What separates Christianity from most other religions is the fact that it is bound up in historical facts.  Christianity is not merely a moral code, nor merely a philosophy.  While it contains those elements, it is based on revelation through historical events.  The historical facts concerning Jesus of Nazareth form a basis of the Christian religion.  This is why the New Testament begins with the Gospel accounts of His life, death, and resurrection.

However, some doubt whether we can know anything for sure about the past since we cannot directly observe the past.  Events in the past have ceased.  All we have are the remains and memories that have been recorded for us.  We have plenty of recorded memories and enduring remains of the people and events that form the belief basis of Christianity.

Is it impossible for us to be certain of the historical events surrounding the earthly life of Jesus Christ because we were not eyewitnesses of these proceedings?  No.  A detective on the basis of evidence from eyewitnesses can reconstruct a crime and present the facts that an eyewitness himself knows to be correct.  The detective knows what really happened since he believes exactly what the eyewitness believes based on evidence.

How are we certain that the assassination of President Abraham Lincoln is a fact?  No one living witnessed the event, but there were witnesses.  None of the witnesses are physically alive to tell us what they saw, but that makes no difference.  The records they made of the event and the memories they passed on to others are just as viable as they would be if they were alive to tell us themselves.  We do not doubt that Lincoln’s assassination is historically factual because we have overwhelming evidence from eyewitnesses showing it to be true.

The opening paragraph of Luke’s gospel account (Lk. 1:1-4) reads:

Forasmuch as many have taken in hand to set forth in order a declaration of those things which are most surely believed among us, Even as they delivered them unto us, which from the beginning were eyewitnesses, and ministers of the word; It seemed good to me also, having had perfect understanding of all things from the very first, to write unto thee in order, most excellent Theophilus, That thou mightest know the certainty of those things, wherein thou hast been instructed.

Unlike Matthew and John, Luke was not an eyewitness to the happenings of the life of Jesus Christ; however, he “most surely believed” because eyewitness testimony had been delivered to him.  Many had attempted to gather and arrange all the memories regarding Jesus.  Luke, by inspiration, gives us an arrangement of the eyewitness accounts of Jesus.  Inspiration did not preclude Luke compiling evidence from many sources in writing his gospel account.  Luke knew the same facts that eyewitnesses did and believed because he appreciated the evidence. Further, Luke writes to “Theophilus” in order that he may “know the certainty of those things” that he had only previously received through oral reports. Thus, Theophilus, and all generations since who have access to Luke’s account, can know just as certainly as Luke and even as the eyewitnesses of what Jesus did.

Jesus died for your sins, was buried, and rose again to give you hope of eternal life; many witnesses attest to these facts (1 Cor. 15:1-8).  Do you appreciate the evidence?

-Mark Day

Jesus answered and said unto them, Destroy this temple, and in three days I will raise it up. Then said the Jews, Forty and six years was this temple in building, and wilt thou rear it up in three days? But he spake of the temple of his body.  When therefore he was risen from the dead, his disciples remembered that he had said this unto them; and they believed the scripture, and the word which Jesus had said. John 2:19-21

Jesus promised that when His body was destroyed, He would raise it up.  The temple that Jesus raised in three days was His physical, resurrected body.  But that was not the only body He raised.  As a consequence of His death, burial and resurrection, His spiritual body of people was also set up: the church (Eph. 1:19-23).  The church is also called a temple in the Scriptures (Eph. 2:19-22).
The enemies of Christ thought a gruesome death on a cross would not only end the life of Jesus of Nazareth, but also crush His following.  They were enormously mistaken on both accounts.  Jesus was resurrected and His followers were emboldened to carry out His work (Acts 2:32).
As Christ’s body today, the church embodies the activities of Jesus’ ministry while He was a man on this earth.  The church is a saved people who imitate Christ their Lord in holy living and work (Acts 2:47; 1 Pet. 2:21-24).  “And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers; For the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ” (Eph. 4:11-12).  The temporary positions of apostle and prophet, that were given while the entirety of truth was being revealed in the first century (Jn. 16:13; 1 Cor. 13:8-10), are ascribed to Jesus (Heb. 3:1; Acts 3:20-22). The positions that continue today also mirror the activities of our Lord.  Jesus was a preacher (Mk. 4:23), a teacher (Jn. 3:2), a pastor or shepherd (1 Pet. 2:25), and even a deacon (Mk. 10:45).  Those who occupy such positions in the Lord’s church today are to embody Jesus’ service in their respective areas.
As we have already mentioned, the church is also “an holy temple in the Lord” (Eph. 2:21).  As the temple, the Spirit of God dwells in His people (1 Cor. 3:16).  Jesus is the great High Priest (Heb. 8:1), who offered Himself as the once-for-all atoning sacrifice (Heb. 7:27; 9:26; 10:10).  Christians collectively form a spiritual priesthood (1 Pet. 2:5), offering up spiritual sacrifices (Heb. 13:15).  The church does this through singing (Col. 3:16-17), praying (1 Tim. 2:8), giving (2 Cor. 8:5, 9:7; Phil. 4:18), preaching (Acts 20:7), and sharing in the Lord’s supper (1 Cor. 10:16).  The church’s altar is in heaven where the worship is directed (Rev. 6:9; 8:3).
It is Christ who has raised this church (Mt. 16:18-19), purchased it with His own blood (Acts 20:28; 1 Cor. 6:20), and serves as its foundation (1 Cor. 3:11).  The church, as His bride, wears His name and follows His will (Rom. 16:16; Eph. 5:23).  Let us always remember we are striving to be consistent with what the Lord says in His last will and testament as we function as His body and temple (Heb. 9:15).

-Mark Day

Jude wrote in verse 3 of his epistle, “Beloved, when I gave all diligence to write unto you of the common salvation, it was needful for me to write unto you, and exhort you that ye should earnestly contend for the faith which was once delivered unto the saints.” Jude changed the subject of the epistle. False teachers, who are described beginning in verse 4, were creeping into the church and trying to persuade Christians to believe a false, compromising message rather than the true message of Christ. What initially was to be a treatise on the common salvation was changed to an encouragement to strive for the faith because of the threat of this false teaching. Preachers and teachers may have plans for what they will address, but because of more pressing needs may need to change their subject in order to protect the body of Christ.

Jude encouraged Christians to contend earnestly for the faith. We may strive about politics, how our business is conducted, how we spend our money, or any number of subjects, but one subject that ought to be at the forefront of our efforts is the faith. In Jude 3, “the faith” refers not to one’s personal conviction, but rather to the system of faith, the body of truth that is revealed in the New Testament: the Gospel. It is used this way in other verses such as, Acts 6:7, where “a great company of the priests were obedient to the faith,” and Galatians 1:23, where Paul describes how some heard that he preached “the faith which once he destroyed.”

It is the Gospel that God uses to save people; the devil makes all sorts of attacks against the faith because of its saving power (Rom. 1:16). Many people seem to think Christianity is exclusively enjoying the blessings of being in Christ without having to struggle or strive for anything. While we ought to rejoice in our blessings as Christians (Phil. 4:4), we must also fervently fight for the faith because many would change the Gospel into a different message that cannot save (Gal. 1:6-9; 1 John 4:1). Jude 3 is a call to arms, not just to preachers or elders, but to every single Christian. While contending earnestly for the faith can be done in a public forum such as a debate, it certainly is not limited to such. Contending for the faith occurs when a Christian goes to the workplace and stands for God’s word amidst co-workers who are in misbelief or unbelief. It occurs when a Christian wife has an unbelieving husband but stands for biblical principles when he tries to go against them. When parents explain the scriptural reasons why they will not allow their children to act, dress, or attend an event that would identify them with the world rather than with Christ, that is contending for the faith.

The faith was “once delivered” to the saints. “Once” is not used in the sense of “once, twice, etc.,” but rather conclusively as some versions translate it “once for all” (NKJV). The word in the original translated “once” is the same word found in 1 Peter 3:18, where Christ “once suffered for sins,” indicating once for all time. Jesus will not and does not need to suffer the agony of the cross many times over; His death on the cross is a sufficient payment once for all time for all who will be saved (Heb. 5:9; 9:26). The Gospel was given once and for all to the first-century prophets and apostles (Eph. 3:5). It is the only saving message until the end (2 Thess. 1:8). Will you defend it?

-Mark Day

The message God gave His people through the prophets was, “Return to Me.” Zechariah provides a good summary statement of the message of the prophets and how previous generations responded, when he pleads to the people of his day, “Be ye not as your fathers, unto whom the former prophets have cried, saying, Thus saith the LORD of hosts; Turn ye now from your evil ways, and from your evil doings: but they did not hear, nor hearken unto me, saith the LORD” (Zech. 1:4).

God had a message of impending judgment for backsliding Israel but often attached to it was a message of hope if only they word turn to Him. Because of this exception, there are some prophecies in the Bible that in a sense do not come to pass, or perhaps it would be better to say these prophecies had a conditional aspect based on the response of the people. God explains in Jeremiah 18:7-10:

At what instant I shall speak concerning a nation, and concerning a kingdom, to pluck up, and to pull down, and to destroy it; If that nation, against whom I have pronounced, turn from their evil, I will repent of the evil that I thought to do unto them. And at what instant I shall speak concerning a nation, and concerning a kingdom, to build and to plant it; If it do evil in my sight, that it obey not my voice, then I will repent of the good, wherewith I said I would benefit them.

This conditional aspect of prophecy was even true of Gentile nations. For instance, Jonah prophesied “Yet forty days, and Nineveh shall be overthrown” (Jonah 3:4); however, we know from Jonah 3:10 that Nineveh was not overthrown after forty days because God “saw their works, that they turned from their evil way; and God repented of the evil, that he had said that he would do unto them; and he did it not.” In fact, it was because Jonah, in his bad attitude, understood this principle of God’s merciful response to man’s repentance that he grew angry, saying to the Lord, “I knew that thou art a gracious God, and merciful, slow to anger, and of great kindness, and repentest thee of the evil” (Jonah 4:2).

This conditional aspect of prophesied doom is also true of individuals. Elijah prophesied of Ahab’s doom in 1 Kings 21:21-22; however, “it came to pass, when Ahab heard those words, that he rent his clothes, and put sackcloth upon his flesh, and fasted, and lay in sackcloth, and went softly” (1 Kings 21:27). Because Ahab humbled himself before the Lord, the Lord postponed the determined evil so that it would be after Ahab’s days (1 Kings 21:28-29).

As a nation and as individuals, we too have prophecies of judgment hanging over us if we are not obeying the Lord, but if we turn to Him, the Lord may relent of the evil determined for us (Psa. 9:17). Like the nation of Nineveh or king Ahab we may postpone earthly punishment only for future generations to suffer it (the book of Nahum gives God’s punishment on Nineveh more than a century after Jonah’s preaching). The only way for us to avoid punishment is to turn to the Lord.

If my people, which are called by my name, shall humble themselves, and pray, and seek my face, and turn from their wicked ways; then will I hear from heaven, and will forgive their sin, and will heal their land. 2 Chronicles 7:14

-Mark Day