Under the former covenant, God gave the command to Israel: “Three times in a year shall all thy males appear before the LORD thy God in the place which he shall choose; in the feast of unleavened bread, and in the feast of weeks, and in the feast of tabernacles: and they shall not appear before the LORD empty: Every man shall give as he is able, according to the blessing of the LORD thy God which he hath given thee” (Deuteronomy 16:16-17). God did not want the men of Israel appearing before him empty-handed. They were to bring of their possessions to give.

The Israelites would give their best—their “firstfruits”—to God (Exodus 23:15-19). Hezekiah initiated religious restoration in the land by destroying the idols and reinstituting the Lord’s feasts. When he appointed the priests and Levites and commanded the people to give the portion due to them we read, “And as soon as the commandment came abroad, the children of Israel brought in abundance the firstfruits of corn, wine, and oil, and honey, and of all the increase of the field; and the tithe of all things brought they in abundantly” (2 Chronicles 31:5). It is easy to spend money on things we love. Jesus said, “For where your treasure is, there will your heart be also” (Luke 12:34). One can cheerfully give to God if God reigns supreme in one’s heart (2 Corinthians 9:7). God has always desired that His people have a sacrificial spirit. David said to Araunah, who volunteered to freely give him what he needed for the offering that would halt the plague, “Nay; but I will surely buy it of thee at a price: neither will I offer burnt offerings unto the LORD my God of that which doth cost me nothing” (2 Samuel 24:24). Malachi 1 shows how the Lord feels about half-hearted worship displayed in giving that which has little or no value.

Last Sunday evening, we considered how giving is worship. When the Philippians sent financial support to Paul by the hands of Epaphroditus, he called it, “an odour of a sweet smell, a sacrifice acceptable, wellpleasing to God” (Philippians 4:18). We are reminded in Hebrews 13:16, “But to do good and to communicate forget not: for with such sacrifices God is well pleased.” To “communicate” is to share, to give to the Lord’s cause. Do we give the Lord our best? Does our giving affect the way we live or do we give what we have left after we have bought what we want? Jesus praised the poor widow for her offering, saying, “For all these have of their abundance cast in unto the offerings of God: but she of her penury hath cast in all the living that she had” (Luke 21:4).

Consider the words of the Psalmist, “Give unto the LORD, O ye kindreds of the people, give unto the LORD glory and strength. Give unto the LORD the glory due unto his name: bring an offering, and come into his courts. O worship the LORD in the beauty of holiness: fear before him, all the earth” (Psalm 96:7-9). Giving the Lord what is due Him is not an aspect of worship that can be relegated to the former covenant; if Christians would worship the Lord in the beauty of holiness today under the New Testament, then they must give (1 Corinthians 16:1-2; 2 Corinthians 9:6-7). We must give more than lip-service; we must give our hearts (Matthew 15:8).

-Mark Day

The birth described in Isaiah 66:7-9 is no ordinary birth; the extraordinary characteristics are as follows:

“Before she travailed, she brought forth; before her pain came, she was delivered of a man child. Who hath heard such a thing? who hath seen such things? Shall the earth be made to bring forth in one day? or shall a nation be born at once? for as soon as Zion travailed, she brought forth her children. Shall I bring to the birth, and not cause to bring forth? saith the LORD: shall I cause to bring forth, and shut the womb? saith thy God.”

The birth is so sudden that it happened before labor. What would an expectant mother give to deliver before any pain? However, this is no physical birth, rather “Zion” is personified as a mother who suddenly gives birth to a nation. Earlier in Isaiah, Zion (Israel) is depicted as a mother who gives birth to the Servant who causes her wayward children to return (Isaiah 49). To a weary remnant of faithful Jews, the question of whether Israel would ever be restored to its former glory was pressing. The answer is that the Lord would bring about something greater than any physical nation; He would do something unprecedented. God, in his eternal purpose, was going to bring forth a spiritual nation in one day. This certainly would be unique, unparalleled in history. Hence, the questions, “Who hath heard such a thing? Who hath seen such things?” (v. 8). But God had brought Zion forth to the time of birth; there was no way that He would shut the womb—let anything stop the birth of His spiritual nation.

Isaiah 66 goes on to describe how God’s glory would be declared among the Gentiles (v. 18), that both Jews and Gentiles would be part of bringing an offering to the Lord (v. 20) as God would take of both Jews and Gentiles to make priests to Him. The church is described as “a royal priesthood, an holy nation” (1 Peter 2:9). Those redeemed by Christ’s blood from every kindred, tongue, people, and nation are made kings and priests (Revelation 5:9-10). When Christ came into the world, He preached that God’s kingdom was nearby (Matthew 4:17). He promised to build His church and give access to the kingdom (Matthew 16:18-19). The church came into existence on Pentecost day following the resurrection of Christ; notice the suddenness of the birth: “And when the day of Pentecost was fully come, they were all with one accord in one place. And suddenly there came a sound from heaven as of a rushing mighty wind, and it filled all the house where they were sitting” (Acts 2:1-2). The result was those people who believed, repented, and were baptized were added to the church is(Acts 2:38, 41, 47).

Certainly the womb of Judaism brought forth Christianity. Jesus was a Jew born under the law of Moses (Romans 1:3; Galatians 4:4). The first converts of Christianity were Jews (Romans 1:16). The Jewish Law and Prophets were the first literary evidence for following Christ (Acts 24:14; 28:23). Isaiah 66 shows that God’s spiritual seed would continue via a new spiritual nation; all flesh is invited to be part of it, but only those who in a contrite heart respond to the word of His invitation will escape the fire of God’s wrath.

-Mark Day