Jesus answered and said unto them, Destroy this temple, and in three days I will raise it up. Then said the Jews, Forty and six years was this temple in building, and wilt thou rear it up in three days? But he spake of the temple of his body.  When therefore he was risen from the dead, his disciples remembered that he had said this unto them; and they believed the scripture, and the word which Jesus had said. John 2:19-21

Jesus promised that when His body was destroyed, He would raise it up.  The temple that Jesus raised in three days was His physical, resurrected body.  But that was not the only body He raised.  As a consequence of His death, burial and resurrection, His spiritual body of people was also set up: the church (Eph. 1:19-23).  The church is also called a temple in the Scriptures (Eph. 2:19-22).
The enemies of Christ thought a gruesome death on a cross would not only end the life of Jesus of Nazareth, but also crush His following.  They were enormously mistaken on both accounts.  Jesus was resurrected and His followers were emboldened to carry out His work (Acts 2:32).
As Christ’s body today, the church embodies the activities of Jesus’ ministry while He was a man on this earth.  The church is a saved people who imitate Christ their Lord in holy living and work (Acts 2:47; 1 Pet. 2:21-24).  “And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers; For the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ” (Eph. 4:11-12).  The temporary positions of apostle and prophet, that were given while the entirety of truth was being revealed in the first century (Jn. 16:13; 1 Cor. 13:8-10), are ascribed to Jesus (Heb. 3:1; Acts 3:20-22). The positions that continue today also mirror the activities of our Lord.  Jesus was a preacher (Mk. 4:23), a teacher (Jn. 3:2), a pastor or shepherd (1 Pet. 2:25), and even a deacon (Mk. 10:45).  Those who occupy such positions in the Lord’s church today are to embody Jesus’ service in their respective areas.
As we have already mentioned, the church is also “an holy temple in the Lord” (Eph. 2:21).  As the temple, the Spirit of God dwells in His people (1 Cor. 3:16).  Jesus is the great High Priest (Heb. 8:1), who offered Himself as the once-for-all atoning sacrifice (Heb. 7:27; 9:26; 10:10).  Christians collectively form a spiritual priesthood (1 Pet. 2:5), offering up spiritual sacrifices (Heb. 13:15).  The church does this through singing (Col. 3:16-17), praying (1 Tim. 2:8), giving (2 Cor. 8:5, 9:7; Phil. 4:18), preaching (Acts 20:7), and sharing in the Lord’s supper (1 Cor. 10:16).  The church’s altar is in heaven where the worship is directed (Rev. 6:9; 8:3).
It is Christ who has raised this church (Mt. 16:18-19), purchased it with His own blood (Acts 20:28; 1 Cor. 6:20), and serves as its foundation (1 Cor. 3:11).  The church, as His bride, wears His name and follows His will (Rom. 16:16; Eph. 5:23).  Let us always remember we are striving to be consistent with what the Lord says in His last will and testament as we function as His body and temple (Heb. 9:15).

-Mark Day

Jude wrote in verse 3 of his epistle, “Beloved, when I gave all diligence to write unto you of the common salvation, it was needful for me to write unto you, and exhort you that ye should earnestly contend for the faith which was once delivered unto the saints.” Jude changed the subject of the epistle. False teachers, who are described beginning in verse 4, were creeping into the church and trying to persuade Christians to believe a false, compromising message rather than the true message of Christ. What initially was to be a treatise on the common salvation was changed to an encouragement to strive for the faith because of the threat of this false teaching. Preachers and teachers may have plans for what they will address, but because of more pressing needs may need to change their subject in order to protect the body of Christ.

Jude encouraged Christians to contend earnestly for the faith. We may strive about politics, how our business is conducted, how we spend our money, or any number of subjects, but one subject that ought to be at the forefront of our efforts is the faith. In Jude 3, “the faith” refers not to one’s personal conviction, but rather to the system of faith, the body of truth that is revealed in the New Testament: the Gospel. It is used this way in other verses such as, Acts 6:7, where “a great company of the priests were obedient to the faith,” and Galatians 1:23, where Paul describes how some heard that he preached “the faith which once he destroyed.”

It is the Gospel that God uses to save people; the devil makes all sorts of attacks against the faith because of its saving power (Rom. 1:16). Many people seem to think Christianity is exclusively enjoying the blessings of being in Christ without having to struggle or strive for anything. While we ought to rejoice in our blessings as Christians (Phil. 4:4), we must also fervently fight for the faith because many would change the Gospel into a different message that cannot save (Gal. 1:6-9; 1 John 4:1). Jude 3 is a call to arms, not just to preachers or elders, but to every single Christian. While contending earnestly for the faith can be done in a public forum such as a debate, it certainly is not limited to such. Contending for the faith occurs when a Christian goes to the workplace and stands for God’s word amidst co-workers who are in misbelief or unbelief. It occurs when a Christian wife has an unbelieving husband but stands for biblical principles when he tries to go against them. When parents explain the scriptural reasons why they will not allow their children to act, dress, or attend an event that would identify them with the world rather than with Christ, that is contending for the faith.

The faith was “once delivered” to the saints. “Once” is not used in the sense of “once, twice, etc.,” but rather conclusively as some versions translate it “once for all” (NKJV). The word in the original translated “once” is the same word found in 1 Peter 3:18, where Christ “once suffered for sins,” indicating once for all time. Jesus will not and does not need to suffer the agony of the cross many times over; His death on the cross is a sufficient payment once for all time for all who will be saved (Heb. 5:9; 9:26). The Gospel was given once and for all to the first-century prophets and apostles (Eph. 3:5). It is the only saving message until the end (2 Thess. 1:8). Will you defend it?

-Mark Day

The message God gave His people through the prophets was, “Return to Me.” Zechariah provides a good summary statement of the message of the prophets and how previous generations responded, when he pleads to the people of his day, “Be ye not as your fathers, unto whom the former prophets have cried, saying, Thus saith the LORD of hosts; Turn ye now from your evil ways, and from your evil doings: but they did not hear, nor hearken unto me, saith the LORD” (Zech. 1:4).

God had a message of impending judgment for backsliding Israel but often attached to it was a message of hope if only they word turn to Him. Because of this exception, there are some prophecies in the Bible that in a sense do not come to pass, or perhaps it would be better to say these prophecies had a conditional aspect based on the response of the people. God explains in Jeremiah 18:7-10:

At what instant I shall speak concerning a nation, and concerning a kingdom, to pluck up, and to pull down, and to destroy it; If that nation, against whom I have pronounced, turn from their evil, I will repent of the evil that I thought to do unto them. And at what instant I shall speak concerning a nation, and concerning a kingdom, to build and to plant it; If it do evil in my sight, that it obey not my voice, then I will repent of the good, wherewith I said I would benefit them.

This conditional aspect of prophecy was even true of Gentile nations. For instance, Jonah prophesied “Yet forty days, and Nineveh shall be overthrown” (Jonah 3:4); however, we know from Jonah 3:10 that Nineveh was not overthrown after forty days because God “saw their works, that they turned from their evil way; and God repented of the evil, that he had said that he would do unto them; and he did it not.” In fact, it was because Jonah, in his bad attitude, understood this principle of God’s merciful response to man’s repentance that he grew angry, saying to the Lord, “I knew that thou art a gracious God, and merciful, slow to anger, and of great kindness, and repentest thee of the evil” (Jonah 4:2).

This conditional aspect of prophesied doom is also true of individuals. Elijah prophesied of Ahab’s doom in 1 Kings 21:21-22; however, “it came to pass, when Ahab heard those words, that he rent his clothes, and put sackcloth upon his flesh, and fasted, and lay in sackcloth, and went softly” (1 Kings 21:27). Because Ahab humbled himself before the Lord, the Lord postponed the determined evil so that it would be after Ahab’s days (1 Kings 21:28-29).

As a nation and as individuals, we too have prophecies of judgment hanging over us if we are not obeying the Lord, but if we turn to Him, the Lord may relent of the evil determined for us (Psa. 9:17). Like the nation of Nineveh or king Ahab we may postpone earthly punishment only for future generations to suffer it (the book of Nahum gives God’s punishment on Nineveh more than a century after Jonah’s preaching). The only way for us to avoid punishment is to turn to the Lord.

If my people, which are called by my name, shall humble themselves, and pray, and seek my face, and turn from their wicked ways; then will I hear from heaven, and will forgive their sin, and will heal their land. 2 Chronicles 7:14

-Mark Day

What is our world coming to? How long will evil people assail Christians? When anxieties about the future plague us, we must be reminded of the fact that God is sovereign. He reigns. He is in control. Everything is going according to His plan. Isaiah 44:24-28 is an encouraging passage that shows how God’s sovereignty is revealed and how we can trust that He will work out good for His people.

God’s Sovereignty Revealed in His Creation – Isaiah 44:24 God speaks to Israel, His chosen nation in the Old Testament, saying He is their redeemer, (Ex. 6:6; 15:13), who formed them from the womb. While it is true that each individual from conception is known by God (Jer. 1:5; Psa. 139:13-16), the context of Isaiah 44 is referring to God’s formation of the nation of Israel (v. 2; cf. Gen. 12:2; Ex. 19:6). God established the nation of Israel by redeeming them from bondage. Likewise, God has established the church, His holy nation of Israel in the New Testament, in the face of all opposition of men (Mt. 16:18; Gal. 6:16; 1 Pet. 2:9). But it is no marvel that God is able to accomplish His will since He alone has created all things in heaven and earth (Isa. 44:24). Nothing would exist or subsist without the Lord (Col. 1:16-17).

God’s Sovereignty Revealed in His Providence – Isaiah 44:25 The Lord is not only able to accomplish His efforts, but also frustrates the workings of evil men. Idolaters in Isaiah’s day were habitually looking to various superstitious signs and interpreting them as messages from their gods. When they claimed to have the spirit of divination, (to receive information about the future), the Lord would make them look foolish by bringing about circumstances that they never guessed would occur. Even the wise men who seemed to have deeper insight regarding the workings of world events are left perplexed when God turns their wisdom into empty speculations. Though some may be too proud to admit it, how often are even the greatest scientific minds in our day reminded of how little they truly know. Our God is the master chess player of this universe who, while never infringing upon man’s free will, works behind the scenes to bring about His will because He knows every conceivable outcome many steps ahead of any human.

God’s Sovereignty Revealed in His Predictions – Isaiah 44:26-28 While God confuses those who serve idols, He confirms the words spoken through His servants, the prophets. Isaiah is one such messenger of God who goes on in this passage to deliver God’s message regarding the rebuilding of Jerusalem and Judah. At the juncture this message was delivered, Judah had not even been destroyed nor its people carried to Babylonian captivity. Captivity itself seemed like an impossibility to many in Judah, but the Lord reveals through Isaiah the details of their return after exile. God calls the Persian King Cyrus by name, nearly 200 years before he came to the throne, as the one whom the Lord would use to grant His people permission to come back home (Ezra 1:1). The momentous occasion of re-laying the temple’s foundation after the people of Israel had spent 70 years in Babylon is mentioned here before the temple was ever destroyed. The detailed prophecies of the Bible should make us confident that the Lord knows exactly what the future holds.

The subject that remains is whether the Lord is sovereign in your life. Will you be His servant as He created you to be or will you pursue evil and have your purposes frustrated by Him who works all things according to His own will (Eph. 1:11)? Let Him be your Lord.

-Mark Day