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Who is Blind?

June 21, 2024 by admin Leave a Comment

Luke 18:35 refers to a blind man who sat begging by the road near Jericho. Evidently, this is Bartimaeus, the son of Timaeus, mentioned in Mark 10:46. This man heard a multitude passing by and asked what it was. They told him that Jesus of Nazareth was passing by (Lk. 18:37).

He called out to Jesus for mercy and referred to him as the “Son of David” (Mk. 10:47; Lk. 18:38). The significance of this reference is found in the exchange between Jesus and the Pharisees in Matthew 22:41-46. In first-century Jewish terms, “the Son of David” was equivalent to Christ, the Messiah (Mt. 22:42). Jesus was not merely a descendant of David, but rather the promised king of Israel.

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Much like the disciples who tried to prevent children from being brought to Jesus (Mk. 10:13-16), many thought Jesus would have no time for a blind man; they rebuked Bartimaeus and warned him to be quiet (Mk. 10:48). But he cried out even more (Lk. 18:39). Jesus stopped and granted him sight (Mk. 10:49-52; Lk. 18:40-42). Jesus noted this man’s faith (Mk. 10:52; Lk. 18:42). Just because he was blind did not mean he was cut off from all knowledge. Likely he heard the scriptures read in the synagogue. He probably also heard about the miracles and teachings of Jesus. Despite his handicap, he was able to arrive at a knowledge of the truth about Jesus being the fulfillment of the Old Testament. This blind man saw something that others who had sight did not see. As the old saying goes, “none are so blind as those who will not see.”

On another occasion when Jesus healed a blind man, the Pharisees refused to believe (John 9). They had the erroneous conviction that the blind man was born in sins and could not teach them anything; thus, they cast him out of the synagogue (Jn. 9:34). Jesus said, “For judgment I am come into this world, that they which see not might see; and that they which see might be made blind” (Jn. 9:39). No wonder when Jesus rebuked this sanctimonious sect, he used the term “blind Pharisee” (Mt. 23:26).

Many are blind to the truth today because of the same pitfalls of the Pharisees. Whereas Bartimaeus was in a lowly place, the Pharisees sought places of honor among men (Mt. 23:5-12). Maintaining a place of power blinds men to the clear signs God has given (Jn. 11:47-50). The Pharisees were covetous (Lk. 16:14). Pride, self-sufficiency, and earthly riches can make one blind to spiritual truth like the Laodiceans were (Rev. 3:17). The Pharisees followed man-made traditions over the word of God (Mk. 7:1-23). We are to be on guard against any human teaching that would take our hearts captive and prevent us from walking in Christ (Col. 2:8).

If a man desires to do God’s will, he can discover the truth and differentiate it from error (Jn. 7:17). The one with an honest and good heart receives the word of God and brings forth fruit (Lk. 8:15). Do we spend our energy tearing down others based on misguided judgments, or do we take time to examine ourselves (2 Cor. 13:5)? We all need to be honest with ourselves and with the word of God, lest our minds become blinded to the light of the glorious gospel of Christ (2 Cor. 4:4).

 

-Mark Day

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June 19, 2024 by admin Leave a Comment

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John the Baptist: An Example in Suffering for Truth’s Sake

June 15, 2024 by admin Leave a Comment

The Lord Jesus said, “Among them that are born of women there hath not risen a greater than John the Baptist” (Mt. 11:11). John was a great prophet (Lk. 7:28). He delivered God’s message without compromise. He was the voice of one crying in the wilderness who prepared the way for the Lord (Mk. 1:3; cf. Isa. 40:3). He preached repentance (Mt. 3:2). When the multitudes heard him preach of the coming kingdom, they went out to the Jordan river to be baptized, confessing their sins (Mt. 3:5-6).

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John did not modify his message to appease people in power. He sternly rebuked the Pharisees and Sadducees, calling them to abandon self-righteous attitudes and come to repentance (Mt. 3:7-10). He courageously told Herod that his marriage situation was not lawful (Mk. 6:17-19). John was holy and just; therefore, Herod feared him and observed him (Mk. 6:20). Many are tempted to avoid the subject of divorce and unlawful marriage today even though it is clearly part of the Lord’s teaching (Mt. 5:32; 19:4-12; Mk. 10:2-12).

John’s firm stance for the truth landed him in prison for he provoked the ire of Herodias­—the wife of Herod’s brother, Philip, whom Herod had unlawfully married (Mk. 6:17). Mark 6:19 says Herodias “had a quarrel against him, and would have killed him; but she could not.” John came in the spirit and power of Elijah (Mal. 4:5; Mt. 17:10-13; Lk. 1:17), the prophet who withstood the wicked Ahab and Jezebel (1 Kings 18:17-19). John was a rough, wilderness character with similar clothing to Elijah (2 Kgs. 1:8; Mt. 3:4). Moreover, a similarity is also seen in the way Herodias sought to murder John as Jezebel sought Elijah’s life (1 Kgs. 19:2). In both situations, a wicked woman married to the king asserted her evil influence to persecute God’s righteous messenger.

When Herod’s birthday feast was held, Herodias found the opportune day to exact her wrath on John (Mk. 6:21). Herodias’ daughter danced and pleased Herod and the powerful men who sat with him as guests (Mk. 6:22). While examples exist of wholesome, celebratory dances (Ex. 15:20; 2 Sam. 6:14-16), there are also provocative dances that incite lust, often associated with idolatry (Ex. 32:19). Today’s world is filled with the latter. The context suggests Herodias’ daughter engaged in a provocative dance. Herod and his chief men were having a party and her dance “pleased” them in the sense of providing sensual entertainment (Mk. 6:22). Herod made the rash vow to give the girl anything up to half of his kingdom (Mk. 6:23). At the suggestion of her mother, she asked for John to be beheaded (Mk. 6:24, 25). Though Herod did not want to kill John, he nevertheless had him beheaded to keep up appearances (Mk. 6:26-28).

Jesus departed into a deserted place when he heard of John’s death (Mt. 14:13; Mk. 6:30, 31). John faithfully discharged his commission at the cost of his life. Jesus, no doubt, loved John and knew that His own death would come as a result of bearing witness to the truth (Mt. 16:21; 17:22, 23; 20:18; Mk. 9:31; 10:33; Jn. 18:37). We are to follow in the footsteps of Jesus in suffering (1 Pet. 2:20-24). Like John, we should have the attitude that Jesus must increase and we must decrease (Jn. 3:30). Our world is filled with immoral leaders who will persecute those who speak the truth and stand against their pursuit of evil lusts. Let us be willing to suffer for speaking the truth.

-Mark Day

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