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An Ancient Recognition of Authority

November 25, 2017 by admin Leave a Comment

Clement was an elder at the congregation of the Lord’s church at Rome.  His letter to the Corinthian church, written around AD 95, is widely considered to be the earliest Christian writing outside of the New Testament that we have today.  The Bible is inspired of God and gives us all the necessary information to be saved (2 Timothy 3:16-17; 2 Peter 1:3).  Letters like Clement’s, though not inspired and authoritative, give us historical glimpses that corroborate the picture of early Christianity before many departures from the ancient order took place.  Note this interesting passage:

The Apostles received the Gospel for us from the Lord Jesus Christ; Jesus Christ was sent forth from God.  So then Christ is from God, and the Apostles are from Christ.  Both therefore came of the will of God in the appointed order.  Having therefore received a charge, and having been fully assured through the resurrection of our Lord Jesus Christ and confirmed in the word of God with full assurance of the Holy Ghost, they went forth with the glad tidings that the kingdom of God should come.  So preaching everywhere in country and town, they appointed their first-fruits, when they had proved them by the Spirit, to be bishops and deacons unto them that should believe.[1]

Photo by Aaron Burden

The chain of authority is important to consider: God, Jesus, the Apostles, Bishops and Deacons.  The New Testament gives details concerning this chain because God wanted His people to follow the proper authority and stay with the pure Gospel He had given.  Jesus spoke only what the Father gave.  In John 12:50, He said, “And I know that his commandment is life everlasting: whatsoever I speak therefore, even as the Father said unto me, so I speak.”  The apostles were to be guided by the Holy Spirit into all truth — to recall all that Jesus had said unto them while present with them and to be taught the many things Jesus did not say to them during His earthly ministry because they could not at that time bear them (Jn. 14:25-26; 16:12-15).  The apostles were witnesses of the resurrection (Acts 1:22); an event that provided evidence so convincing that even the skeptical Saul, when he saw the Lord, repented of his persecution, was baptized to wash away his sins, and began preaching the resurrection (Acts 22:3-21; 26:12-23; 1 Cor. 9:1; Gal. 1:23).  The resurrection gave assurance to the apostles who went forth to preach the gospel to all nations as Christ commanded (Matt. 28:18-20; Mk. 16:15-16).  Just as Jesus said the kingdom was nearby (Mt. 4:17; Lk. 16:16; 22:29), the apostles preached the kingdom (Acts 14:22; 19:8; 20:25; 28:23, 31).  The first-century converts were in the realm of the kingdom (Col. 1:13), yet there is a sense in which they were preparing to enter the everlasting kingdom of heaven (Acts 14:22; Heb. 12:28; 2 Pet. 1:11).  Among those in each city who had received this word and brought forth fruit, the apostles appointed elders and deacons (Acts 14:23; Phil. 1:1).  The caliber of men appointed to these works is described in Titus 1:5-9 and 1 Timothy 3:1-13.

How drastically different is the picture of many churches today.  Some churches have their own contemporary “apostles” who have not witnessed the resurrection of our Lord.  They look to these men for revelation rather than the complete truth revealed to the true apostles of Christ in the first century, preserved for us in the New Testament. Many churches have an entire hierarchy with directors over multiple congregations and/or have one pastor over each congregation rather than the organization of the first-century church.  It is no wonder then that many doctrines are taught today that cannot be found in the once-for-all-delivered faith of the New Testament for which we should earnestly contend (Jude 3).  They are not respecting the authoritative message, but looking to different authorities who teach different doctrines.  Let us respect the authority of God by following the gospel of the Lord Jesus delivered to all the world in the first century by the apostles and maintained at the local level by men, qualified according to the standard of the Scriptures, who watch for our souls.

 

-Mark Day

[1] Clement of Rome, Corinthians, 42

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The Land Promise

November 16, 2017 by admin Leave a Comment

In his primary book on premillennial theology, The Millennial Kingdom, John F. Walvoord wrote, “According to the Scripture, Israel will also be…regathered from all over the earth and brought back to her ancient land, and there blessed spiritually and materially” (p. 182).

Photo by Dominik Lange

The Old Testament indeed does mention God giving Israel land and even bringing them back to that land after their exile, but the clear teaching of the Scriptures is these promises have been fulfilled.  God promised Abram that his descendants would, after being oppressed 400 years by the Egyptians, receive the land of Canaan in which he sojourned (Genesis 15:13-21).  When Israel was on the verge of receiving this land, Moses, who was instrumental in leading them from Egypt, gave God’s warning that if they disobeyed then they would be “plucked from off the land” (Deuteronomy 28:63).  The regathering of Israel to this land is prophesied in Deuteronomy 30:1-10.  This was fulfilled in Nehemiah’s day as he says in his prayer:

Remember, I unbeseech thee, the word that thou commandedst thy servant Moses, saying, If ye transgress, I will scatter you abroad among the nations: But if ye turn unto me, and keep my commandments, and do them; though there were of you cast out unto the uttermost part of the heaven, yet will I gather them from thence, and will bring them unto the place that I have chosen to set my name there.  Now these are thy servants and thy people, whom thou hast redeemed by thy great power, and by thy strong hand. (Nehemiah 1:8-10).

The Bible teaches that God’s promise to regather fleshly Israel to the land of Canaan was fulfilled over two and half millennia ago, not an event for which we ought to be looking today.

While Premillennialists often claim that the land promise was never completely fulfilled, the book of Joshua clearly teaches otherwise.  Joshua is a book about Israel going in and possessing the land that God promised to give them (Joshua 1:1-4).  Joshua 21:43-45 shows God made good on His promise:

And the LORD gave unto Israel all the land which he sware to give unto their fathers; and they possessed it, and dwelt therein.  And the LORD gave them rest round about, according to all that he sware unto their fathers: and there stood not a man of all their enemies before them; the LORD delivered all their enemies into their hand.  There failed not ought of any good thing which the LORD had spoken unto the house of Israel; all came to pass.

Though many religious people are taught this will happen again, God driving out other nations so that fleshly Israel can possess the land of Canaan, Joshua 23:13-16 shows that God had not failed to fulfill His promise and if Israel disobeyed He would “no more drive out any of these nations from before you.”

God is no respecter of persons in regard to physical nations (Acts 10:34-35).  God does not hold physical lineage above what is in one’s heart (Romans 2:28-29).  Physical Jews are no better than Gentiles (Romans 3:9).  There is no difference between the two in God’s eyes (Romans 10:12).  God keeps His promises both for blessing and for wrath.  He has driven wicked people off their land and removed their blessings in the past. We should be thankful for what He has given us and not pursue wickedness, lest we also have the blessings of our land revoked.  Not even Old-Testament Israel could keep their land perpetually if they disobeyed God.

 

-Mark Day

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Christ: Whose Son Is He?

November 9, 2017 by admin Leave a Comment

The various religious sects peppered Jesus with controversial questions to trip Him up, but He masterfully responded to each, driving home the truth and foiling His enemies’ schemes (Matthew 22).  Then Jesus asked, “What think ye of Christ? whose son is he?” (Matthew 22:42).  When Jesus went on the offensive, they were not prepared to answer His questions.  They thought Jesus was the son of David, but Jesus’ follow up question revealed more.

Photo by Hoach Le Dinh

He saith unto them, How then doth David in spirit call him Lord, saying, The LORD said unto my Lord, Sit thou on my right hand, till I make thine enemies thy footstool?  If David then call him Lord, how is he his son?  And no man was able to answer him a word, neither durst any man from that day forth ask him any more questions. (Matthew 22:43-46.)

Jesus quotes Psalm 110, saying “David in spirit” to indicate that David, inspired by the Holy Spirit, wrote this prophecy of Christ (cf. 2 Peter 1:21).  In regard to the Psalms, David asserted that the Holy Spirit spoke by him, giving words to his tongue (2 Samuel 23:1-2).

Unlike the attitude of many today, the first-century Jews held the conviction that one who came earlier in a genealogy was thought to be greater.  On one occasion Jesus was asked, “Art thou greater than our father Abraham, which is dead? and the prophets are dead: whom makest thou thyself? (John 8:53).  Even the Samaritans held this ideal.  The Samaritan woman at the well asked Jesus, “Art thou greater than our father Jacob, which gave us the well, and drank thereof himself, and his children, and his cattle?” (John 4:12).  Jesus correctly interprets the prophecy of Psalm 110 and applies it to Himself.  David, by inspiration, called Jesus “Lord” when “the Lord” (God the Father) “said to my Lord” (the Son) “Sit thou on my right hand…” (Psalm 110:1).  Jesus was the physical descendant of David (Matthew 1:1).  But He was David’s Lord because He is divine.  He is the Son of God.

This truth is the foundation of the church (Matthew 16:16-19).  It is the basis of salvation (John 8:24; 20:31).  By Jesus’ question, the Pharisees, Sadducees and Herodians were brought face to face with this truth.  They would not answer the question because they rejected anything that would not give them power.  When we answer this question rightly, we lose all power.  If Jesus really is Lord, as David, by inspiration, wrote, then His word reigns supreme in my life.  It does no good to call Him Lord and not do His will (Matthew 7:21-23; Luke 6:46).  You are confronted with this question every day.  You may push it from your mind or refuse to answer it, but by doing that you actually have given your answer.  By how you live your life you answer this question.  Will you proclaim Jesus as Lord by doing His will?  Will you follow the Son of God?

-Mark Day

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We Can Know…

November 2, 2017 by admin Leave a Comment

Can we know God exists? If so, can we know what He expects of us and how to be pleasing to Him?  To know is to “be aware of through observation, inquiry, or information; have knowledge or information concerning; be absolutely certain or sure about something” (Online Dictionary).  We can “know” something by either or both of two ways.

Photo by Nitish Meena

One way is by “Empirical Knowledge”. To know in this way is to “know” something by the five senses. For example: I know my neighbor (I can see, touch, hear them); I know that is a skunk (see, smell). God has given us empirical evidence that we can know He exists. Psalm 19:1-6, “The heavens declare the glory of God; and the firmament sheweth his handywork. Day unto day uttereth speech, and night unto night sheweth knowledge. There is no speech nor language, where their voice is not heard. Their line is gone out through all the earth, and their words to the end of the world. In them hath he set a tabernacle for the sun, Which is as a bridegroom coming out of his chamber, and rejoiceth as a strong man to run a race. His going forth is from the end of the heaven, and his circuit unto the ends of it: and there is nothing hid from the heat thereof.” Looking into the sky and at the world around us, they are delivering a message to mankind – God Is! Cf. Romans 1:20. The world and the universe show remarkable design. It is an established truth that a poem demands a poet, a painting demands a painter, and design demands a Designer. See Hebrews 3:4. Clearly, God does exist.

The second way we can “know” is knowledge based on the Truthfulness of the one giving the information. This can be affected by the character of the individual (are they deceitful) and the accuracy of the information being given to one (misdiagnosed illness). We do not have to be concerned about these when it comes to God because God cannot lie, Titus 1:2. Because of the character of God, it is in fact “impossible for God to lie”, Hebrews 6:18. God is also omniscient, that is, all knowing. Psalm 147:5, “Great is our Lord, and of great power: his understanding is infinite.” This being the case, we need never be concerned with God lying to us or being wrong.

Based on the character of God, we can know what sin is and its consequences. God has told us sin separates man from Him, Isaiah 59:2, and God has identified sin in Scripture so we can know if an action is sin or not. We can know whether we have been saved, by the things God has revealed in His Word. 1 John 5:13, “These things have I written unto you that believe on the name of the Son of God; that ye may know that ye have eternal life, and that ye may believe on the name of the Son of God.” We can know the reality of Heaven, Hell, or Judgment. Why? Because God has told us they exist and will occur. Matthew 25:31-34, 41, 46, “When the Son of man shall come in his glory, and all the holy angels with him, then shall he sit upon the throne of his glory: And before him shall be gathered all nations: and he shall separate them one from another, as a shepherd divideth his sheep from the goats: And he shall set the sheep on his right hand, but the goats on the left. Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world:…Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels… And these shall go away into everlasting punishment: but the righteous into life eternal.”

Now that you know, what will you do about it? Matthew 7:21.

– Jerry D. Sturgill

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The Empty Tomb

October 27, 2017 by admin Leave a Comment

Now when they were going, behold, some of the watch came into the city, and shewed unto the chief priests all the things that were done.  And when they were assembled with the elders, and had taken counsel, they gave large money unto the soldiers, Saying, Say ye, His disciples came by night, and stole him away while we slept.  And if this come to the governor’s ears, we will persuade him, and secure you.  So they took the money, and did as they were taught: and this saying is commonly reported among the Jews until this day. – Matthew 28:11-15

This paragraph in the book of Matthew has as its concern refutation of the explanation many of the Jews had distributed regarding the resurrection.  Notice the unbelieving Jews were not saying that Jesus’ body still lay in the tomb, for it was general knowledge in the city of Jerusalem that the tomb wherein the body of Jesus was laid was empty.  Rather the controversy had developed over why the body was not there.  When Christians proclaimed, “The Lord is risen!” their enemies argued that the disciples had stolen the body away.  When Christians pointed out that the guard at the tomb would have prevented such a theft, the enemies of Christianity would say that the guards fell asleep, a narrative, Matthew attests, the soldiers were bribed to uphold.  This argument would not have developed if Jesus’ body still lay in the tomb.

Fifty days after Jesus’ burial, Peter preached in the city of Jerusalem, drawing a sharp contrast between “David…both dead and buried, and his sepulchre is with us unto this day” (Acts 2:29) and “This Jesus…God raised up” (Acts 2:32).  The remarkable fact that belief in the resurrection flourished among those who were living during its occurrence in the city of Jerusalem, where He had been publicly crucified, shows how no other explanation squared with the facts.

That the disciples would have stolen the body of Jesus and claimed God had raised Him from the dead is implausible.  Death and resurrection did not fit the widespread expectations of what the Messiah would do.  Even among the apostles, at first there was no expectation that the Messiah would die, even though Matthew’s account reveals Jesus told them repeatedly and plainly that He would (Mt. 16:21-23; 17:22; 26:2).  The mindset of the disciples would have been to look for a new Messiah rather than claim Jesus had been raised from the dead. Moreover, if first-century Jews were to attempt a hoax, they would not have the role of the women as the first witnesses to the resurrection (Mt. 28:1).  Unfair as it was, the testimony of women was not as highly regarded as that of men in the first century.  The women as the first witnesses fits if it is true not if it is being passed off as true.

The explanation common among the Jews that the disciples stole the body has no explanatory power in regard to the origin of the disciples’ belief in the resurrection.  It is hard to deny that the earliest disciples sincerely believed that Jesus was actually risen from the dead for they staked their lives on this conviction.  Who would be willing to die for a conspiracy they had agreed to uphold?  A conspiracy would unravel when the conspirators were faced with death for upholding their hoax.  But that is not what history shows.  The apostles died for their belief in Jesus’ resurrection, James, one of the three closest to Jesus, being the first one recorded in Acts 12:2.  They were willing to die because Christ had truly been raised from the dead.

 

-Mark Day

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