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The Word Church

March 2, 2025 by admin Leave a Comment

In Matthew 16:18 Jesus promised to build His church.  Peter had just confessed that Jesus was the Christ the Son of the living God (Matthew 16:16).  Upon this bedrock foundational fact Jesus made His promise.  There can be no other foundation for the church than Jesus (1 Corinthians 3:11); therefore, any church that is founded on someone else has a faulty foundation and is headed for ultimate demise (Matthew 7:24-27; 15:13).

Photo by Karl Fredrickson on Unsplash

The promise Jesus made was “I will build my church.” The singular form of the word church ought to be glaring to a religious world that hosts thousands of different churches.  Ephesians 1:22-23 and Colossians 1:18 clearly show that the church is Christ’s body.  When coupled with the plain statement of Ephesians 4:4, “There is one body,” it is clear that Jesus only built one church which is to be united in teaching and practice.  No mention of different worldwide churches can be found in the pages of the New Testament.  When a man is saved, God adds him to Christ’s one church (Acts 2:47).

However, one may ask about the mention of “churches of Christ” in Romans 16:16.  Does this indicate a multiplicity of churches?  According to the New Testament, though there was only one worldwide church which was built by Christ, all of the members of this universal organization could not regularly meet in the same geographical location; therefore, the word church in the New Testament many times refers to local congregations of which Christians in a given locale were a part.  The church at Corinth, Ephesus, and Philippi are examples of this.  The seven churches in Asia Minor, to whom the book of Revelation is addressed (Revelation 1:4) are also examples of local congregations.  Each of these local congregations had elders, also known as bishops, (Acts 14:23; Philippians 1:1) who would watch for the souls of those members of the local congregation, to whom each member is commanded to obey (Hebrews 13:17).

The meeting of the local congregation on a regular basis was an important part of the church in the New Testament and is just as important today (Acts 20:7; Hebrews 10:24-25; James 2:2).  Thus, sometimes the word church is used in the sense of the assembly (1 Corinthians 14:34-35). The phrase “come together” appears six times in one section of scripture: 1 Corinthians 11:17-14:40. The instructions given here provide insight into what occurred when the whole church came together into one place (1 Corinthians 14:23).  The Lord’s supper was to be observed (1 Corinthians 11:17-29), prayers were offered (1 Corinthians 14:15), psalms were sung, and public teaching occurred (1 Corinthians 14:26).  This assembly occurred on the first day of the week when Christians would also give of their means to support the work of the church (Acts 20:7; 1 Corinthians 16:1-2).

The church is so important to Christ that He purchased it with His blood (Acts 20:28).  Those who would please Christ will be added to the one church by obeying the Gospel (Acts 2:37-47), place membership at a local congregation where faithful elders can watch for their souls (Acts 20:28; Titus 1:5-9; 1 Peter 5:1-4), and faithfully attend the assemblies of the church for their own spiritual edification (1 Corinthians 14:4-5).

-Mark Day

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Eli, Eli, Lama Sabachthani?

February 20, 2025 by admin Leave a Comment

After six punishing hours of hanging on a cross for the sins of the world, our Lord cried out with a loud voice the words which compose the title of this article (Matthew 27:46).  Mark’s account has the word “Eloi” instead of Eli (Mark 15:34).  McGarvey explains, “Eli is Hebrew, Eloi Aramaic or Syro-Chaldaic for ‘My God.’  The former would be used by Jesus if he quoted the Scripture, the latter if he spoke the language of the people.”[1]

Photo by Christoph Schmid on Unsplash

The scripture Jesus quoted was the opening question of Psalm 22 —“My God, my God, why hast thou forsaken me?” How fitting it was for Jesus to use the Word of God in His agony on the cross, since it was the fulfillment of God’s word/will that required this extreme suffering (Matthew 5:17; 26:39; John 6:38). Later in the aforementioned psalm, are these words: “I will declare thy name unto my brethren: in the midst of the congregation will I praise thee” (Psalm 22:22). This is quoted in the book of Hebrews to prove the point that Jesus, as the captain of our salvation, was made perfect through sufferings, and that He took part in the flesh and blood in order to identify with us as a brother (Hebrews 2:10-12). His agony that caused Him to cry out “Why?” to God eventually led to Him to sing praise to God with His brothers, those He has sanctified with His blood (Hebrews 2:11; 1 Peter 1:2).

The statement Eli, Eli, Lama Sabachthani is personal.  Jesus refers to God the Father as “My God.” Jesus, the only begotten Son of God, sustained a relationship to the Father that no other on earth possessed (John 1:18; 5:17-20).  This great intimacy must have made the pain of separation our Lord expressed all the greater.  He felt forsaken by His God, the one closest to Him.

Why was there a separation?  What exactly was transpiring when Jesus expressed this great distress of separation?  2 Corinthians 5:21 says, “For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.” According to Habakkuk 1:13, God is of purer eyes than to behold evil and cannot look upon iniquity.  Certainly, Jesus did not become a sinner at this time, for Peter claims afterwards that Jesus never sinned (1 Peter 2:22). John by inspiration declares, “…in him is no sin” (1 John 3:5). The writer of Hebrews describes Him as, “…holy, harmless, undefiled, separate from sinners” (Hebrews 7:26).  Jesus being made sin for us (2 Corinthians 5:21) and the separation that is evident in the words He cried out must be related to the fact that Jesus is the sin offering for the world.  Hebrews 10 reveals that the blood of bulls and goats shed under the Old Testament dispensation could not take away sins; therefore, Jesus came as our great high priest and offered his own body for sins once and for all.

We cannot fully comprehend what was occurring in the mind of Jesus Christ when He cried those heartrending words, “My God, my God, why hast thou forsaken me?”.  Let us not think that we can fully understand it when Jesus Himself asked, “Why?”.  Without doubt the humanity of Jesus is seen in these words.  He suffered the cruelest of deaths for us voluntarily, so that we might have eternal life (John 3:16).  Let us remember this when we are tempted to ask “Why?”.

 

-Mark Day

[1] McGarvey, J.W. and Philip Pendleton. The Fourfold Gospel. (Bowling Green, KY: Guardian of Truth) p. 730

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Flatwoods Church of Christ
PO Box 871
2100 Argillite Rd.
Flatwoods, KY
41139

606.836.4207

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