The Value of Gospel Meetings
Most congregations plan and conduct at least one or two Gospel meetings during the year. There are those who question the value of such efforts. In the minds of some they are a waste of time. How many times has it been said, “We don’t have Gospel meetings like we used to”?
It could be that some Gospel meetings have become nothing more than a tradition. We have them because we have always had them. Unless we understand the value and importance of such efforts, we will not have successful Gospel meetings. Why are Gospel meetings valuable to the work of the local congregation?
Gospel meetings are valuable in the:
Preaching of the Word of God
We must take advantage of the opportunities to make known the Will of God. The Word must be proclaimed. “Preach the word” (2 Tim. 4:2). “If any man speak, let him speak as the oracles of God” (1 Pet. 4:11). We must preach the Word and Gospel meetings provide such an opportunity.
Promoting of the Work of the Church
We have the obligation to “seek and save that which was lost” (Luke 19:10). Our main business in the church is to be in the “soul-saving” business. Gospel meetings remind us of the great responsibility we have toward those (1) outside of Christ that need salvation (Rom. 1:16-17; 2 The. 1:7-9) and (2) in Christ members of the church who have become unfaithful, that need to be restored (Jam. 5:19-20).
Protecting the Welfare of the Congregation
God desires for His people to be united (John 17:20-21; 1 Cor. 1:10; Eph. 4:1-6; Psa. 133:1). Feuding, fighting, and fussing among the brethren is fatal to the spiritual welfare of any congregation. Gospel meetings encourage brethren to think about others and to work together. Gospel meetings edify us and strengthen us as we hear the Word proclaimed and labor together (1 Cor. 15:58).
Preventing of Wandering from the Lord
It is possible for the child of God to become unfaithful to the Lord (1 Cor. 10:12; Gal. 5:4; 6:1, 7-9; Heb. 3:12; Jam. 5:19-20, 1 Pet. 2:20-22). As we grow “in grace and in the knowledge of our Lord and Saviour Jesus Christ” (2 Pet. 3:18), we are helping ourselves to remain faithful to the Lord. In 2 Peter 1:5-11, we learn that we must “add” and “abound” in the “Christian graces.” Why? “To make your calling and election sure; for if ye do these things, ye shall never fall” (1:10). Gospel meetings help to prevent unfaithfulness.
Proving of Our Well-Being
Gospel meetings help us as Christians to see where we are spiritually. It helps us to check up on our (1) Commitment, (2) Conviction, (3) Courage, and (4) Compassion. In Gospel meetings we demonstrate what is really important to us. Do we pray for our Gospel meetings (Col. 4:2; 1 The. 5:17)? Do we eagerly participate in the promoting of such efforts (1 Cor. 3:9)? When the Gospel meeting begins we will be present for every service (Heb. 10:24-25). Gospel meetings are a test of our faith and faithfulness.
Preparing for That Wonderful Place Called Heaven
It is God’s desire that we go to Heaven (1 Tim. 2:4). Heaven is a prepared place for those who have prepared themselves (John 14:1-3; Mat. 7:13-14, 21-23). Gospel meetings afford us the opportunity to think even more about Heaven (Col. 3:1-3). As we think about Heaven and hearing the Gospel of Christ being faithfully proclaimed, we are motivated to make sure we are preparing for Heaven according to God’s plan. God’s plan is the only way (John 14:6; Heb. 5:8-9; John 8:24; Luke 13:3; Mat. 10:32-33; Mark 16:16; Rev. 2:10). Preparing for Heaven is what this life is all about (Phi. 1:21; Ecc. 12:13).
How thankful we should be for Gospel meetings where the Truth is faithfully proclaimed and upheld. Gospel meetings are valuable. –Author Unknown
Lesson Audio – What’s Right with the Church
Paul’s Work Ethic at Thessalonica
The apostle Paul lived in such a way that his life would be an example to others. There were some in the Thessalonian congregation that refused to work, who needed to imitate the work ethic of Paul. Paul wrote in 2 Thessalonians 3:7-9, “For yourselves know how ye ought to follow us: for we behaved not ourselves disorderly among you; Neither did we eat any man’s bread for nought; but wrought with labour and travail night and day, that we might not be chargeable to any of you: Not because we have not power, but to make ourselves an ensample unto you to follow us.”
Paul particularly mentioned that he did not eat any man’s bread without paying for it. Now, Paul is not talking about simply going to someone’s house for dinner; “to eat bread” is equivalent to our expression “put food on the table.” “Bread” among the Jews was a term sometimes used for eating food in general (1 Samuel 20:34; 28:20; 1 Kings 21:5; Psalm 41:9; 102:9); moreover, “to eat bread” stood for making a living (Amos 7:12). The connection between working and eating has its roots early in the Bible going back at least to the principles of Genesis 3:19. The Old Testament touches on this principle time and again (Psalm 128:2; Proverbs 10:4; 12:11; 19:15). If one is able to work, then work should be done to support self and help others who are in legitimate need (Ephesians 4:28).
Paul, Silas, and Timothy were not motivated by greed when they came to Thessalonica (1 Thess. 2:5), but came to save souls. To demonstrate this lack of covetousness among them, they refused to be a financial burden on anyone (1 Thess. 2:9), but instead made their own living. While many of the social elite of the first-century Greco-Roman culture regarded manual labor as degrading, Paul did not underplay but in fact highlighted his own manual labor in establishing his upstanding character (1 Thess. 2:9).
Paul did teach that financial support for preaching and other Christian service was acceptable, but on several occasions he did not make use of this privilege (2 Thess. 3:9; 1 Cor. 9:7-14; Gal. 6:6; 1 Tim. 5:17-18; cf. Matt. 10:10). One is not fit to be supported for Christian service if his ministry is motivated solely by financial gain (Acts 20:33; 1 Tim. 3:3, 8; 6:9-10; Titus 1:7; Heb. 13:5; 1 Pet. 5:2; 2 Pet. 2:3). Many philosophers and religious leaders of the day looked for patrons to support them, but Paul, Silas, and Timothy avoided this practice, making themselves a model for the church to follow.
In the epistle of 2 Thessalonians, Paul returns to the teaching on work given at their initial visit: “For even when we were with you, this we commanded you, if any would not work, neither should he eat” (2 Thess. 3:10). God’s response to one who could work but refuses is essentially, “You choose not to work? Then you choose not to have the necessities of life when you need them.” Often there is a mistaken notion of charity today, where “the Christian thing to do is always provide for the needs of others” even when they could provide for themselves. This is not Christian; it is not what the Bible teaches. While 2 Thessalonians 3 commands that we be merciful and do good (2 Thess. 3:13), it also prohibits us from enabling someone in a life of freeloading (2 Thess. 3:10-11).
–Mark Day
Lesson Audio – JOY
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