In the Gospel of Luke 18:8, Jesus asks a searching question: “When the Son of Man comes, will He really find faith on the earth?” These words conclude the parable of the persistent widow, a story told so that disciples “always ought to pray and not lose heart” (Luke 18:1). The widow’s continual pleading before an unjust judge illustrates the kind of steadfast trust God desires from His people. Faith is not a one-time decision or a passing emotion; it is a continual dependence upon God that refuses to quit.

The title “Son of Man” points to Christ’s authority and future return in judgment. When He comes again, the issue will not be how popular religion was, how large congregations grew, or how prosperous societies became. The question will be whether genuine, persevering faith still exists. Biblical faith is active, obedient, and enduring. Hebrews 11:6 reminds us that “without faith it is impossible to please Him,” and James 2:17 teaches that faith without works is dead. The kind of faith Jesus seeks is not occasional or convenient, it is a faith that prays persistently, obeys completely, and trusts fully.

The question is a deeply personal one. It is not merely, “Will there be faith somewhere?” but “Will He find faith in me?” Each generation must answer that through daily devotion and steadfast obedience. Faith is sustained through prayer, study of God’s word (Romans 10:17), and faithful service. When Christ returns, may He find in each of us the kind of enduring trust that does not quit, does not compromise, and does not lose heart. The question remains before every believer: When the Son of Man comes, will He find faith on the earth, and will that faith be ours?

This verse ultimately turns the spotlight on each of us. The issue is not simply whether faith will exist somewhere on earth, but whether it will be found in our lives. When Christ returns, may He find in us a living, active, enduring faith that has not lost heart.

God Bless

It is easy to focus on what we lack, what troubles us, or what we wish were different. Yet Scripture continually calls us to a spirit of. The old hymn reminds us to “count your blessings,” and that principle is deeply rooted in the Word of God.

The apostle Paul wrote in 1 Thessalonians 5:18“In everything give thanks; for this is the will of God in Christ Jesus for you.” Notice he did not say for everything, but in everything. Even during trials, we can find reasons to thank God. Gratitude shifts our focus from problems to providence, from burdens to blessings.

When we begin to count our blessings, we quickly realize how richly we have been blessed. We have the gift of salvation through Christ (Ephesians 1:7). We have the Word of God to guide us (Psalm 119:105). We have the church a spiritual family that encourages and strengthens us (Hebrews 10:24–25). We have the promise that God is working all things together for good to those who love Him (Romans 8:28).

Thankfulness also guards our hearts. A grateful Christian is less likely to be consumed by envy, bitterness, or complaint. Instead, gratitude produces joy. As David declared in Psalm 103:2 “Bless the Lord, O my soul, and forget not all His benefits.” When we deliberately remember what God has done, our faith grows stronger.

Let us take time each day to count our blessings, both the great and the small. When we do, we will find that God has been far better to us than we deserve. And hearts filled with gratitude will naturally overflow in praise to Him.

God Bless

The doctrine commonly known as “the rapture” teaches that Jesus will return secretly to remove faithful Christians from the earth before a period of tribulation, leaving the rest of humanity behind. This idea has become deeply embedded in modern religious culture through popular books, movies, and teaching. However, the authority for any doctrine must rest not in popularity or tradition, but in Scripture alone (Colossians 3:17). When the Bible is examined carefully and consistently, it becomes evident that the doctrine of the rapture, as commonly taught today, is not found in God’s word.

A key passage frequently cited in support of the rapture is 1 Thessalonians 4:16–17. Paul writes that “the Lord Himself will descend from heaven with a shout, with the voice of an archangel, and with the trumpet of God,” and that believers will be caught up to meet the Lord in the air. Rather than describing a secret or silent event, this passage portrays a loud, dramatic, and unmistakable return of Christ. A shout, an archangel’s voice, and a trumpet blast indicate a public event witnessed by all, not a hidden disappearance of believers. The text also states this occurs when Christ descends, not before, not invisibly, and not in stages.

Jesus’ own teaching further contradicts the idea of a secret rapture. In Matthew 24:27, He declares that His coming will be like lightning flashing from east to west, sudden, visible, and undeniable. In the same chapter, Jesus warns that false teachers would claim He has returned secretly or is hiding in some private place, and He explicitly says, “Do not believe it” (Matthew 24:23–26). If the rapture were a secret event, it would stand in direct contradiction to Christ’s warning.

The Bible consistently connects the return of Christ with the final resurrection of all the dead. In John 5:28–29, Jesus states that “the hour is coming” when all who are in the graves will hear His voice and come forth, both the righteous and the wicked. This single “hour” leaves no room for multiple resurrections separated by years of time. The righteous are not raised earlier than the wicked; both occur at the same moment, at the return of Christ.

Likewise, the Scriptures tie the second coming of Jesus directly to the final judgment. Matthew 25:31–32 teaches that when the Son of Man comes in His glory, all the nations will be gathered before Him. The separation of the righteous and the wicked happens then, not after a secret removal of the faithful and not following a prolonged period of earthly events. Judgment is immediate and universal.

Paul reinforces this same truth in 1 Corinthians 15:22–24, explaining that those who belong to Christ will be raised “at His coming,” and then “comes the end.” The resurrection of the dead and the end of the world are inseparably connected. There is no biblical mention of a thousand-year gap, a secret return, or a second chance for salvation following Christ’s coming. Hebrews 9:27–28 further affirms that after death comes judgment, and Christ will appear a second time not multiple times to bring salvation to those who eagerly wait for Him.

Another passage that challenges rapture theology is 2 Peter 3:10. Peter states that “the day of the Lord will come as a thief in the night,” and in that day the heavens will pass away with a great noise and the earth will be burned up. While the timing is unexpected, the event itself is anything but quiet or secret. The destruction of the heavens and earth marks the complete end of the physical world, not a continuation of life following the removal of believers.

It is also significant that the modern rapture doctrine is absent from early church history. It was not taught by the apostles, nor is it found in the writings of early Christians. The concept did not emerge until the 19th century, demonstrating that it is a theological innovation rather than a biblical teaching. In contrast, Jude exhorts believers to contend earnestly for “the faith which was once for all delivered to the saints” (Jude 3), not doctrines introduced centuries later.

The rapture as a secret, separate event is a fiction when measured against Scripture. The Bible teaches one visible return of Jesus Christ, one resurrection of all the dead, one final judgment, and the immediate beginning of eternity. Rather than focusing on speculative theories, Christians are urged to live faithfully and be ready. As Jesus warned, “Watch therefore, for you do not know what hour your Lord is coming” (Matthew 24:42). Our preparation should center not on escaping tribulation, but on obediently serving Christ until He returns.

God Bless -Todd

Many people today wonder whether the Bible we hold in our hands is truly God’s Word or merely a product of human translation and interpretation. This question is not new, and the Bible itself addresses it clearly. Scripture teaches that the message originated with God, not man. The apostle Peter wrote, “Knowing this first, that no prophecy of Scripture is of any private interpretation, for prophecy never came by the will of man, but holy men of God spoke as they were moved by the Holy Spirit” (2 Peter 1:20–21). While men were used as instruments, the source of Scripture is divine, and God guided the process so that His will was communicated accurately.

It is important to understand the difference between inspiration and translation. The original writings were inspired by God (2 Timothy 3:16–17). Translations, such as the New King James Version, are not new revelations but careful efforts to render those inspired writings into modern languages. The fact that the Bible has been translated does not mean its message has been corrupted. Rather, translation allows people of every language to read and understand God’s Word. Jesus Himself acknowledged the enduring authority of Scripture, saying, “Heaven and earth will pass away, but My words will by no means pass away” (Matthew 24:35). Don’t you believe that a God who created everything can also preserve His word and will for us until Christ returns.

God has promised the preservation of His Word. The psalmist declared, “The words of the Lord are pure words, like silver tried in a furnace of earth, purified seven times. You shall keep them, O Lord, You shall preserve them from this generation forever” (Psalm 12:6–7). Though manuscripts were copied by hand for centuries, God’s providence ensured that His Word was faithfully preserved. The thousands of existing manuscripts, when compared, show remarkable consistency, confirming that we possess the same teaching today that was delivered in the first century.

The church today emphasizes returning to the Bible as our sole authority in matters of faith and practice (Colossians 3:17). The unity of doctrine found across faithful translations demonstrates that core teachings on salvation, worship, the church, and Christian living, have not been altered by translation. Paul reminded Timothy that the Scriptures were able to make him “wise for salvation through faith which is in Christ Jesus” (2 Timothy 3:15). That same power remains today.

Today, we do not merely have “a man’s translation,” but a faithfully transmitted and accurately translated revelation from God. While translations involve human language, the message is God’s, preserved by His will and confirmed by history. We can confidently read, study, and obey the Bible today, knowing that it is the same Word that guided the early church and continues to lead souls to salvation through Jesus Christ (James 1:21). Give me the BIBLE! It is true and right and it is God’s divine word today and tomorrow!

God Bless

The betrayal of Jesus by Judas Iscariot raises a difficult and often-asked question: Did Judas have a choice, or was he pre-destined/forced to betray Christ in order to fulfill prophecy? The Bible clearly teaches that while Judas’s actions were foreknown and foretold, he was not compelled against his will. God’s foreknowledge does not remove human responsibility, and Judas acted by his own choices.

Scripture affirms that Judas was one of the twelve apostles, personally chosen by Jesus and given the same opportunities as the others (Luke 6:12–16). He heard the teachings of Christ, witnessed His miracles, and was entrusted with responsibility, even serving as the treasurer for the group (John 12:6). Judas was not born destined to betray Jesus; rather, he gradually allowed sin to take root in his heart. The Bible says, “But Judas Iscariot, one of His disciples, went to the chief priests to betray Him” (Matthew 26:14). The initiative was Judas’s.

Although prophecy foretold that Jesus would be betrayed, prophecy does not force behavior. Jesus Himself acknowledged this balance when He said, “The Son of Man indeed goes just as it is written of Him, but woe to that man by whom the Son of Man is betrayed!” (Matthew 26:24). If Judas had no choice, the warning and condemnation would be meaningless. The phrase “woe to that man” shows that Judas bore moral responsibility for his actions.

The role of Satan in Judas’s betrayal does not remove Judas’s accountability either. Scripture states, “Then Satan entered Judas, surnamed Iscariot” (Luke 22:3). Yet Satan cannot force a person to sin against their will. James teaches that temptation succeeds only when one is drawn away by his own desires (James 1:14–15). Judas opened the door through greed, dishonesty, and hardened choices long before the final act of betrayal.

God’s foreknowledge simply means that God knew what Judas would choose, not that He caused it. The Bible consistently presents humans as free moral agents, capable of choosing obedience or disobedience. Moses told Israel, “I have set before you life and death… therefore choose life” (Deuteronomy 30:19). That same principle applies throughout Scripture, including in the life of Judas.

Tragically, Judas’s final choice was not only betrayal but despair. After realizing what he had done, he felt remorse but did not turn to God in repentance (Matthew 27:3–5). Peter also sinned grievously by denying Christ, yet he repented and was restored. Judas had opportunities before and after the betrayal but chose a different path.

The story of Judas serves as a sobering reminder that proximity to Jesus does not guarantee faithfulness, and knowledge of truth does not replace obedience. Judas had a choice, and he chose wrongly. His life warns us that God’s purposes will be fulfilled, but everyone remains accountable for the decisions they make.

Ultimately, Judas was not a victim of fate but a man who surrendered his heart to sin. His account reminds us of the seriousness of free will, the danger of unchecked sin, and the necessity of choosing faithfulness to Christ every day. “Chose this day who you will serve…”

God Bless