Hebrews 4:12 says the Bible, “…is a discerner of the thoughts and intents of the heart,” and like a sword it pierces to the very depths of the inward man. God intended His word to be, “…profitable for doctrine, for reproof, for correction, for instruction in righteousness: That the man of God may be perfect, throughly furnished unto all good works” (2 Timothy 3:16-17). Just as Nathan confronted David with his sin and showed him the responsibility he must take for his actions (2 Sam. 11-12), so the word of God will show us where we are wrong and how to be right. James 1:22-25 describes the Bible as a mirror that accurately reflects the true character of the individual who stares into its pages. The one who applies the Bible to the various issues faced in life can truly say to God, “Thy word is a lamp unto my feet, and a light unto my path.”
But if we do not go to the Bible for counsel, and neglect to diligently study what it has to say and apply it to the various situations of life, we douse the light that God has given to help us see our way clear. In effect, we are adrift on life’s sea having thrown our compass overboard, choosing rather to grope along, trusting our own faulty powers of spiritual perception (Prov. 14:12; Jer. 10:23).
Many today, while they may give lip-service to the Bible, rely more heavily on what psychologists, professors, or scientists say about matters than the words of God. While there are godly men and women who serve faithfully in these fields, not every psychologist, professor, or scientist has a biblical worldview. Instead of confronting man with his sin, many educated individuals today, working on the basis that the theory of evolution is true, consider man to be a highly evolved animal, subject to his instincts and not responsible for his actions. In their minds heredity and environment are the culprits rather than man choosing to do evil. This, of course, is easier for the sinner to hear since the underlying message is that people are not responsible for their actions. Like Ahab, many seek the counsel of the majority that say everything is fine rather than the truthful minority that elucidate the real consequences of their actions (1 Kings 22). Like Ahab, many consider those who do care enough speak the truth troublemakers (1 Kings 18:17-18).
As Christians, we need to lovingly confront individuals with their responsibility before God, making them aware that everything is not fine if one lives in rebellion to His Word (2 Cor. 5:11). There are even many in the Lord’s church who through spiritual slothfulness need to wake up to the spiritual realities God’s word teaches. Read how Paul addressed this in Ephesians 5:11-17.
Can God get a word in edgewise in your life? Or are you too busy seeking counsel from men on what you should do in life? Do you take an objective look at yourself with the word of God, or do you seek people to tell you that you are fine? Your life will be blessed if you trust in the Lord’s word rather than relying on the advice of men (Jer. 17:5-8).

– Mark Day

The Bible shows that throughout human history there have always been conflicts. Adam blamed Eve for causing the first sin (Gen. 3:12); the first set of brothers had a conflict that resulted in murder (Gen. 4:8). What brought about God’s judgment of the flood was the fact that the earth was filled with violence (Gen. 6:11). The herdsmen of Abram and Lot had conflict (Gen. 13:7). Abraham, Isaac, and Jacob had many family conflicts. The rest of Old Testament history is filled with wars among nations and conflicts between individuals, and the New Testament is no different in this regard.

In examining 1 Corinthians, it seems there are are three classes of people in the world who vary in their understanding and ability to have peace. The first class is unbelievers, who because they have no peace with God render the prospect of peace with others implausible. 1 Corinthians 6:9-10 lists the various people in unbelief with the sins that characterize their lives: fornicators, idolaters, adulterers, effeminate, abusers of themselves with mankind, thieves, covetous, drunkards, revilers, and extortioners. Among these would be the princes of the world, who did not know God’s wisdom and because of the blindness of their sin crucified the Lord (1 Cor. 2:8). The second class would be worldly believers. This was the main problem that Paul was confronting in this letter to Corinth. In 1 Cor. 3:1-3, Paul pointed out their immaturity, writing, “…ye are yet carnal: for whereas there is among you envying, and strife, and divisions, are ye not carnal, and walk as men?” Thus even though all of the members of the church at Corinth had obeyed the Gospel, many of them had not grown spiritually and were still acting worldly, with envying and strife among them. These were those who were taking each other to court over “the smallest matters” (1 Cor. 6:2). To them Paul wrote, “Brethren, be not children in understanding: howbeit in malice be ye children, but in understanding be men” (1 Cor. 14:20). The third class would be spiritual people who not only had a good understanding of Christianity, but also let it control their thinking and actions in regard to others. One example of this class is the house of Stephanas who “addicted themselves to the ministry of the saints” (1 Cor. 16:15). Paul is a great example of a spiritual person, who encouraged the Corinthian brethren to follow him as he followed Christ (1 Cor. 11:1), who sent Timothy to remind them of his ways in Christ (1 Cor. 4:17). Paul worked tirelessly to bring peace to the Lord’s church based on all uniting on following Christ.

Which of these three groups would you be placed into? Do you thrive on conflict? Have you made peace with God and others by obeying Christ and being added to the church (Eph. 2:14-16)? Romans 12:18 urges Christians, “If it be possible, as much as lieth in you, live peaceably with all men.” While this implies that there are some people in the world with whom it is not possible to have peace, it shows that Christians are to be amiable people. Paul commanded the Thessalonian brethren to, “be at peace among yourselves” (1 Thess. 5:13). Though it may be impossible to have peace with certain individuals in the world, it is expected by God for peace to exist in His church.

-Mark Day