Paul’s influence for Christ is unequaled among first-century followers of Jesus (1 Cor. 15:10; 2 Cor. 11:23). Yet, he is first introduced in the New Testament as Saul, a great adversary of the cause of Christ (Acts 7:58-8:1). What changed him? The gospel. Paul wrote, “For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek” (Rom. 1:16).

Paul wrote the epistle to the Romans who were struggling with their differences and animosity between Jews and Gentiles. Claudius had commanded all Jews to leave Rome (Acts 18:2). Later, when they were able to return, the influx of Jews among the church in Rome which had consisted of Gentiles for years, had heightened the tensions between these two groups. The Jews made their boast because they were the special people to whom God gave the law of Moses (Rom. 2:17). Many of them, however, rejected Jesus and were cut off. The Gentiles may have been tempted to boast because they were now part of God’s people while so many who were born Jews fell away (Rom. 11:17-20). Paul was an Israelite, of the seed of Abraham, from the tribe of Benjamin, who could match his pedigree and accolades in Judaism with the best of them (Rom. 11:1; Phil. 3:4-6). Yet, he writes as an apostle to the Gentiles (Rom. 11:13).

Both Jews and Gentiles had the same problem—the universal problem of sin (Rom. 3:23). There is none righteous before God (Rom. 3:10). Thus, ultimately there is no difference between Jews and Gentiles before God (Rom. 3:22; 10:12; cf. Acts 15:9). “Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also: Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith” (Rom. 1:29, 30). God saves those who call on the name of the Lord in baptism; Saul did this and his former sins of persecuting the church were washed away (Rom. 10:13; Acts 22:16; cf. Mk. 16:16; 1 Pet. 3:21).

Baptism unites one with the death, burial, and resurrection of Christ—the old man, the servant of sin, dies, and one is raised in newness of life (Rom. 6:3-7). This was the key to the dramatic change in Paul’s life, and the influence for the Lord’s cause the rest of his days. He wrote, “I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me” (Gal. 2:20). As long as he was still on this earth, his attitude was, “For to me to live is Christ, and to die is gain” (Phil. 1:21).

The gospel is powerful. It changed Saul from a great persecutor of Christ to a great proponent of Christ; Paul was a new man in Christ (2 Cor. 5:17). The gospel made Jews and Gentiles, two groups diametrically opposed to one another, one in Christ.  “For he is our peace, who hath made both one, and hath broken down the middle wall of partition between us; Having abolished in his flesh the enmity, even the law of commandments contained in ordinances; for to make in himself of twain one new man, so making peace” (Eph. 2:14, 15). The gospel can change your life. It can bring together people who are radically different from one another in the fellowship of Jesus Christ. Will you let the gospel change you for good?

Recently I saw the words “TRY GOD” on a decal on the back of a truck. The despair that is so prevalent in our society can be traced to a removal of God from His rightful place. To fear God and keep His commandments is the whole of man (Ecc. 12:13). Yet, if there is no ultimate meaning—if humans are not created in the image of God, but instead are trivial blips in the billions of years of evolutionary processes that will finally result in heat death¹ —then the insignificance of our lives becomes unbearable. We are created to worship and serve something higher than ourselves. Eternity has been set in our hearts, and we desire to be among the tree of life to live forever (Gen. 3:22; Ecc. 3:11; Rev. 22:2). Some of the mental health issues we see today may have as a contributing cause the lack of having God in one’s life in any real way. Additionally, many of those in recovery programs acknowledge the need for God in their lives; they may have tried various drugs and alcohol as a false panacea for their ills and realized that only God can fill the void.

However, it is very important to recognize God is not something we “try” like a product, or a pill, or a new kind of therapy, just so our lives are better. No doubt, the Christian life is the best life filled with good days (1 Pet. 3:10). But God deserves our obedience, devotion, and worship because of Who He is, regardless of whether or not it “works” for us. We must bring Jehovah the glory, worship, and offerings that are due His name (1 Chr. 16:29; Psa. 29:2; 96:8). “The earth is the LORD’S, and the fulness thereof; the world, and they that dwell therein” (Psa. 24:1). All our possessions belong to the Lord, for He is the creator of all things (Jn. 1:3). When Job lost so much, he still worshipped God (Job 1:20), acknowledging this truth, “Naked came I out of my mother’s womb, and naked shall I return thither: the LORD gave, and the LORD hath taken away; blessed be the name of the LORD” (Job. 1:21). The Lord Jesus Christ is the only Potentate, the King of kings, and Lord of lords” (1 Tim. 6:15; Rev. 19:16). If He did not continue to uphold the processes of the world and all things by the word of His power, we would all perish (Col. 1:17; Heb. 1:3). Our very souls belong to God (Ezek. 18:4). He is the Father of spirits, Who creates the spirit of man within him, and gives to all life, breath, and all things (Isa. 42:5; Zech. 12:1; Heb. 12:9; Acts 17:25).

God is not merely an option to try for a while; He is the only way of salvation (Acts 16:17). The most important question is, “What think ye of Christ?” (Mt. 22:42). There is no salvation in any other name than His (Acts 4:12; Jn. 14:6). If we reject His words, we will be judged (Jn. 12:42). Salvation is available through Jesus, but condemnation is the other side of the coin (Jn. 3:16, 18, 36). These are the only two destinies (Mt. 25:46). Jesus has not left neutrality towards Him to be an option. We must choose today whom we will serve (Josh. 24:15). 

 ¹ a term in thermodynamics to describe the end of the entropy process.

The apostle Paul referred to the glorious gospel of Christ (2 Cor. 4:4) as a treasure in earthen vessels (2 Cor. 4:7). Compared to his physical body which easily broke as a clay jar would, the revealed truth Paul held was everlasting (Rev. 14:6) and of infinite value. The gospel of Christ is so valuable that Paul wrote, “Unto me, who am less than the least of all saints, is this grace given, that I should preach among the Gentiles the unsearchable riches of Christ” (Eph. 3:8). As the Jewish people had the great privilege of having the Old Testament, the oracles of God, entrusted to them (Rom 3:1-2). In delivering the New Testament, Paul recognized the great honor that he—along with the other apostles and prophets of the first century—had who “were allowed of God to be put in trust with the gospel” (1 Thess. 2:4).

Since the gospel of Christ is unsearchable in its value, we must exercise the greatest care and responsibility in defending it. In His application of a parable Jesus asked, “If therefore ye have not been faithful in the unrighteous mammon, who will commit to your trust the true riches?” (Lk. 16:11). Paul was set for the defense of the gospel (Phil. 1:7, 17). The gospel is the good news that Jesus died for our sins (1 Cor. 15:3; 1 Pet. 2:24; 1 Jn. 4:10), shedding His precious blood (Mt. 20:28; 26:28; Heb. 9:22), and rose again to give us justification and eternal life (1 Pet. 1:3; 3:21; Rom. 4:25). The gospel is God’s power to salvation (Rom. 1:16). If men will receive God’s engrafted word, it is able to save their souls (Jas. 1:21).

The gospel has always been brought to the lost by human agency. God does not appear directly to the sinner to tell him the gospel; instead, He commissions His people to go speak to the lost: “How then shall they call on Him in whom they have not believed? And how shall they believe in Him of whom they have not heard? And how shall they hear without a preacher?” (Rom. 10:14). The apostles were to go into all the world with the gospel (Mk. 16:15). When human authorities charged them not to preach the gospel of Christ, they affirmed their commitment to obey God rather than men (Acts 5:29). They knew the value of the gospel was greater than their own physical lives on this earth. Thus, they did not stop, but rather daily preached Christ, both publicly in the temple, and privately in every house (Acts 5:42). They were determined to follow the Lord’s command to carry the gospel to every nation (Mt. 28:19). They would replicate this command to all who became disciples (Mt. 19:20). Thus, we today are to carry the gospel to the world in following the commands of Jesus. We have the complete word of God fully delivered to us today in the words of the Bible (Jude 3; 2 Tim. 3:16-17; 2 Pet. 1:3). How do we value the word of God? Do we respond with joy to the message—which opens up the kingdom of heaven to us—so much so that we would give up whatever is needed for it (Mt. 13:44-46)? Are we intent on making this amazing treasure we have found available to those who do not know about it?

Exodus 12 gives instructions regarding the first observance of the Passover prior to God working the tenth and final plague on Egypt when God smote every firstborn except those who were passed over because they observed the feast. When Israel came into the promised land, the Passover was to be kept commemorating God’s power and plan to deliver His people from bondage (Ex. 12:25).

The Passover foreshadowed the cross of Christ by which God redeems mankind from the bondage of sin. Jesus, in fulfilling the law of Moses, celebrated the Passover (Lk. 22:15). During Passover time, He inaugurated the Lord’s supper (Luke 22:15-20). He then was sacrificed on the cross for our sins (Lk. 23:33). The New Testament identifies Jesus as the Passover lamb to which the Old Testament pointed (1 Cor. 5:7; Jn. 1:29, 36; Rev. 5:6). Just as the Passover lamb was to have none of its bones broken, so also Jesus died on the cross before the soldiers came to break His bones (Ex. 12:46; Jn. 19:32-36).

Since the Passover occurred during the Jewish feast of Unleavened Bread, it is obvious that Jesus used unleavened bread for the supper He inaugurated to commemorate His body (Ex. 12:8, 15; Mt. 26:26; 1 Cor. 11:23). Not only was the bread unleavened, but no leaven was in their houses during this week. The Jews were to remove all leaven from their dwellings in preparation for the Passover (Ex. 13:7). That the Jews applied this commandment to beverages as well as bread is clear from the Mishnah: “These also must be removed at Passover: Babylonian porridge, Median beer, Edomite vinegar, and Egyptian barley-beer” (Pesachim, 3.1). Thus, the “fruit of the vine” was not fermented (for then it would have contained leaven); it was what we would call unfermented grape juice in the cup that Jesus used to memorialize His blood of the New Covenant shed for the remission of sins (Mt. 26:27-29; Mk. 14:23-25; Lk. 22:17, 18, 20).

For generations, followers of God remembered how God saved the firstborn from the final plague on Egypt and fulfilled His promise to bring them into the promised land. Today, followers of God remember how God saved us through giving His only Son to die to bring us to heaven. God fulfilled His promise of His suffering servant bearing the sins of many (Isa. 53:12). The Lord’s Supper is commemorative of Christ’s death (1 Cor. 11:26). Jesus commanded we observe this memorial feast in remembrance of Him (Lk. 22:19).

Memorials are important. This memorial is of utmost importance lest we forget the price that was paid for us (1 Cor. 6:20; 7:23; 1 Pet. 1:18, 19). Spiritual blindness results from forgetting what God has done to remove our sins (2 Pet. 1:9). If we are not thankful for what God has done and refuse to glorify Him, we are on our way to serious wickedness (Rom. 1:21). Christians follow the command to remember Jesus Christ by coming together to break the memorial bread on the first day of the week (Acts 20:7). As often as we do this, we remember Him (1 Cor. 11:24-26). We should not be moved to observing the Lord’s Supper less often. We need continual reminders. We need to continue steadfastly in teaching, fellowship, breaking of bread, and prayers lest we forget (Acts 2:42). Let us come together on the first day of the week to remember Him.