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Mom’s Apron Strings

May 7, 2015 by admin Leave a Comment

Perhaps you’ve heard the old idiom for describing someone dependent on their mother, “they’re tied to mother’s apron strings.” Dependence on mothers is good and beneficial in childhood. The law of a godly mother learned in the formative years of life will be a good resource and rule to live by throughout life (Proverbs 6:20-23). Who better to set an example before children than a godly parent who lives the virtues of Christianity day by day? Parents who know how they should act as children of God in the midst of a crooked and twisted generation are the best education for children (Philippians 2:15). God’s intention for the family is that deep, abiding impressions can be made by godly parents in the formative years of life (Ephesians 6:4; 1 Timothy 5:14; Titus 2:4).
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But the time must come when mother’s apron strings must be untied. As a child grows into an adult and possesses the maturity and independence to stand on their own, then dependence on their parents diminishes. Time and again the Bible speaks of marriage as a time when one will “leave father and mother” (Genesis 2:24; Ruth 2:11; Matthew 19:5; Mark 10:7; Ephesians 5:31). This leaving does not mean that the child never considers the advice of their parents, for the command to honor parents still applies to adults who have old parents (Proverbs 23:22). Just as death is the natural end of a successful life and often brings sadness, so also the success of parenthood culminates in the sad day of allowing the little birds to leave the nest and find their own place in the world.

Consider Mary who was told by Simeon regarding her son, Jesus, “Yea, a sword shall pierce through thy own soul also” (Luke 2:35). Many times from that point on she had felt piercing pain of the sword when her son left her to fulfill His own responsibilities to the Heavenly Father. She lost Him at the Passover when He was twelve years old, only to find Him three days later discussing God’s word with the doctors of the law. Her son’s answer was, “I must by about my Father’s business” (Luke 2:49). When Mary wanted her son to help at the marriage in Cana, He told her, “Woman, what have I to do with thee? mine hour is not yet come” (John 2:4). Though the word translated “woman” was a respectful title, it was not “mother.” When she desired to take Jesus away from speaking to the people in Matthew 12, her son’s reply was, “Who is my mother? and who are my brethren?” and stretching forth His hand toward his disciples, He said, “Behold my mother and my brethren! For whosoever shall do the will of my Father which is in heaven, the same is my brother, and sister, and mother” (Matthew 12:47-50). And finally, when she beheld her son nailed to a cross, suspended between heaven and earth to save all mankind, He provided for her wellbeing through the disciple John, saying, “Woman, behold thy son!” Then He said to John, “Behold thy mother!” and John took Mary to his own home to care for her (John 19:26-28).

Thank God for godly mothers, who give such wonderful blessings to their children’s lives only to see them leave home and go their own way. Truly a godly mother’s love is the epitome of self-sacrifice and tender care worthy of our praise.

–Mark Day

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How Should We View the Scriptures?

April 30, 2015 by admin Leave a Comment

The Scriptures themselves provide us with a marvelous understanding of how they are to be viewed. Consider the following.

  • All Scripture is given by inspiration of God and is sufficient for all religious and spiritual instruction. (2 Timothy 3:16-17; 1 Corinthians 2:12-13; Galatians 1:11-12; Ephesians 3:1-5).
  • Scripture was given “for doctrine, for reproof, for correction, for instruction in righteousness, that the man of God may be complete, thoroughly equipped for every good work,” and it is not to be added to, subtracted from, substituted for, revised, modified, amended, or supplemented by bishops, councils, popes, human creeds, church manuals, and/or catechisms. (Matthew 24:35; 1 Peter 1:24-25; 1 Corinthians 4:6; Galatians 1:6-9; 2 John 9).
  • Scripture must be handled aright (rightly divided), recognizing the difference between the covenant God made with Israel through Moses (the Old Testament) and the covenant He has made with all humanity through Christ (the New Testament). (2 Timothy 2:15; Hebrews 1:1-2; 9:15-17; 10:9b; et al).
  • Scripture speaks to us in plain, explicit statements of various kinds (declarative, imperative, interrogative, hortative, etc.), by examples, and with implications from which we draw necessary inferences. With reference to inference, Paul asserts that the existence of the universe teaches us by necessary inference that there is an all-powerful, all-wise Creator (Romans 1:19-20). Jesus used inference in refuting the Sadducees’ lack of faith in the resurrection (Mark 12:24-27). If God is the God of Abraham, Isaac, and Jacob, and if God is not the God of the dead but of the living, then it must necessarily be inferred that those Old Testament patriarchs are still alive in the spirit world, and, therefore, there will be a resurrection!
  • We must honor the silence of Scripture, and not presume to speak where God has not spoken (I Corinthians 4:6 [NKJV, ASV]; 1 Peter 4:11).
  • We should adhere strictly to Scripture in all matters of faith, doctrine, and practice, including what the New Testament says with reference to being saved from sin, the church, worship, and daily Christian living in all of its multiple dimensions (Matthew 7:21; Hebrews 5:8-9; 1 Corinthians 4:6; 2 John 9).
  • A person of average intelligence can read and understand the Scriptures for himself/herself as surely as he/she can read any number of other documents and understand them (Ephesians 3:1-4; 2 Timothy 2:15).

The problems/differences we face today in the church and in the religious world at large are not so much a matter of not understanding what the Bible says as they are a matter of not believing what the Bible says. This is not to say that there are not some knotty passages concerning which good and able men have differed. But I fear that in too many instances some have allowed their social and professional peers and their religious and non-religious friends to intimidate them into compromised beliefs and positions where biblical teaching is concerned.

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Paul expressed a fear that “as the serpent deceived Eve by his craftiness, so your minds should be corrupted from the simplicity that is in Christ” (2 Corinthians 11:3). The “strait” (observe the spelling) way is too restricted for some (Matthew 7:13-14). To insist on salvation only through Christ is too “limiting” for some (John 14:6; Acts 4:11-12). To insist on immersion for the remission of sins is too “narrow” for some (Romans 6:4; Acts 2:38). To worship without the instrument is too “odd” for some (Ephesians 5:19; Colossians 3:16). To insist on male only leadership in the church is too “politically incorrect” for some (1 Corinthians 14:34; 1 Timothy 2:11-12).

Some seemingly have come to the point where they are ashamed of the simple truths of the Bible. I am reminded of the words of an old preacher who said, “I would be ashamed to be afraid and afraid to be ashamed of my Lord and His words.” Jesus had some sobering words for all who fall into that category (Mark 8:38).

By: Hugh Fulford, From Hugh’s News & Views, via Facebook- submitted by Jerry Sturgill

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Come to Jesus

April 24, 2015 by admin Leave a Comment

John 1:35-37 says, “Again the next day after John stood, and two of his disciples; And looking upon Jesus as he walked, he saith, Behold the Lamb of God! And the two disciples heard him speak, and they followed Jesus.” The first disciples of Jesus were disciples first of John the Baptist. John was a great man (Matthew 11:11; Luke 1:15), particularly in the way that he pointed others to Christ. He was not seeking his own following, but rather simply wanted to fulfill His role for Christ. Thus, he said of Jesus, “He must increase, but I must decrease” (John 3:30). His influence rubbed off on those who followed him. When they left him to follow Jesus, they, in turn, found others who would follow the Lord Jesus Christ.
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Andrew is introduced John 1:40-41 as Simon Peter’s brother. Although his brother Peter has not yet appeared on the scene, Andrew is identified with reference to him because when this book of John was written Peter was well known. How would you like to be known by virtue of your more famous brother (in Christ)? Though Andrew is not given much space in the Bible, he is commended in that, “He first findeth his own brother Simon, and saith unto him, We have found the Messias, which is, being interpreted, the Christ” (John 1:41). Though we ourselves may not be the most prominent and popular figure among the disciples, we may bring a great servant to Christ. Where would Peter be if Andrew had not found him and brought him to Jesus? Where would Paul be if Barnabas had not encouraged him (Acts 9:27; 11:25)? Where would Cornelius’ friends and family be if he had not invited them to hear the message of salvation through Christ that Peter was going to deliver for the first time to non-Jewish people (Acts 10:24, 33)? All great servants of the Lord benefit from others. Like Andrew, we should be busy helping others who will be great, rather than making a name for ourselves.

This week is our Gospel Meeting with Jerry Carmichael with the theme “Come to Jesus.” Jesus invites all saying, “Come unto me, all ye that labour and are heavy laden, and I will give you rest. Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls. For my yoke is easy, and my burden is light” (Matthew 11:28-30). Please come to the meeting; bring others with you; bring your family or friends; bring whoever will come (Revelation 22:17). Coming to Jesus is the most important decision a person will ever make. If one refuses to come to Jesus, then there is no more hope for eternal life. Jesus said to those who rejected Him in John 5:40, “And ye will not come to me, that ye might have life.” Will you come?

–Mark Day

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Be True As God Is True

April 17, 2015 by admin Leave a Comment

God’s unchanging faithfulness is described in James 1:17, “Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning.” Aren’t you glad that God’s goodness is not fleeting? God is always good. He does not change (Malachi 3:6). Tomorrow He will be just as good and true as He is today (Hebrews 13:8).

 
James 1:18 continues this discussion by declaring of the faithful God, “Of his own will begat he us with the word of truth, that we should be a kind of firstfruits of his creatures.” The word of truth is what saves us (James 1:21). The truth sets us free (John 8:32), it separates us from the world (John 17:17), and we must walk in it to be pleasing to God (2 John 4; 3 John 3-4).

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Truth is to make us into a kind of first fruits of God’s creatures. Are we like God in the sense of being faithful and true? It is not always easy to be true and faithful, but it is worth it. A lie sometimes seems like the easy way to get out of a tight spot, but the result is a nagging conscience and a sense of shame (Ephesians 4:25). While many people today are like Ahab, wanting people to tell them what they like to hear rather than the truth (1 Kings 22; cf. Isaiah 30:10; 2 Timothy 4:3-4), deep down we must recognize that it is the person who will always tell us the truth who is really our best friend (Proverbs 27:6).

 
At critical points in our lives, when our character is tried, we must remain true. When crises come, the greatest desire is not for the most intelligent or most popular people, but for those who are faithful and true (Proverbs 20:6). A loyal person is the greatest blessing in these times. While we can’t choose our intelligence or popularity, we can always choose to be true.

 
When people pressure you with their false beliefs, do you remain true to your convictions? The majority of people follow falsehood (Matthew 7:13-23). God is not swayed to be false even if every man in the world is (Romans 3:4). Can we be like God and refuse to be swayed, or do we cave in to peer pressure? When many disciples of Jesus walked no more with Him because they could not accept the truth He preached (John 6:66), Jesus did not change His tune to bring them back. Instead He challenged those who remained with what they would do. Peter recognized they could go nowhere else if they were to follow the truth that saves for Jesus had the words of eternal life (John 6:68).

 
Jesus is the truth (John 14:6). He is the One who makes true life possible. Jesus calls us to follow Him in His words of truth, stating, “If ye continue in my word, then are ye my disciples indeed; And ye shall know the truth,and the truth shall make you free” (John 8:31-32). Like no other, Jesus helps us to be true.

 
–Mark Day

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Do You Understand?

April 9, 2015 by admin Leave a Comment

Jesus said in John 7:17, “If any man will do his will, he shall know of the doctrine, whether it be of God, or whether I speak of myself.” The first “will” in this verse conveys the concept of desire; thus, Jesus is affirming if a man truly desires or wills to do God’s will, then he will know what God’s will is.
There are many today who say that the Bible cannot be understood. They point to the great variety of conflicting concepts people have about certain Bible subjects as proof for their claim. Though many very educated people differ in their views on the scriptures, the problem is not with the Bible. God is not the author of confusion (1 Corinthians 14:33). Many people were divided over the identity of Jesus while He was here on earth (John 7:43), and today there is still division over who He is, but the defect has never been in Jesus. The defect is in the hearts of men.

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Jesus’ words in John 7:17 still ring true. Jesus did not claim that education or intelligence will absolutely guarantee true knowledge of God’s will. Though those factor in, the main ingredient Jesus identifies is desire. True, honest desire to please God is the number one prerequisite for understanding God’s will. If someone comes to the Bible for any other purpose than to ascertain what God wants and does it, then there is no telling what kind of “interpretations” they may put on the Scriptures. Luke 8:15 identifies those who have an honest and good heart as the people who receive the word of God and bring forth fruit. The Bible is not only for those of supreme intellect with the highest education; God’s word is for everyone. Mark 12:37 says of Jesus that, “the common people heard him gladly,” because He did not speak like the educated religious leaders who made things so complicated. While not everyone has the privilege of the highest education, everyone can choose to be honest.
You can understand the Bible. You just have to be honest with it. Paul expected those in Ephesus to whom he wrote to be able to understand, “How that by revelation he made known unto me the mystery; (as I wrote afore in few words, Whereby, when ye read, ye may understand my knowledge in the mystery of Christ)” (Ephesians 3:3-4). Jesus even expected men in the first century to understand what Daniel had written centuries before concerning the destruction of Jerusalem (Matthew 24:15). God expects us to read the Bible and understand His will. “Wherefore be ye not unwise, but understanding what the will of the Lord is” (Ephesians 5:17).

 

–Mark Day

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Flatwoods Church of Christ
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2100 Argillite Rd.
Flatwoods, KY
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