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As You Have Heard

March 25, 2022 by admin Leave a Comment

“Little children, it is the last hour; and as you have heard that the Antichrist is coming” (1 John 2:18a). If one only considered this part of this verse from the NKJV, the conclusion one might draw is the Bible teaches the “Antichrist” is a great adversary of Christ that is coming just before the end of the world. The capitalization of “Antichrist” in the NKJV could perhaps further this idea that there is only one such figure.  However, the Bible has more to say on this subject. A careful examination of the possible meaning of these terms and phrases in 1 John 2:18 must be weighed, the rest of the verse should be read, and other statements by the same writer about this subject in his letters should considered. Proper study involves considering all that the Bible has to say on a subject before drawing a conclusion. While space forbids consideration of other passages which may be tied to this subject, let’s consider the statements John explicitly makes about antichrist to round out our understanding.

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Notice the last part of 1 John 2:18, “even now many antichrists have come, by which we know that it is the last hour.” Thus, John goes on to say in the rest of the sentence that many antichrists had already come even in his day. Later in the same epistle, John identifies every spirit that does not confess Jesus Christ has come in the flesh is antichrist, that his audience had heard would come and now already was in the world (1 John 4:3). In 2 John 7, many such deniers of Christ coming in the flesh had already gone out as deceivers into the world. Closer to the initial statement in this article is 1 John 2:22, which identifies liars who denied the Father and the Son as antichrist (this is singular with the article in the Greek, as some put it “this is the antichrist”).

These individuals John called antichrists in 1 John 2 were evidently part of a secession from true Christianity. They went out from God’s people; in this particular instance, the apostates were showing their true colors, manifesting a hidden problem that was already there (1 John 2:19). Thus, individuals who had withdrawn and now denied the Lord and opposed His church were called antichrists.

Consider a couple of phrases and terms in 1 John 2:18 that may mean something other than what one reads on the surface of one Bible version. First, taking “the last hour” in 1 John 2:18 as a reference to the time very near the end of the world seems difficult to harmonize with how many years have transpired since John lived. But the expression in the original language can mean “a critical hour.” Such an opposition and apostasy would be a critical period for God’s people. Moreover, the word translated “hour” can mean “time” (“it is the last time” KJV). The Christian age is the last of the three dispensations of history. The reference may be to time/hour in the present age of the world’s existence.[1]

Second, whether the term “antichrist” should be translated with the English article “the” in front of it may involve more consideration than one might think. The KJV, ASV, NASB, and ESV all translate 1 John 2:18a as, you “heard that antichrist” is coming (notice without the article “the”). There is good reason in weighing the Greek manuscripts to favor those copies that do not contain the article; beyond that, even if the article is present in the Greek, abstract nouns have an article before them in the Greek, but no article should be used in the English translation (e. g. “salvation” in John 4:22). Thus, if John is speaking of a general disposition of unbelief or opposition to Christ, not a specific person, then he would be using the term antichrist as an abstract noun. In this case an article would be present in the Greek, but should not be carried over into the English.

All of this is to say that hearing a popular religious idea and a snippet of a verse that seems to teach it is not good enough in finding what God’s word teaches on a subject. Some digging and investigation are required to have a well-rounded and nuanced understanding of what God really says. Homework: use this article as a starting point, and consider other passages in the Bible about movements of apostasy and what first-century Christians were told about God’s timing in regard to these.

-Mark Day

 

 

 

 

 

 

 

 

[1] William Arndt et al., A Greek-English Lexicon of the New Testament and Other Early Christian Literature (Chicago: University of Chicago Press, 2000), 1103.

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3.23.22 Wednesday Evening Devo – Jerry Sturgill – Jesus is Lord of Our Life

March 23, 2022 by admin Leave a Comment

3.23.22 Wednesday Evening Devo – Jerry Sturgill – Jesus is Lord of Our Life
Daniel Goshorn – God’s Redemptive Plan

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03.20.22 PM Worship Service – Mark Day – What and For What Purpose

March 20, 2022 by admin Leave a Comment

03.20.22 PM Worship Service – Mark Day – What and For What Purpose

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03.20.22 AM Worship – Mark Day – Your Name Shall Be…

March 20, 2022 by admin Leave a Comment

03.20.22 AM Worship – Mark Day – Your Name Shall Be…

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What Christians Can Do

March 18, 2022 by admin Leave a Comment

When we see violence and corruption on a massive scale from rulers of the world, we can feel as if there is nothing we can do. While most of us are ordinary citizens that do not set policy or make major decisions that dramatically affect world affairs, Christians do have a premier resource of which we should be reminded. When Paul addressed Timothy regarding the church’s focus, he wrote, “Therefore I exhort first of all that supplications, prayers, intercessions, and giving of thanks be made for all men, for kings and all who are in authority, that we may lead a quiet and peaceable life in all godliness and reverence” (1 Tim. 2:1-2). Prayer is a tremendous aid for Christians. Christians need to be reminded of prayer in general, but particularly here Paul urges that in addition to prayers for all Christians should pray for kings and those in authority (v. 2). Some people have negative attitudes toward rulers. Many first-century Jews despised paying taxes to Rome, what they considered a heathen power. Some first-century Gentile Christians may have had the mistaken notion that because Jesus was their Lord, they did not need to heed any government. While there are limits to what a government can tell us to do since their authority is delegated by God Who has supreme authority (Acts 5:29), Christians must be reminded of the general principle of a respectful attitude toward those in power (Rom. 13:7; 1 Pet. 2:17).

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The bigger picture Christians must understand is that God works in the world and can even have His hand in events associated with the rulers of the world. God put Pharaoh on the throne (Ex. 9:16). Pharaoh did not even acknowledge God (Ex. 5:2); however, God used Pharaoh. God does not take away the free will of world leaders, nor whisper something in their ears. Yet, a king’s heart is in His almighty hand (Prov. 21:1). Nations may never intend to be serving God, yet He can use them as instruments (Isa. 10:5-7). Often only God knows the reasons why He allows certain people to have power (Dan. 4:17, 25).

The reason Christians should pray for kings and those in authority is for peace (1 Tim. 2:2). To live a tranquil and quiet life where we can work, worship, and raise our families without violent attacks is a blessing we must not take for granted. God certainly does not approve of all the actions of world leaders. He has ordained governing authorities to function as a terror and punishment to evil works (Rom. 13:1-4; 1 Pet. 2:14).

While prayer often is a general term for addressing God, some other specific words are used in 1 Timothy 2:1. One aspect of prayer mentioned is giving thanks. Too often today people focus on the negative and get angry when they don’t receive that to which they feel entitled. Think instead of all the blessings for which we should be thankful and glorify God. But prayer involves more than expressing thanks. The request aspect of prayer taps into the powerful resource to bring about change. The word supplications refers to requests or petitions based on a deep sense of need. Intercessions are prayers to the Father on behalf of another. While Christ intercedes for Christians (Heb. 7:25), and the Holy Spirit intercedes for Christians (Rom. 8:26), Christians may also intercede for others. We can go to God in prayer on behalf of a fellow Christian (Eph. 6:19; Col. 4:3; Philem. 22; Jas. 5:16; 1 Jn. 5:16) or non-Christians (Mt. 5:44; Lk. 6:28). Christ is the only mediator that can represent God to man and man to God (1 Tim. 2:5), but all of us as Christians can offer intercessory prayers on behalf of others for good. When the righteous pray, the results are effective (Jas. 5:16). Don’t forget to pray.                                                                                                                                                                                                                                                            -Mark Day

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Flatwoods Church of Christ
PO Box 871
2100 Argillite Rd.
Flatwoods, KY
41139

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