Ephesians 1:3 declares that all spiritual blessings are found in Christ. To be in the proper location in regard to Christ is of supreme importance. What the religious world needs to continue to hear from us is the truth of how to get into Christ. There are many people that may engage in religious activities, but have never been baptized into Christ (Romans 6:3-4; Galatians 3:26-27). Because they are not in Christ, they are not in His body of saved people, the church (Ephesians 1:22-23; Colossians 1:18). They are outside of all the spiritual blessings that are found in the location of Christ; therefore, if they do not change their location, they will be lost, even if they have done many religiously oriented activities (Matthew 7:21-23).

Tantamount to the importance of location in regard to Christ is one’s character in regard to Christ. Unfortunately, we have all met people who have been baptized into Christ, in the proper location, but who have not developed the proper Christ-like disposition. Jesus said, “Abide in me, and I in you” (John 15:4). This gives both location – “Abide in me,” and disposition – “I in you.” Perhaps we have a problem with our concept of the church in that we only think of it in terms of location. We tend to think of it only in terms of a static realm in which we are placed. Though it is true that when we are baptized into Christ, we are translated into the realm of the kingdom of light, the church (Colossians 1:13), we should get more out of the concept of “in Christ” than merely location. The church as the body of Christ embodies His love (Ephesians 4:15-16). That requires more than the right location; it requires the right motivation.

 
To be in Christ means to live in Him day by day. We must be partakers of the divine nature (2 Peter 1:4). We must have the mind of Christ in us, exhibiting humility and service as He did (Philippians 2:5-8). We ought to trust fully in the operation of God when we are baptized that God fully puts off the sins of our flesh (Colossians 2:11-12). But we cannot have the concept that our duty is done at this point. If we are to please God, we cannot live today on the spiritual capital of yesterday. As Paul did, we must “press toward the mark for the prize of the high calling of God in Christ Jesus” (Philippians 3:14). We are in Christ, but we must endeavor to make sure we put Christ in us by putting His word into practice in our lives and letting it mold our hearts (Colossians 3:16).

–Mark Day

by Eric Lyons, M.Min.

Q.

What did the apostle Paul mean by the statement, “But to the rest I, not the Lord, say…” (1 Corinthians 7:12)? Does this phrase indicate that what Paul subsequently wrote was uninspired?

A.

Considering how many times Paul claimed to write and preach by inspiration of God, it is irresponsible to conclude that he was denying inspiration when addressing marriages between Christians and non-Christians (1 Corinthians 7:12-16). Earlier in this letter, Paul noted that while in Corinth, his preaching was “not with persuasive words of human wisdom, but in demonstration of the Spirit and of power, that your faith should not be in the wisdom of men but in the power of God” (2:4-5). Paul contrasted human wisdom with the wisdom and power of God, and declared that he had the latter. Later, in this same epistle, Paul wrote: “If anyone thinks himself to be a prophet or spiritual, let him acknowledge that the things which I write to you are the commandments of the Lord” (14:37, emp. added; cf. 7:40). Paul also claimed inspiration in his other epistles (Galatians 1:12; 1 Thessalonians 4:8,15). Even Peter alluded to Paul’s writings as being a part of Scripture, and thus inspired (2 Peter 3:15-16).

When Paul wrote that he (rather than the Lord) was addressing a particular marriage relationship, he did not mean that he was speaking without authority from God. He simply meant that he was making application of marital truths that the Lord did not specifically expound upon while on Earth. Jesus most certainly was the Master Teacher (cf. Matthew 7:28-29; John 7:46), but He obviously did not specifically address every subject under the Sun. Thankfully, through His inspired apostles and prophets, more specific truths and applications eventually were revealed. Christians have every reason to believe that such truths originated with “the Spirit of truth,” Who guided Paul and the rest of the Bible writers “into all truth” (John 16:13).

Originally published by Apologetics Press.

The church that the Lord Jesus Christ built in the 1^st century is the fulfillment of Old Testament prophecy, Isaiah 2:2-3, and was the eternal plan of God from the beginning, Ephesians 3:10. The church is one of three divine institutions revealed in Scripture: marriage, government, and the church. The church that Jesus built is not to be corrupted by outside influences. It is the responsibility of New Testament Christians to maintain the purity of the church.

We do this by maintaining the purity of the Word of God. To do this, children of God must learn, grow, and teach God’s Word. Whether the New Testament church is pure or not is based upon its faithfulness to the Word of God. If I do not know God’s Word how could I know what is or is not required? Therefore I must be a diligent student and “grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ”, 2 Peter 3:18. As I learn and grow spiritually I am to teach others the Gospel of Jesus Christ. Hebrews 5:12-14 teaches “For when for the time ye ought to be teachers, ye have need that one teach you again which be the first principles of the oracles of God; and are become such as have need of milk, and not of strong meat. For every one that useth milk is unskilful in the word of righteousness: for he is a babe. But strong meat belongeth to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil.” All Christians are babes in Christ at the beginning of their Christians walk. It is not a sin to be a babe in Christ, however it is condemned to remain one. One must mature spiritually to defend against those who would corrupt the Gospel and thereby corrupt the church.

We must maintain the purity of the Gospel plan of salvation. The Gospel is God’s power to save, Romans 1:16. To corrupt the Gospel is to ruin its saving power. A perverted Gospel has no power to save and is not God’s power. Clearly the Bible teaches that one (1) Must Believe – John 8:24; (2) Repent of Sin – Luke 13:3; (3) Confess The Name of Jesus Christ – Matthew 10:32; (4) Be Baptized For The Remission of Sins – Mark 16:16; and (5) Be faithful Unto Death – Revelation 2:10. To add to or take from God’s scheme of redemption is to destroy its saving power.

We must also maintain the purity of worship that God has commanded. Many today will have events they call worship which are more like a rock concert or a theatre production. There will be handclapping, hyper-emotionalism, instrumental music, ad infinitum ad nauseam. The problems come when those in the Lord’s church wish to be like “the nation around them” and begin to include such unauthorized acts into their worship assembly. Faithful children of God will maintain the purity and simplicity of worship authorized in the New Testament: Acapella Singing – Ephesians 5:19, Praying – 1 Timothy 2:1-2, Lord’s Supper – Acts 20:7, Preaching – Acts 20:7, and Giving – 1 Corinthians 16:1-2.

And finally we must maintain the purity of the New Testament church by staying in the fight. It is incredibly sad when one hears that a Christian or even a congregation gives in and the purity of the local congregation is corrupted by denominationalism, worldliness, etc. If we are to maintain the purity of the church for which our Lord Jesus Christ died and gave His precious blood we must stay in the fight. 2 Timothy 2:4 teaches, “No man that warreth entangleth himself with the affairs of this life; that he may please him who hath chosen him to be a soldier.” The Christian soldier must let nothing interfere in his duty to the “Captain of our salvation”, Hebrews 2:10. This battle is to the death. The purity of the New Testament church is too important.

-Jerry Sturgill

“Keep thy heart with all diligence; for out of it are the issues of life.” – Proverbs 4:23

In today’s world, people are very concerned about what they eat. We worry about carcinogens, GMOs, preservatives, synthetic trans fats, artificial sweeteners, MSG, gluten and other ingredients to which we could be allergic. The list goes on and on. Just as what you eat can have a tremendous effect on your quality of life, what you are ingesting spiritually is a huge factor in your eternal wellbeing. What is more important than what goes into our stomachs is what comes out of our souls. Jesus said to Peter, “Do not ye yet understand, that whatsoever entereth in at the mouth goeth into the belly, and is cast out into the draught? But those things which proceed out of the mouth come forth from the heart; and they defile the man. For out of the heart proceed evil thoughts, murders, adulteries, fornications, thefts, false witness, blasphemies: These are the things which defile a man” (Mt. 15:17-20).

The devil has done a good job of sprinkling spiritual toxins into the components that make up our current culture. Just as Israel was to get the leaven out of their houses in Exodus 12:15, we must get corruption out of our lives. 1 Corinthians 5:7-8 commands, “Purge out therefore the old leaven, that ye may be a new lump, as ye are unleavened. For even Christ our passover is sacrificed for us: Therefore let us keep the feast, not with old leaven, neither with the leaven of malice and wickedness; but with the unleavened bread of sincerity and truth.” Just before this, Paul asked, “Know ye not that a little leaven leaveneth the whole lump?” (1 Cor. 5:6; cf. Gal. 5:9). Even a little bit of a spiritual toxin is too much. Christians are sometimes naïve to the spiritual dangers they are exposed to on a daily basis. A little bit of lust, greed, pride, jealousy, or anger all have the potential to grow. The devil throws fiery darts of all of these trying to get any of them to catch and grow out of control (Eph. 6:16). As Christians who have escaped the harmful pollutants of the world, we must be on guard that we do not turn back to them (2 Pet. 2:20). We must keep our pure diet of God’s word (1 Pet. 2:2).

While any diet is not convenient, it is worth it. Jesus tells us to get serious about sin, guarding our hearts, even when it is not convenient. In Matthew 5:20-26, our Lord shows that murder is the outgrowth of anger. Jesus said anger in the heart for the wrong cause is sin. Jesus grew angry (Mk. 3:5), but it was for a just cause and he did not allow it to cause Him to sin (Eph. 4:26). Just because the Bible condemns murder it does not sanction the anger in the heart that leads to violent acts. In Matthew 5:27-30, the Lord addressed the issue of adultery. Jesus said lust in the heart is sin (Mt. 5:28). Man is made to be visually attracted to his wife (Prov. 5:15-23), and fulfilling that attraction is pure (Heb. 13:4), but lusting after another woman is sin (Job 31:1; Prov. 6:25). Just because the Bible condemns the outward act of fornication (1 Thess. 4:3), it does not sanction a man to lust in his heart (Mt. 5:28). A man must pluck out his eye and cut off his hand, not in physical mutilation, but in drastic spiritual measures, so that his soul is not lost (Mt. 5:29-30). Some members of the church will argue that the Bible condemns getting drunk (Gal. 5:21), but allows moderate social drinking. While much more could be said to refute this teaching, let the present line of argument suffice. Just because the Bible condemns drunkenness (Eph. 5:18), it does not sanction the first drink that would lead to drunkenness (Prov. 23:31). Sin starts small but grows. When the devil is on our doorstep, let’s keep the door closed rather than opening it just a crack.

Are you keeping your heart pure, or are there little ingredients that are poisoning it?

-Mark Day

“How beautiful upon the mountains are the feet of him that bringeth good tidings, that publisheth peace; that bringeth good tidings of good, that publisheth salvation; that saith unto Zion, Thy God reigneth!” Isaiah 52:7

Isaiah 52 is a chapter regarding the restoration of Jerusalem. Though the prophets often foretold of the destruction and calamity that was coming on Israel if they did not repent, there are also passages of restoration. These zoom forward to the time when Jerusalem would be reestablished and God’s people would be released from captivity. God would call Zion to “loose thyself from the bands of thy neck” (Isaiah 52:2). Messengers would run over the mountains surrounding Jerusalem to tell of the victory. Though Judah was able to return to rebuild Jerusalem after 70 years of Babylonian captivity, the ultimate salvation of Zion would come later in the person of Jesus Christ.

 
Nahum mentions similar imagery in telling the news of the fall of Nineveh, the capital of Assyria. Assyria aggressive war atrocities were well known in the ancient world; their cruelty caused a cry to go out to God to take vengeance on such a wicked nation. Assyria destroyed the northern kingdom of Israel in 722 BC. The southern kingdom of Judah narrowly escaped destruction from the Assyrian king Sennacherib because of God’s intervention (2 Kings 18:13-19:36). Nineveh fell in 612 BC, and Nahum gives the scene of the spreading message of victory in 1:15 by stating, “Behold upon the mountains the feet of him that bringeth good tidings, that publisheth peace! O Judah, keep thy solemn feasts, perform thy vows: for the wicked shall no more pass through thee; he is utterly cut off.”

 
When we read passages like Isaiah 52:7 and Nahum 1:15 today, we think of a New Testament text that gives the full significance of the good news of salvation. Romans 10:15 uses the image of the beautiful feet of him that brings good news of salvation in regard to the preaching of the gospel of Christ. The salvation in Romans 10 is more significant than deliverance from any physical captivity. It is salvation from sin. Jesus said in John 8:34, “Whosoever committeth sin is the servant of sin.” The word committeth in the KJV reflects the present tense of the original Greek, which indicates a continuous action. If a man is in the continual habit of sin, it ensnares him to its bondage. Sin is a cruel master, yet many do not realize it. If not stopped sin will slay its captives with eternal death (Romans 6:23). The Assyrians who destroyed the northern kingdom of Israel and threatened Judah were cruel. The Babylonians who took the southern kingdom of Judah were also cruel, but sin has taken everyone of an accountable age captive (Romans 3:23), and it is the cruelest master of all. Jesus said he came to preach deliverance to the captives (Luke 4:18; cf. Isaiah 61:1-2).

 
Thanks to what Jesus Christ did, we do not have to remain captive to sin, but can be delivered from it to serve righteousness by submitting in baptism to the pattern of teaching concerning His death, burial, and resurrection (Romans 6:3-7, 17). 1 Corinthians 15:56-57 proclaims the victory over sin has been given by Jesus Christ, “The sting of death is sin; and the strength of sin is the law. But thanks be to God, which giveth us the victory through our Lord Jesus Christ.” We should want to run over the mountains and tell it.

 
Legend has it that in 490 BC, when the Athenian army defeated the Persians, Pheidippides, an Athenian soldier, ran from the battlefield in Marathon, Greece twenty six miles to Athens to proclaim victory. Upon arriving in Athens he proclaimed “Niki!” (Victory!), then collapsed and died. God has given the victory over man’s greatest battle: sin. What is at stake is the eternal wellbeing of our souls. As we run this marathon of life, let us proclaim the most significant message of victory the world has ever known, the good news of Jesus Christ.

 
-Mark Day