolutely required.

There were false prophets who comforted the people of Judah in their sin by preaching that God would not destroy them, “They have healed also the hurt of the daughter of my people slightly, saying, Peace, peace; when there is no peace” (Jeremiah 6:14). The people of Judah should have known better. God had destroyed the northern kingdom of Israel in 722 BC because of their sins. God’s track record indicated that though he was merciful and patient, He would not tolerate high-handed sin forever. God will eventually punish sin. They could appease themselves by heaping up false teachers to tell them what they wanted to hear (2 Timothy 4:3-4). However, in the end Babylon still came. This pointed question was put to these people, “The prophets prophesy falsely, and the priests bear rule by their means; and my people love to have it so: and what will ye do in the end thereof?” (Jeremiah 5:31).

All the false prophets did was make the people unashamed and comfortable in their sin. “Were they ashamed when they had committed abomination? nay, they were not at all ashamed, neither could they blush: therefore they shall fall among them that fall: at the time that I visit them they shall be cast down, saith the LORD” (Jeremiah 6:15). Today there are many influences that make us comfortable in our sins. We live in an age where it seems that people cannot blush. Everything is proudly put on display for the world to see. Sins are broadcast in a brazen act of defiance against God.

The reality is that every sin, whether seen by all or none, is seen by God; “Neither is there any creature that is not manifest in his sight: but all things are naked and opened unto the eyes of him with whom we have to do” (Hebrews 4:13). God does not want to destroy us; He wants to heal us from our sins and their consequences. The Lord warns us of the impending punishment and pleads with us to come to Him to escape it (Matthew 10:28; 11:28).

–Mark Day