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An Inconvenient Command

September 8, 2016 by admin Leave a Comment

Certainly withdrawal of fellowship, the final phase of church discipline, is rarely convenient, but it is the Lord’s directive (2 Thessalonians 3:6). It certainly was easier for the church at Corinth to remain proud in their religion rather than dealing with the fornicator in their midst, but it was not what God wanted (1 Corinthians 5:2). Paul, appealing to the authority of the Lord, commands, “In the name of our Lord Jesus Christ, when ye are gathered together, and my spirit, with the power of our Lord Jesus Christ, To deliver such an one unto Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus” (1 Corinthians 5:4-5). The purpose of this discipline is to try to save the soul of the individual who presently is not repenting of sin.

inconvenient

However, even if the impenitent brother/sister is not swayed by withdrawal, at least the sinful influence is removed.  First Corinthians 5:6 asks, “Know ye not that a little leaven leaveneth the whole lump?” If one in the midst of the body of Christ persistently engages in a public sin without facing discipline, then others in the congregation will feel free to engage in open sin as well. If this attitude permeates a congregation long enough, returning to the Lord’s way may take the withdrawal of so many that a split in the congregation may occur as a result. It is best then to follow this command and nip each problem in the bud before the sinful influence spreads. The purity of the church is an oft-forgotten aim of withdrawal; regardless of whether the disciplined person repents the purity of the church will be maintained.

Some wonder about the legal ramifications of such an action; others are concerned about the reputation of the church in the community when this practice is administered.  But the bottom line is, when it comes to carrying out this command, (or any of our Lord’s commands for that matter), we should look up to God, rather than looking around to see which way the wind is blowing. We must learn to trust God’s wisdom in this matter. This is an oft-neglected command not because it is difficult to understand but because it is difficult to administer. It has never been easy to follow this, but it is so essential to the health of the church.

 

–Mark Day

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Thoughts on Bible Study

September 1, 2016 by admin Leave a Comment

bible

All Christians should be studying their Bible. Bible study is a lifelong pursuit, an enjoyable endeavor that does not end until we close our eyes in the sleep of death. Growing in our knowledge of God’s Word will increase our faith, Romans 10:17. Bible study is to be a major part of our lives and as such, I offer some thoughts on Bible study.

  1. I Recommend Getting a Good Bible. Not only should it be a reliable translation (the King James Version and the American Standard Version are the two most accurate in my view), but I also mean a good quality Bible. I developed a preference for wide margin Bibles early in my Christian life. However, the one I purchased initially was bonded leather. After 5 years I had to have it rebound. I have replaced it now with a good quality leather bound Bible. If you want your Bible to last for years of longer use, a good quality Bible is important.
  2. Decide A Specific Time for Bible Study and Develop a Habit. The time you choose to study daily will vary from person to person. One may prefer to study shortly after arising before beginning their day in earnest. Some study at lunch time at work. Some prefer the quiet time of the evening to wind down from the day in Bible study. Whatever time you choose, make it a habit. We develop good habits and we develop bad habits. Bad habits are hard to break, but so are good ones. The world will try to crowd into your life and crowd out your Bible study time. Be firm in your resolve to study your Bible and resist anything that would take you away from that time in your day.
  3. Be Systematic in Bible Study. A person decided to study their Bible and not knowing how to begin decided to let their Bible just fall open and pick a verse at random and see what they would learn. Letting their Bible fall open and picking a verse at random, they pointed at 1 Samuel 31:6, “And Saul died…” Well they said to themselves, I learned that Saul died. The next day they decided to try their “method” again and let the Bible fall open, pointed at a verse, and read Acts 9:26, “And when Saul was come to Jerusalem, he assayed to join himself to the disciples…” Shutting their Bible the person exclaimed “I can’t understand the Bible. At one point it has Saul dead, then later has him going into Jerusalem”. This humorous illustration (I thought it was humorous anyway) points to the fact that if we just jump from one chapter to another, this method will not increase our understanding of the Bible. Choose a book of the Bible to study, or a topic, or a character (could it be the Saul’s in our illustration was not the same person?). Read the Bible through or the New Testament through. Bible study is much more effective if an orderly method is used.
  4. Take Notes. Keep a notepad next to your Bible when you study. Write down any questions that may arise so you can go back to them at some point. Do this as you study as you may forget what your question was. Your spouse, Bible class teacher, elder, preacher, or a good commentary can help you with the answers.
  5. Make Bible Study a Priority. In our daily life of “to do lists”, don’t put Bible study at the bottom. If we really want to know the will of the Lord, if we want to “grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ” (2 Peter 3:18), and increase in the knowledge of God (Colossians 1:10) we will put daily Bible study at the top of our daily to do list.

 

-Jerry D. Sturgill

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Questions for Study

August 26, 2016 by admin Leave a Comment

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We must put forth effort to understand and correctly handle the Bible.  Paul told Timothy, “Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth” (2 Timothy 2:15).  There are many who twist the Scriptures to their own liking, but also to their own destruction (2 Peter 3:16).  Satan misuses scripture as a temptation (Matthew 4:6), and those who handle the word of God deceitfully are following the devil’s lead (2 Corinthians 4:2; cf. 1 John 4:1-3; Matthew 7:15-20).  Since the Gospel can be perverted into a different message which does not save (Galatians 1:6-9), we must work to make sure we arrive at the true meaning of the soul-saving message.  Here are some questions to ask in studying scripture:

  1. Who is doing the speaking? Is Satan speaking?  Is Job venting his frustration at God? Is the man who is speaking in this text inspired or not?  Does the overall context of the Bible show that this statement is one approved by God?
  2. To whom is the statement addressed? Peter gives one answer to those who have yet to obey the gospel (Acts 2:38), but a different answer to one who has been baptized but has fallen back into sinful ways (Acts 8:22, cf. v. 13).  1 John 1:9 is addressed to those already in the Christian walk; it is not to be taken as the way a person is initially washed from sins (Acts 22:16).
  3. Under which covenant is this passage found? How many people today still regard the command to, “remember the Sabbath day” (Exodus 20:8), while never considering the difference between the New Covenant and the Old (Colossians 2:14-16)?
  4. What is the true meaning of the words in this verse? Words such as “baptism” and “bishop” carry a different meaning to many today than what the word in the original conveyed when the Bible was written. Sometimes it takes some digging to make sure the way we are taking the words are not colored by modern definitions.
  5. Is the language in this passage literal or figurative? The book of John is filled with examples of people taking Jesus literally without catching the metaphor He was employing.  While the Bible usually is to be taken literally it does use figurative language.  We recognize this in everyday conversation, we must apply it to reading the Bible as well.
  6. What is the immediate context of this verse? The best habit we can make in studying the Bible is considering the topic at hand. Looking at the verses preceding and following a certain text will help us to ascertain the meaning.  While chapter and verse divisions have added to our ability to locate precise portions of scripture, sadly, they’ve also caused people to isolate verses from the surrounding material.  This makes twisting the scripture very easy.
  7. Is this all that is said on this subject? In addition to considering the verses immediately surrounding a certain verse, proper understanding comes from also fitting a verse into the overall teaching of Scripture.  All too often people will quote a portion of scripture that they use as a proof-text for their beliefs without considering what else the Bible says on the matter.  If my interpretation of a passage contradicts other passages of scripture, then I have misinterpreted something.  We must always consider the entirety of Bible teaching on a subject before determining what a certain verse means.

 

-Mark Day

 

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The Keys of the Kingdom

August 19, 2016 by admin Leave a Comment

When asked of the identity of Jesus, Peter made the confession, “Thou art the Christ, the Son of the living God” (Matthew 16:16).  Upon this bedrock truth Jesus promised to build His church (Matthew 16:18; cf. 1 Corinthians 3:11).  Then immediately Jesus said to Peter, “And I will give unto thee the keys of the kingdom of heaven: and whatsoever thou shalt bind on earth shall be bound in heaven: and whatsoever thou shalt loose on earth shall be loosed in heaven” (Matthew 16:19).  There is no change in topic here, for the church of Christ is the kingdom of Christ; therefore, it is natural for Jesus to speak of the kingdom when a discussion of the church is ongoing.

key

Keys give access.  Jesus was saying that Peter would serve a function of giving access to the realm of the saved: the church.  Nowhere in this promise is Jesus stating that Peter would pass the keys to the next generation and start a line of authority for humans to preside over Christ’s kingdom and continually revise the doctrines and practices of the church.

Peter would open access to the kingdom.  Others had been attempting to control access to heaven, but only Jesus had the right to grant access (Revelation 3:7).  Jesus pronounced a woe to the scribes and Pharisees, “for ye shut up the kingdom of heaven against men: for ye neither go in yourselves, neither suffer ye them that are entering to go in.”  Luke’s account mentions the key, “Woe unto you, lawyers! for ye have taken away the key of knowledge: ye entered not in yourselves, and them that were entering in ye hindered” (Luke 11:52).

Jesus expounds on the keys in Matthew 16:19 explaining, “and whatsoever thou shalt bind on earth shall be bound in heaven: and whatsoever thou shalt loose on earth shall be loosed in heaven.”   To “bind” and “loose” are terms that relate to matters of law.  Even today we say, “this contract is binding.”  Thus, Jesus is saying what God had determined regarding transgressions of His law in heaven and pardon would be declared by Peter. In fact, two chapters later, Jesus uses the terms “binding” and “loosing” again in regard to forgiveness of sin (Matthew 18:18).  Peter and the other apostles were not making up laws, but rather revealing God’s terms of forgiveness for all (2 Peter 1:16-21).

In Acts 2:38, Peter, on Pentecost day, declared the terms of pardon to the Jews who were guilty of crucifying the Lord by stating, “Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.”  Not only did he function as the key bearer to grant access to the Jews, but also later to the Gentiles (Acts 10:47-48).

The way of forgiveness has been opened to all.  All may enter the kingdom if they will respond to the terms laid out in the gospel by inspired men such as Peter; when they do such they are added to the church, the kingdom (Acts 2:47).  Contrariwise, those who reject the inspired message of the New Testament will remain in their sins and be shut out of the kingdom of heaven (Matthew 25:10-12).

 

-Mark Day

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No More Than The Necessary Burden

August 11, 2016 by admin Leave a Comment

The following is an excerpt from the letters written to the Gentiles in Antioch, Syria and Cilicia, “For it seemed good to the Holy Ghost, and to us, to lay upon you no greater burden than these necessary things” (Acts 15:28).  Acts 15 records a conference that took place in Jerusalem.  God’s requirements of the Gentiles was the topic addressed regarding which, “there rose up certain of the sect of the Pharisees which believed, saying, That it was needful to circumcise them, and to command them to keep the law of Moses” (Acts 15:5).

burden

Though these Pharisees believed and were part of Christ’s church, they were still up to their old ways.  Jesus said of the Pharisees, “…they bind heavy burdens and grievous to be borne, and lay them on men’s shoulders” (Matthew 23:4).  The apostles and elders went to the Jerusalem conference to consider this matter (Acts 15:6), but it was not that they were going to determine by majority vote what position they were to take.  Rather, it would be established again to those at Jerusalem what God had declared about the Gentiles through miracles and wonders (Acts 15:12).  It was God’s choice that was acknowledged, not man’s choice that was decided (Acts 15:7).  Those Pharisees who were intent on binding the law of Moses and circumcision, were questioned as to why they were trying to put an unbearable yoke upon the necks of the Gentiles (Acts 15:10) and ordered to not trouble the Gentiles with laws God did not require of them (Acts 15:19).

There were requirements God had for the Gentiles.  They were to abstain from idols, fornication, from eating things strangled and eating blood (Acts 15:20, 29), but the extra laws the Pharisees desired to bind were not to trouble them.  God wants to bind on us no additional burden than the commands necessary to keep us from harm and in godliness that leads to eternal life (2 Peter 1:3).

Jesus said, “Come unto me, all ye that labour and are heavy laden, and I will give you rest. Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls. For my yoke is easy, and my burden is light” (Matthew 11:28-30).  There are requirements we must keep to follow Christ.  We must not seek to be loosed from what Christ binds upon us.  But His yoke is easy and His burden is light.  His commandments are for our good and are not grievous, nor burdensome (1 John 5:3).

But we must beware of those who would add laws which are not a part of the Gospel.  Christ has given us true freedom in His laws, so we should not be ensnared as slaves to man-made religious requirements (Galatians 5:1-2).  While it is often shown that man flouts the Lord’s commands, certain people have a tendency to go the other way and forbid things which God allows (1 Timothy 4:3).  Spiritual death is lurking in either direction.  Spiritual life is found in doing Christ’s commandments (Revelation 22:14).  When I continue in Christ’s word, then am I truly His disciple and truly free (John 8:31-32).

 

-Mark Day

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Flatwoods Church of Christ
PO Box 871
2100 Argillite Rd.
Flatwoods, KY
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606.836.4207

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