The church by the end of the apostles and prophets of the 1st century was exactly like God in Christ wanted it to be. We find that by the death of the apostles and prophets of the 1st century, all things that pertain to life and godliness was given to us, was written down, and we today when we read what they wrote, we know what they knew. Thus when we look at apostasies we look at departures from truth. Throughout the years from Pentecost, 33 AD, following the death burial and resurrection of Christ the faithful saints have always existed on earth. They were not the most influential and are they were (are) not the largest group, but they always existed. Keep in mind the dates of these apostasies may vary slightly depending on the historian that you choose to follow.

Sin is sin, false teaching is false teaching. It does not matter if it developed like in 154 A.D. with baptism for the dead or you go to 1870 and discuss the infallibility of the Pope, false teaching is false teaching. Just a sampling from the list in V. Glenn McCoy’s book “Return To The Old Paths”, pp. 16-9 are:
1. Distinction made between elders – A.D. 150.
2. Baptism for the dead – A.D. 154.
3. Prayers for the dead – A.D. 300.
4. Sign of the cross was practiced – A.D. 300.
5. Lighting of candles instead of individual prayers – A.D. 320.
6. The Lord’s Supper was changed into a mass and celebrated daily – A.D. 394.
7. The phrase “Mother of God” was applied to Mary by the council meeting at Ephesus.
8. Extreme unction (anointing of the newly dead or those about to die) – A.D. 526.
9. The actual formal establishment of the doctrine of purgatory (a second chance for dead sinners from which one could escape through money paid to priests who, offer prayers for them) by Gregory I – A.D. 593.
10. Latin became the official language for prayer and worship, imposed by Gregory I – A.D. 600.
11. Near deification of Mary as “queen of heaven.” Prayers made to Mary, dead saints, angels imposed by Gregory I – A.D. 600.
12. The title “pope” or “universal bishop” was given to Boniface III by emperor Phocas – A.D. 606.
13. Instrumental music was introduced in church worship in A.D. 670 by Pope Vitalia. However, it created such a furor that it was removed and reintroduced much later. (~900 AD)
14. Worshipping of the cross, images, and relics – A.D. 786.
15. Hagiolatry, worshipping of departed saints – A.D. 788
16. Holy water (water mixed with a pinch of salt and blessed by priest) used – A.D. 850.
17. College of Cardinals established – A.D. 890.
18. Dead “saints” canonized by authority of Pope John XV – A.D. 998.
19. Rosary invented by Peter the Hermit (counting of beads in prayer).
20. The sale of indulgences in sin began in 1190. (Pope Leo X financed a good part of the building of St. Peter’s Cathedral in Rome by this means. This was one of the 95 points included in the thesis of Martin Luther that was nailed to the door of the Wittenberg, Germany church in A.D. 1517.)
21. Confession of sins to the priest for the purpose of forgiveness of sins (auricular confession) was imposed by Pope Innocent III – A.D. 1215.
22. Sprinkling was approved for baptism by Council of Ravenna – A.D. 1311.
23. Tradition was declared by the Council of Trent to be equal in authority with the Bible – A.D. 1545.
24. Infallibility of the Pope – A.D. 1870

The definition of apostasy is people changing what God has given in the Scriptures. If you change one element of the church, if you change any part of that once delivered faith, then you are no longer a part of the church, that organization that was blood bought by Christ. He is the head of the church, He is still the head of the church, and He will always be that the head of the church. Nothing has changed.

The teachings we have today are the teachings that were practiced in the 1st century. When you worship with the Lord’s church and you sing without mechanical instruments, you pray, you give, you participate in the Lord’s Supper, and you listen to exhortations from the Word of God, you are doing exactly what they did in the 1st century. It doesn’t need to be changed, it doesn’t need to be altered, it cannot be made better. To begin to move from the truth of God’s Word, brings further and further movement away from the truth.

-Jerry D. Sturgill

In 2 Samuel 7, we learn that David wanted to build a temple to God, but the Lord gave that privilege to his son instead. David then made preparations for the building of the temple while he was reigning so that his son Solomon would build the temple when he took the throne. Toward the end of his reign in 1 Chronicles 29:1-9, David gave the final provisions for the building of the temple before he would die (1 Chronicles 29:28 says he died in a good old age). There are spiritual principles even in this preparation for the Old Testament temple that we can apply today in the church, the New Testament temple (1 Corinthians 3:16, Ephesians 2:21).

What the Jews often cherished about the temple was its grandeur and splendor. Even in the first century AD, when the temple was rebuilt under Herod’s reign, the disciples of Jesus wanted to show Him the buildings of the temple complex (Matthew 24:1). As some spoke of the temple, how it was adorned with magnificent stones and offerings (Luke 21:5). But those physical features were not what really made the temple of great value. The value of the temple was that God manifested His presence there. Solomon recognized when he built it that it could not contain God (1 Kings 8:27); nothing on earth can, but, nevertheless, the glory of the Lord filled the temple, as a demonstration of His presence (1 Kings 8:10-11). There are some fine people in the Lord’s church, but what makes the Lord’s church so precious is God’s presence among His people. The reason God’s people are holy is because they belong to the Holy God. 2 Corinthians 6:16 says, “for ye are the temple of the living God; as God hath said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people.” The Old Testament temple was built for Israel to have fellowship with God. The reason Jesus Christ built the church is so that men might have fellowship with God in the church (Ephesians 1:22-23; 2:16).

 
In accordance with this truth, David realized in the long ago that his preparation for the Lord’s temple was not work that he was doing for man, but for God. In 1 Chronicles 29:1, he said, “for the palace is not for man, but for the LORD God.” That fact made all the difference for David in the importance of building the temple. Because he was preparing a place for God, David said, “I have prepared with all my might…” (1 Chronicles 29:2). Do we in the church prepare with all our might to worship, to serve, to evangelize? There are examples all about us of people who give all their might to climb the corporate ladder, win a championship in sports, or accomplish any number of earthly achievements. Shouldn’t we have at least that level of energy and zeal when it comes to working in the Lord’s church? 1 Corinthians 9:25 says, “Now they do it to obtain a corruptible crown; but we an incorruptible.”

 
David was willing to sacrifice himself for the temple. 1 Chronicles 29:3 indicates that not only did he give of the king’s treasury for the work, but also of his own private treasure. 1 Chronicles 29:5-9 reveals how that the chief men followed David’s example and gave willingly. When we give of our money, time, talents, and energy to the Lord, do we do it willingly and happily? There is no greater joy than to serve the Lord out of a willing heart.

 
As the church we are part of a greater temple than David ever knew in his time. Let’s mimic his example and enthusiasm for preparing to build the temple of the Lord.

-by Mark Day