In the Gospel of Luke 18:8, Jesus asks a searching question: “When the Son of Man comes, will He really find faith on the earth?” These words conclude the parable of the persistent widow, a story told so that disciples “always ought to pray and not lose heart” (Luke 18:1). The widow’s continual pleading before an unjust judge illustrates the kind of steadfast trust God desires from His people. Faith is not a one-time decision or a passing emotion; it is a continual dependence upon God that refuses to quit.

The title “Son of Man” points to Christ’s authority and future return in judgment. When He comes again, the issue will not be how popular religion was, how large congregations grew, or how prosperous societies became. The question will be whether genuine, persevering faith still exists. Biblical faith is active, obedient, and enduring. Hebrews 11:6 reminds us that “without faith it is impossible to please Him,” and James 2:17 teaches that faith without works is dead. The kind of faith Jesus seeks is not occasional or convenient, it is a faith that prays persistently, obeys completely, and trusts fully.

The question is a deeply personal one. It is not merely, “Will there be faith somewhere?” but “Will He find faith in me?” Each generation must answer that through daily devotion and steadfast obedience. Faith is sustained through prayer, study of God’s word (Romans 10:17), and faithful service. When Christ returns, may He find in each of us the kind of enduring trust that does not quit, does not compromise, and does not lose heart. The question remains before every believer: When the Son of Man comes, will He find faith on the earth, and will that faith be ours?

This verse ultimately turns the spotlight on each of us. The issue is not simply whether faith will exist somewhere on earth, but whether it will be found in our lives. When Christ returns, may He find in us a living, active, enduring faith that has not lost heart.

God Bless

It is easy to focus on what we lack, what troubles us, or what we wish were different. Yet Scripture continually calls us to a spirit of. The old hymn reminds us to “count your blessings,” and that principle is deeply rooted in the Word of God.

The apostle Paul wrote in 1 Thessalonians 5:18“In everything give thanks; for this is the will of God in Christ Jesus for you.” Notice he did not say for everything, but in everything. Even during trials, we can find reasons to thank God. Gratitude shifts our focus from problems to providence, from burdens to blessings.

When we begin to count our blessings, we quickly realize how richly we have been blessed. We have the gift of salvation through Christ (Ephesians 1:7). We have the Word of God to guide us (Psalm 119:105). We have the church a spiritual family that encourages and strengthens us (Hebrews 10:24–25). We have the promise that God is working all things together for good to those who love Him (Romans 8:28).

Thankfulness also guards our hearts. A grateful Christian is less likely to be consumed by envy, bitterness, or complaint. Instead, gratitude produces joy. As David declared in Psalm 103:2 “Bless the Lord, O my soul, and forget not all His benefits.” When we deliberately remember what God has done, our faith grows stronger.

Let us take time each day to count our blessings, both the great and the small. When we do, we will find that God has been far better to us than we deserve. And hearts filled with gratitude will naturally overflow in praise to Him.

God Bless

The doctrine commonly known as “the rapture” teaches that Jesus will return secretly to remove faithful Christians from the earth before a period of tribulation, leaving the rest of humanity behind. This idea has become deeply embedded in modern religious culture through popular books, movies, and teaching. However, the authority for any doctrine must rest not in popularity or tradition, but in Scripture alone (Colossians 3:17). When the Bible is examined carefully and consistently, it becomes evident that the doctrine of the rapture, as commonly taught today, is not found in God’s word.

A key passage frequently cited in support of the rapture is 1 Thessalonians 4:16–17. Paul writes that “the Lord Himself will descend from heaven with a shout, with the voice of an archangel, and with the trumpet of God,” and that believers will be caught up to meet the Lord in the air. Rather than describing a secret or silent event, this passage portrays a loud, dramatic, and unmistakable return of Christ. A shout, an archangel’s voice, and a trumpet blast indicate a public event witnessed by all, not a hidden disappearance of believers. The text also states this occurs when Christ descends, not before, not invisibly, and not in stages.

Jesus’ own teaching further contradicts the idea of a secret rapture. In Matthew 24:27, He declares that His coming will be like lightning flashing from east to west, sudden, visible, and undeniable. In the same chapter, Jesus warns that false teachers would claim He has returned secretly or is hiding in some private place, and He explicitly says, “Do not believe it” (Matthew 24:23–26). If the rapture were a secret event, it would stand in direct contradiction to Christ’s warning.

The Bible consistently connects the return of Christ with the final resurrection of all the dead. In John 5:28–29, Jesus states that “the hour is coming” when all who are in the graves will hear His voice and come forth, both the righteous and the wicked. This single “hour” leaves no room for multiple resurrections separated by years of time. The righteous are not raised earlier than the wicked; both occur at the same moment, at the return of Christ.

Likewise, the Scriptures tie the second coming of Jesus directly to the final judgment. Matthew 25:31–32 teaches that when the Son of Man comes in His glory, all the nations will be gathered before Him. The separation of the righteous and the wicked happens then, not after a secret removal of the faithful and not following a prolonged period of earthly events. Judgment is immediate and universal.

Paul reinforces this same truth in 1 Corinthians 15:22–24, explaining that those who belong to Christ will be raised “at His coming,” and then “comes the end.” The resurrection of the dead and the end of the world are inseparably connected. There is no biblical mention of a thousand-year gap, a secret return, or a second chance for salvation following Christ’s coming. Hebrews 9:27–28 further affirms that after death comes judgment, and Christ will appear a second time not multiple times to bring salvation to those who eagerly wait for Him.

Another passage that challenges rapture theology is 2 Peter 3:10. Peter states that “the day of the Lord will come as a thief in the night,” and in that day the heavens will pass away with a great noise and the earth will be burned up. While the timing is unexpected, the event itself is anything but quiet or secret. The destruction of the heavens and earth marks the complete end of the physical world, not a continuation of life following the removal of believers.

It is also significant that the modern rapture doctrine is absent from early church history. It was not taught by the apostles, nor is it found in the writings of early Christians. The concept did not emerge until the 19th century, demonstrating that it is a theological innovation rather than a biblical teaching. In contrast, Jude exhorts believers to contend earnestly for “the faith which was once for all delivered to the saints” (Jude 3), not doctrines introduced centuries later.

The rapture as a secret, separate event is a fiction when measured against Scripture. The Bible teaches one visible return of Jesus Christ, one resurrection of all the dead, one final judgment, and the immediate beginning of eternity. Rather than focusing on speculative theories, Christians are urged to live faithfully and be ready. As Jesus warned, “Watch therefore, for you do not know what hour your Lord is coming” (Matthew 24:42). Our preparation should center not on escaping tribulation, but on obediently serving Christ until He returns.

God Bless -Todd