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In Our Own Tongue

January 11, 2024 by admin Leave a Comment

Jesus told the eleven to preach the gospel to all creation (Mk. 16:14, 15). One of the signs that accompanied the apostles who initially went forth preaching the gospel to the world for the first time was the Holy Spirit enabling them to speak with “new tongues” (Mk. 16:17, 20).

These tongues were human languages. They were new to the apostles. They were not new in the sense that had never before been spoken or introduced to mankind. Acts 2 elucidates that when the Holy Spirit came upon the apostles, the audience noticed that “every man heard them speak in his own language” (v. 6). Though several of the apostles were uneducated Galilean fisherman, they were able to speak other languages they had never studied. One of the most arduous tasks involved in doing mission work today is learning a new language to effectively communicate to the receptor. The multitude gathered on Pentecost day included around fifteen different nations. They marveled when they heard the apostles speak, asking “how hear we every man in our own tongue, wherein we were born?” (Acts 2:8).

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Aaron Burden on Unsplash ” width=”2560″ height=”1920″> Photo by Aaron Burden on Unsplash

The miraculous gift of tongues (speaking other languages) was given for a sign (1 Cor. 14:22). Peter pointed to what the crowd saw and heard as a sign of the Holy Spirit speaking through the apostles (Acts 2:33). The exercise of this gift not only arrested the attention of the crowd on Pentecost day so they would listen to the gospel, but later it also confirmed that the Gentiles were allowed to enter God’s grace through the gospel without circumcision (Acts 10-11). It served as confirmation in Acts 19:1-6, too.

Some today claim a gift of tongues that is characterized by ecstatic utterances involving no known human language, but the Bible gives no example of such. In 1 Corinthians 13:1, Paul begins his emphasis on love by stating, “Though I speak with the tongues of men and of angels;” however, the reference to angels is not stating that there was an angelic language Paul actually spoke. Rather, the context bears out that Paul is employing hyperbole just as he does when he mentions knowing all mysteries (which none but God does) and faith that moves mountains (1 Cor. 13:2). He was speaking of miraculous gifts that gave revelation in parts, which ceased when the completed (perfect) revelation came (1 Cor. 13:8-11). Moreover, the exercise of these gifts was done in an orderly manner with the speaker maintaining control over himself to keep silent if necessary (1 Cor. 14:27-33).

If one in the church assembly does not understand the spoken message, prayer, or words of the song, then no spiritual benefit is derived (1 Cor. 14:15-20, 23). Paul quoted from Isaiah 28:11 in his discussion on tongues in 1 Corinthians 14. The stammering lips and strange (foreign) tongue was the Assyrian language when they conquered the Israelites, not ecstatic gibberish unknown to anyone on earth.

Instead of an abuse of the first-century gift of tongues to show off, Paul emphasized teaching with fewer words whereby the audience may understand and be edified (1 Cor. 14:19). Satan does not want people to understand the word of God, lest, perhaps, they believe it and bring forth fruit (Mt. 13:19, 23). The word of God produces faith in the heart (Rom. 10:17) and builds up the faithful to possess their eternal inheritance (Acts 20:32).

Let us be thankful that the word of God has been made available in our own language. That we can so easily access the words of eternal life is a tremendous blessing not to be taken for granted.

-Mark Day

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Abandoning Authority

January 6, 2024 by admin Leave a Comment

Jesus, as victor over death by resurrection, ascended to His throne in heaven at the right hand of God (Acts 2:30-36). Just prior to this ascension, Jesus appeared to His disciples and said, “All authority has been given to Me in heaven and on earth” (Mt. 28:18). Jesus is Lord! He is “the blessed and only Potentate, the King of kings and Lord of lords” (1 Tim. 6:15).

Photo by Keyur Nandaniya on Unsplash
Photo by Keyur Nandaniya on Unsplash

Entrance into the everlasting kingdom of heaven is supplied by our Lord and Savior Jesus Christ (2 Pet. 1:11). If Jesus is to be our Savior, He must first be our Lord. Jesus asked, “why do you call Me ‘Lord, Lord,’ and not do the things which I say?” (Lk. 6:46). Indeed, many call Him Lord and say that they know Him while in reality they do not keep His commandments. “Now by this we know that we know Him, if we keep His commandments” (1 Jn. 2:3). Those who claim Jesus is their Lord without operating under His authority (by actually following His commands) are in for a rude awakening. Jesus warned:

“Not everyone who says to Me, ‘Lord, Lord,’ shall enter the kingdom of heaven, but he who does the will of My Father in heaven. Many will say to Me in that day, ‘Lord, Lord, have we not prophesied in Your name, cast out demons in Your name, and done many wonders in Your name?’ And then I will declare to them, ‘I never knew you; depart from Me, you who practice lawlessness!’” (Mt. 7:21-23.)

One of the major problems in our society is a lack of respect for authority. No doubt authority has been abused by wicked men in the past, but that does not warrant abandonment of all authority. Certainly, Jesus has not abused His authority. His authority ought to be respected. Today, many have the concept that they are the exception to the rule. As in the days of the judges, “In those days there was no king in Israel; everyone did what was right in his own eyes” (Jdgs. 21:25).

Sadly, this thinking has also permeated some circles in the church. Instead of regarding the will of King Jesus revealed in the New Testament as authoritative over our lives, some live how they please as if there is no law by which our King expects us to live. If we want to see Jesus in heaven, a place pure from the defilement of sin (Rev. 21:27), then we must continue the process of rooting sin out of our lives to become more and more holy and pure as Jesus is holy and pure (1 Jn. 3:3). God helps us in our sanctification if we will be sensitive to His word (Acts 20:32).

However, sin is a transgression of God’s word; it is lawlessness—acting as if one is a law unto himself and disregarding the laws and commands of God (1 Jn. 3:4). Children of God do not continue the practice of sin (1 Jn. 3:5). They have been delivered from the bondage of sin (Jn. 8:34-36; Rom. 6:5-19). To go back to the defilements of sin would mean an abandonment of the Lord and Savior Jesus Christ, Who set the Christian free in the first place, and would result in a worse end than the beginning (2 Pet. 2:20-22). Do not be duped by religious teaching that promises a false freedom in the form of disregarding the authority Jesus has over our lives; instead of true freedom, this thinking results in the bondage of corruption (2 Pet. 2:19).

-Mark Day

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The Last Day

January 3, 2024 by admin Leave a Comment

This Lord’s day is the last day of the year on our calendar for 2023. What will be the last Sunday in your life and mine? We don’t know. I do not know when my last day on earth will be (Ecc. 7:14; 8:6-8; 9:2-10). However, I do know there will be a last day for the earth and all the works in it. There will be a last day of all time. I do not know when it will be, nor do you (Mt. 24:35, 36). I don’t know if it will be a Sunday, but I do know it will be the “day of the Lord” and will come unexpectedly “as a thief in the night” (1 Thess. 5:2; 2 Pet. 3:10).

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Sometimes in the Bible the day of the Lord refers to a judgment on a particular nation (Isa. 13:6, 9), but, looking at the context of the “day of the Lord” in 1 Thessalonians, it becomes apparent that this final day will be the day when the dead in Christ are raised (1 Thess. 4:16). Jesus spoke of resurrection on the last day. He said, “This is the will of the Father who sent Me, that of all He has given Me I should lose nothing, but should raise it up at the last day. And this is the will of Him who sent Me, that everyone who sees the Son and believes in Him may have everlasting life; and I will raise him up at the last day” (Jn. 6:39-40). He further explained that imbibing of His instructions and following them would lead to eternal life including resurrection on the last day: “Whoever eats My flesh and drinks My blood has eternal life, and I will raise him up at the last day” (Jn. 6:54). In the previous chapter, Jesus had spoken of giving life and said, “Do not marvel at this; for the hour is coming in which all who are in the graves will hear His voice and come forth—those who have done good, to the resurrection of life, and those who have done evil, to the resurrection of condemnation” (Jn. 5:28, 29).

Martha believed her brother Lazarus would rise again in the resurrection on the last day (Jn. 11:24). In reply to Martha, Jesus said just before He raised Lazarus from the grave, “I am the resurrection, and the life: he that believeth in me, though he were dead, yet shall he live” (Jn. 11:25). The apostle Paul believed in the resurrection on the final day even after he became a Christian, a truth the Pharisees recognized but the Sadducees rejected (Acts 23:8; Lk. 20:27-40). His upbringing as a Pharisee taught him of the hope of the resurrection of the dead (Acts 23:6; Phil. 3:5). He then met the resurrected Lord Jesus (Acts 9:3-6; 22:6-10; 26:13-231 Cor. 9:1; 15:8).

Paul spent the rest of his days looking forward to the victory Christians will have over death on that final day of resurrection (1 Cor. 15). Paul by inspiration expressed his confidence that he will receive a reward in the final judgment on that day when Jesus judges the living and the dead (2 Tim. 4:1, 8). He wrote his epistles preparing people to meet the Lord in judgment on the final day and give an account of the deeds done in their bodies (Rom. 14:8-12; 2 Cor. 5:10). He instructed Corinth to withdraw from the fornicator in their midst so that he would repent and his spirit would be saved in the day of the Lord Jesus (1 Cor. 5:5). He further instructed that “the body is not for fornication, but for the Lord; and the Lord for the body. And God hath both raised up the Lord, and will also raise up us by his own power” (1 Cor. 6:13, 14). To the persecuted Thessalonians, he assured them that the Lord Jesus would be revealed from heaven would repay their persecutors in flaming fire on that final day, the day when the Lord would be glorified and admired among them who believe (2 Thess. 1:6-10). We should likewise live in view of that final day.

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Why Did My Savior Come to Earth?

December 21, 2023 by admin Leave a Comment

Jesus is the eternal Word; He was in the beginning and created all things (Jn. 1:1-3; Col. 1:16). He came to earth in the likeness of men (Phil. 2:7). He became flesh to dwell among men to declare the glory of God (Jn. 1:14). Those who saw Him and His miracles in this sense saw the Father (Jn. 14:8-11).

A virgin, named Mary, who was betrothed to Joseph gave birth to Him. She was told, “The Holy Spirit will come upon you, and the power of the Highest will overshadow you; therefore, also, that Holy One who is to be born will be called the Son of God” (Lk. 1:35). He was named Jesus, meaning savior, for He came to earth to save His people from their sins (Mt. 1:21). Matthew by inspiration goes on to explain, “So all this was done that it might be fulfilled which was spoken by the Lord through the prophet, saying: ‘Behold, the virgin shall be with child, and bear a Son, and they shall call His name Immanuel,’ which is translated, ‘God with us’” (Mt. 1:22, 23). For a third of a century while He “dwelt among us” (Jn. 1:14), Jesus was God in the flesh. He fulfilled the prophecy of Isaiah 7:14, “Behold, the virgin shall conceive and bear a Son, and shall call His name Immanuel.” Joseph followed the command from the angel of the Lord and took Mary as his wife, but he “did not know her till she had brought forth her firstborn Son. And he called His name JESUS” (Mt. 1:25).

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The birth of Jesus also fulfilled the prophecy of Isaiah 9:6, “ For unto us a Child is born, Unto us a Son is given; And the government will be upon His shoulder. And His name will be called Wonderful, Counselor, Mighty God, Everlasting Father, Prince of Peace.” Jesus came to earth to establish the kingdom. He preached of the kingdom’s imminent establishment (Mt. 4:17; Mk. 9:1). While all people are born of flesh, Jesus explained that to be part of the kingdom of God, one must be born again, a new birth of water and Spirit (Jn. 3:3-5). In water baptism, one is regenerated, born anew to become part of the kingdom (Titus 3:5; Col. 1:13, 14; 2:11-13). Jesus refused to be forced into man’s ideals regarding kingship (Jn. 6:15). This kingdom of His is spiritual, not earthly (Jn. 18:36, 37); it is within the hearts of those who follow Him (Lk. 17:20, 21).

Jesus came to earth to drink of the cup of God’s wrath for man’s sin (Mt. 26:39, 42; Lk. 22:42; Jn. 12:27) to taste death for everyone (Heb. 2:9). He came to experience temptation but never succumb so that He could be the only payment for sin (Heb. 2:14-18). He came and lived on earth to die on the cross (Phil. 2:8). Then He arose and sat down as king in heaven at the right hand of the Father (Acts 2:23-33; Eph. 1:20-22; Phil. 2:9-11). Jesus is the eternal God who came in the flesh, “who being the brightness of His glory and the express image of His person, and upholding all things by the word of His power, when He had by Himself purged our sins, sat down at the right hand of the Majesty on high,” (Heb. 1:3).

Are you a part of His kingdom? Have you been born again and had your sins purged? Is Jesus the king of your life? Or has all of this had no effect in changing your life?

-Mark Day

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Leave These Behind

December 15, 2023 by admin Leave a Comment

            As followers of Christ, we should adopt His mindset in our approach to every aspect of our lives; this involves discontinuing the sins we previously committed to live for the will of God (1 Pet. 4:1-2). The inspired apostle Peter lists some sins that Christians no longer practice: “For we have spent enough of our past lifetime in doing the will of the Gentiles—when we walked in lewdness, lusts, drunkenness, revelries, drinking parties, and abominable idolatries” (1 Pet. 4:3). Give some attention to the three items in this list relating to alcohol: drunkenness, revelries, and drinking parties.

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            Drunkenness is rendered “excess of wine” in the KJV – the excess indicating the nature of the sin in that it involves debauchery. Notice how in 1 Peter 4:4 the KJV mentions “excess of riot” in the way that it phrases these sins. This does not mean that a little bit of riot (debauchery) is all right as long as one does not go to excess. Jesus warned, “But take heed to yourselves, lest your hearts be weighed down with carousing, drunkenness, and cares of this life, and that Day come on you unexpectedly” (Lk. 21:34). Can one pursue a little bit of carousing and drunkenness as long as one’s heart does not become “weighed down” with such? Certainly this is not the way the Lord intends His words to be applied.

            Next, Peter mentioned “revelries” which would indicate the carousing and wild parties where alcohol would be involved in the lack of restraint. The ESV renders this word “orgies” here in 1 Peter 4:3. Perhaps the first two items that Peter listed before “drunkenness,” namely lewdness and lusts, would be pursued at such occasions. Sensuality, self-abandonment, and giving oneself over to base desires go hand in hand with the excess of alcohol consumption.

            Then, Peter mentioned “drinking parties.” What is the difference between this and “revelries”? While some overlap may certainly occur in the lists of vices in the New Testament, this word brings out a particular point. The word is in Greek is “potos” (πότος) from which we get the word potable (drinkable). BDAG, the standard Greek lexicon, defines this word as “a social gathering at which wine was served” and then explains, “In the Greco-Roman world it was customary for literati to hold banquets at which topical discussions were featured, with participants well lubricated with wine.”[1] No wonder the KJV renders this term “banquetings” in 1 Peter 4:3. Thus, the social drink at the banquet is one activity followers of Christ have left behind to do the will of God. While many may read “drinking parties” and think of only the wild, noisy, boozing parties, the more refined banquet or toast seems to fit this description well.

            Too often those who claim to follow Christ try to fit in with the world; however, followers of Christ must be different from the world (Jn. 15:19; 17:14-16; 1 Jn. 2:15). As Christians, we will stick out. Often those who knew us before we became Christians will be surprised at the difference in our lives (1 Pet. 4:4). Notice that the Christians to whom Peter wrote these inspired words were maligned because they no longer participated in these events (1 Pet. 4:4). Some social events must be a thing of the past for the Christian.

-Mark Day

[1] William Arndt et al., A Greek-English Lexicon of the New Testament and Other Early Christian Literature (Chicago: University of Chicago Press, 2000), 857.

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Flatwoods Church of Christ
PO Box 871
2100 Argillite Rd.
Flatwoods, KY
41139

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