Jesus reserved His most severe reprimands for the scribes and Pharisees, who were ostensibly pious but in actuality promoted man-made tradition over the vital commands of God’s word. A prime example of this is His censure of their tradition of Corban—declaring one’s possessions as divine property—whereby they would attempt to exploit a loophole to avoid providing for their aging parents only to later find a way to redeem their possessions. Jesus explained, “For God commanded, saying, “Honor your father and your mother’; and, ‘He who curses father or mother, let him be put to death.’ But you say, “Whoever says to his father or mother, ‘Whatever profit you might have received from me is a gift to God“—then he need not honor his father or mother.’ Thus you have made the commandment of God of no effect by your tradition” (Matthew 15:4-6). The command to honor one’s parents is explicit in the law of Moses (Exodus 20:12; Deuteronomy 5:16). It is also repeated in the New Testament of Jesus Christ: “Children, obey your parents in the Lord, for this is right. ‘Honor your father and mother,’ which is the first commandment with promise, ‘that it may be well with you and you may live long on the earth’” (Ephesians 6:1-3).

Honor includes financial support for an aging parent. This is evident from 1 Timothy 5, where the word honor includes not only respect, but also support. While the church is to honor widows indeed (those who are bereft of all family), the responsibility falls on the family first to provide for a widow in accordance with God’s principle of honoring your father and mother. Paul explains, “But if any widow has children or grandchildren, let them first learn to show piety at home and to repay their parents; for this is good and acceptable before God” (1 Timothy 5:4). A grown child is repaying their parents by caring for them in their old age because their parents cared for them when they were young.

The death penalty was prescribed by the law of Moses for those who cursed their parents (Exodus 21:17; Leviticus 20:9). Jesus quotes these passages in His rebuke of the scribes and Pharisees. Additionally, Proverbs 23:22 instructs, “Listen to your father who begot you, And do not despise your mother when she is old.” The final years of life with the decline of health are called “evil days” in Ecclesiastes 12:1. They are evil not in an ethical sense, but in the sense of suffering, injury, and pain.

To appear holy before those who don’t know us well is one thing; to obey the commands of God when it is difficult and only our family sees it is another thing. How we regard our parents reveals a lot about our attitude toward God (cf. Romans 1:30; 1 Timothy 1:9; 2 Timothy 3:2). Is it any wonder that contempt for parents and disregard for God’s word go hand in hand?

Joel prophesied of the last dispensation of time which would be inaugurated by great signs performed by God (Joel 2:28-32). The last days of which Joel spoke began to be fulfilled in Acts 2 as the inspired apostle Peter affirmed in verses 16-21. In these last days, the promise is whosoever will call on the name of the Lord will be saved (Acts 2:21). While many in the religious world think this is a prayer to Jesus to save them from their sins, the Bible teaches otherwise. In context in Acts 2, Peter went on to prove that they audience was guilty before God for crucifying Jesus the Christ (Acts 2:22-36). Once convicted, they asked what to do. Remember whoever would call on the Lord would be saved. However, Peter did not lead them in a prayer. What did he tell them to do?

Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost. For the promise is unto you, and to your children, and to all that are afar off, even as many as the Lord our God shall call. And with many other words did he testify and exhort, saying, Save yourselves from this untoward generation. (Acts 2:38-40).

Calling on the Lord to be saved was an appeal to God through repentance and baptism to be saved, having past sins remitted. Baptism saves us; it is an appeal to God for a clean conscience in response to the guilt of sin our conscience presents (1 Peter 3:21).

By inspiration, Paul affirmed that whoever shall call on the name of the Lord shall be saved (Romans 10:13). Paul understood that he was not speaking of a prayer a sinner­–who has never come to God, yet to become a Christian–makes. Paul/Saul was religious his entire life. He affirmed his belief in God and the Old Testament, but he did not recognize that Jesus was the Christ, the fulfillment of all the Messianic prophecies. Then Jesus revealed Himself to Paul (Acts 9:3-5). When Paul asked Jesus, “what do you want me to do?” Jesus did not say, “Well, you are already talking to me, just ask me to save you.” No. Jesus said, “Arise and go into the city, and you will be told what you must do” (Acts 9:6). Paul now believed in Jesus. He called Him Lord. He began to obey the Lord’s directives. Paul also fasted and prayed for three days (Acts 9:9, 11). However, Paul later in Acts 22 recalled what happened in the city of Damascus that day that he called on the name of the Lord. In Acts 22:16, Paul recounted how Ananias, the preacher, came to him and said, “And now why are you waiting? Arise and be baptized, and wash away your sins, calling on the name of the Lord” (Acts 22:16). Paul believed in God, believed in the Bible, saw Jesus in a vision, talked to Him, believed He was Lord, and fasted and prayed for three days, but he still had not called on the name of the Lord. He still had his sins. They had to be washed away. Jesus told Paul/Saul that he would be told what he must do. Ananias was dispatched by the Lord and told Paul/Saul to get up, be baptized, and wash away your sins, calling on the name of the Lord.

This last phrase, “calling on the name of the Lord” shows that baptism was this appeal to the name of Jesus. After all, baptism is in the name of Jesus (Acts 2:38; 8:16; 10:48; 19:5). We ought to let the Bible define and explain its own expressions rather than placing our own notions on the text. It is clear in Acts 2 and Acts 22 that ‘calling on the name of the Lord’ involves baptism, the appeal to God for the forgiveness of sins.

Then God said, “Let Us make man in Our image, according to Our likeness; let them have dominion over the fish of the sea, over the birds of the air, and over the cattle, over all the earth and over every creeping thing that creeps on the earth.” So God created man in His own image; in the image of God He created him; male and female He created them. Then God blessed them, and God said to them, “Be fruitful and multiply; fill the earth and subdue it; have dominion over the fish of the sea, over the birds of the air, and over every living thing that moves on the earth.” (Genesis 1:26-28.)

God made man in His image. Both male and female bear God’s image. Genesis 2 provides more dimensions to the creation account of Genesis 1. Before the creation of woman, the text says: “But for Adam there was not found a helper comparable to him” (Gen. 2:20). God then created woman for man as a helper. She is called woman, because she was taken out of man (Gen. 2:23). Man was not created for woman: “For man is not from woman, but woman from man” (1 Cor. 11:8). The Hebrew word for man is “adam.” Genesis 5:2 says, “Male and female created he them; and blessed them, and called their name Adam, in the day when they were created.” Why would God use the name of only one sex as a generic term for both? Why didn’t God use a neutral term such as “persons” to describe them? Why call them “man”? Perhaps this speaks to male headship.

Contemporary thinking balks at this concept. “Men,” “male,” and “masculine” are often used as disparaging words by certain segments of our culture. Some have sought to eradicate terms which use the masculine form to describe any person, of either sex, that is involved in an activity, profession, etc.; however, the word of God goes against the grain of today’s sensitivities. The Bible teaches male headship/leadership in the home and in the church (1 Cor. 11:3; 14:34, 35; 1 Tim. 2:8-13; 3:1-8; Eph. 5:23-33; Titus 2:4-5; 1 Peter 3:1-7). God has called men to lead, and women to help.

The Bible teaches against male domination over women. The verses just mentioned show that men are not to assert themselves over a woman’s will, nor disregard her value. Men are to be considerate; husbands are to love their wives as Christ loved the church, instead of being bitter towards them (Eph. 5:25; Col. 3:19).

Men and women are spiritually equal in that they both bear God’s image with eternal souls to be saved (Gen. 1:27; Gal. 3:28). But this does not mean that males and females are the same. God’s intention is not to level out all distinctions between the two. Marriage is not a human custom, but rather a divinely created institution for all ages and cultures. Different roles exist in this partnership that glorifies God. While men and women are to love each other, they are not to love each other in the same way (Eph. 5:33). Men are to accept the primary responsibility of leading the home and the church to glorify God. Women are to help and support men in the effort.

Instead of following human traditions or popular opinion, Jesus pointed people to the Scriptures, God’s word, for what ought to be done in religious matters and life in general (Mk. 7:5-13). Jesus came to earth to fulfill the Scriptures (Mt. 5:17), from His birth (Mt. 1:21-23) to His death (Jn. 19:24, 28, 36) to His resurrection (Psa. 16:8-11; Acts 2:25-28). When resurrected, He said to two of His disciples, “O fools, and slow of heart to believe all that the prophets have spoken: Ought not Christ to have suffered these things, and to enter into his glory?” (Lk. 24:25, 26). The following verse explains: “And beginning at Moses and all the prophets, he expounded unto them in all the scriptures the things concerning himself” (Lk. 24:27). To the eleven, He said: “These are the words which I spake unto you, while I was yet with you, that all things must be fulfilled, which were written in the law of Moses, and in the prophets, and in the psalms, concerning me” (Lk. 24:44).
When He was young, His parents found Him after three days of searching; He was in the temple talking with the teachers of the law, discussing the Scriptures (Lk. 2:46). He was determined to do His Father’s will (Lk. 2:49). When He was asked to read the Scriptures at His hometown synagogue in Nazareth, He concluded His reading of Isaiah with this statement: “This day is this scripture fulfilled in your ears” (Lk. 4:21).

When Jesus was tempted by the devil. His response was to quote Scripture, saying, “It is written…” (Mt. 4:4, 7, 10; Lk. 4:4, 8). If we will resist temptation to sin, we must follow in the footsteps of our sinless savior (1 Pet. 2:21-23; 2 Cor. 5:21). He was determined to follow the Scriptures instead of giving in to the tricks of the devil. Those who trust their own thought and feelings without much regard for the written word of God are susceptible to being led astray into sin (Jer. 10:23). We must hide God’s word in our hearts so that we do not sin against God (Psa. 119:11).
When Jesus healed a leper, He told him to go to the priest and make the offering Moses commanded (Lk. 5:12-14). Jesus pointed the healed man to following Leviticus 14. Many people today have an attitude in regard to the Bible that says, “Well that was written a long time ago, and we live in a different world today.” Before Jesus died on the cross the law of Moses was still in place. While Jesus walked on the earth, He told people to follow the law of Moses even though it had been written around 1,500 years in the past. We should have the same attitude toward God’s word today, particularly in following the last will and testament of Jesus Christ (Heb. 9:15).
When an expert in the law of Moses put Jesus to the test, asking Him, “Teacher, what shall I do to inherit eternal life?”, Jesus responded by asking him, “What is written in the law?” (Lk. 10:25). The crucial question of what to do to be saved eternally must not be left to human tradition or public opinion. Only the word of God can provide a sure-fire answer. Consider what the word of God says you must do (Acts 2:37, 38; 16:29-34). Follow Jesus to Whom the Scriptures pointed and Who pointed to the Scriptures in the path to salvation (Jn. 8:24; 14:6; Lk. 13:3; Mt. 10:32; Mk. 16:16).