It is possible to twist the scriptures, particularly those portions which are harder to understand, to one’s own destruction (2 Peter 3:16). Satan misuses scripture to cloud the thinking of those he wishes to lead astray (Matthew 4:6), and he certainly has not gone out of business in the information age. We have so much information available to us nowadays, but much of it is bad information. When we fail to study for ourselves, but, instead, swallow whole what purported experts have to say, we make ourselves more susceptible to false teachers.

False teachers sometimes attempt to drag their objectors into deeper water so they can drown them in false doctrine. One example of this is the misuse of the original languages in which the Bible was written: Hebrew, Aramaic (in which only some very small portions of the Bible were written), and Greek. It is sad when those who are unlearned in the original languages concede to false teaching just because they believe going to the Hebrew or the Greek ultimately settles the matter. Thankfully, we have defenders of truth that are able to swim in these deeper waters of original languages and expose the falsehood. It is so good to have sound scholars in these original languages to consult from time to time.

Not every Christian needs to be a scholar in Hebrew and Greek to remain faithful to God. However, there is at least one principle in regard to consulting the original languages of the Bible of which every member of the church should be aware. It is context. How a word fits into the sentence in which it is used, as well as the paragraph, the book, and the overall teaching of the Bible is tremendously important. The chief component in deciding a meaning of a word is to see how it is used in its context. Though lexicons and other language tools can help us understand the origin and root meaning of word and its essential idea, Hebrew and Greek words are just like English words in the sense that their meaning depends on the context in which they are used. So if someone cites an original language in the Bible passage you are studying and gives you some grammatical rules that you don’t understand because you have never studied them, remember to consider if what they are saying will fit into the context of the passage at hand. Hebrew and Greek lexicographers and grammarians are too often looked to as the ultimate authority when in reality they too must consider the context and do some interpretation in arriving at the meaning of a word.

Do not be overwhelmed by the use of languages unknown to you. Though they are a benefit to those who take the time to learn them, you can know what the Bible says by consulting some reliable English translations and remembering to consider the context.

–Mark Day

Paul reminded the Corinthians, who were arrogant in spite of their many spiritual flaws, to examine themselves. In regard to the manner of observing the Lord’s Supper, Paul said, “But let a man examine himself, and so let him eat of that bread, and drink of that cup.” In regard to the manner in which we approach the Lord in worship we should examine our motives and actions. Later, in 2 Corinthians, after responding to their scrutiny of him, Paul bids them to take a taste of their own medicine by saying, “Examine yourselves, whether ye be in the faith; prove your own selves. Know ye not your own selves, how that Jesus Christ is in you, except ye be reprobates?” The Corinthians, like all Christians, needed to do a spiritual inventory to make sure they had enough of the proper faith.
If we are honest with ourselves, we will recognize our shortcomings and see the need for improvements in our Christian lives. In our prayers, we should be like the apostles who on one occasion called on the Lord to increase their faith (Luke 17:5). Like the father of the demoniac who cried out with tears, “Lord, I believe; help thou mine unbelief” (Mark 9:24), we also have a part of us that believes and a part of us that doubts. We must increase that part which believes.
How do we increase our faith? By imbibing of the word of God. Romans 10:17 says, “So then faith cometh by hearing, and hearing by the word of God.” At the Jerusalem conference, Peter mentioned the conversion of the first Gentiles by saying, “Men and brethren, ye know how that a good while ago God made choice among us, that the Gentiles by my mouth should hear the word of the gospel, and believe” (Acts 15:7). The word of the gospel is how faith comes and how it increases. We must take time to read and meditate upon God’s word so that we have sufficient faith (Psalm 1:1-3; 119:97; Acts 17:11; 2 Timothy 2:15).
Times will come in our lives when our faith is tested. It will either become firmer or fail. When the apostles were out on the sea caught in a terrible storm they feared; Jesus asked, “Where is your faith?” (Luke 8:25). When it comes to the storms of life, where is your faith? Will you have fortified your faith enough to remain true to God even in dark days? James 1:2-4 says, “My brethren, count it all joy when ye fall into divers temptations; Knowing this, that the trying of your faith worketh patience. But let patience have her perfect work, that ye may be perfect and entire, wanting nothing.” If our faith passes the test, then we can be assured that God will carry us through to the heavenly goal. James 1:12 says, “Blessed is the man that endureth temptation: for when he is tried, he shall receive the crown of life, which the Lord hath promised to them that love him.”

Ask yourself these questions about your faith:
Where is my faith?
Is my faith stronger now than when I obeyed the gospel?
Am I more active in the work of the Lord now than one, five, or ten years ago?
Do I visit the sick?
Do I have personal Bible studies with others?
How much time a week, beside that spent in regular church services, do I take to spend time in prayer and Bible study alone and with my family?

-Mark Day

As Christians, we ought to look to our Lord as the ultimate example of service. What the Bible reveals about what He did for people during the brief time He lived on this earth stirs within us a desire imitate Him who, “…came not to be ministered unto, but to minister, and to give his life a ransom for many” (Mark 10:45). Our Lord gave up His place in heaven to relate to mankind in a very personal way (John 1:14; Philippians 2:4-7). He was very present with each individual with whom He came in contact, and His one-on-one work with individuals left them forever changed (John 4). The multitudes thronged about Him (Luke 8:42), and He had compassion on them because they were as sheep having no shepherd (Mark 6:34). Whether it was early in the morning (Luke 21:38) or late at night (John 3:2), He made Himself available to assist people in learning the truth that would save their souls.
However, the One who came down from heaven did not spent all of His time healing people and answering questions about God’s word. He also spent time alone in prayer and meditation. Even though His overall mission was to seek and save the lost (Luke 19:10), He on occasions withdrew Himself (Luke 5:16). In fact He did not even begin public service until the proper age of thirty (Luke 3:23). Think about it. If Jesus spent time growing in knowledge and wisdom before embarking on His public ministry (Luke 2:52), and if He spent time helping His disciples learn before sending them out into all the world to continue the work (Mark 1:17; John 14:9), then should we not spend time preparing to serve prior to embarking into service?
Ecclesiastes 10:10 says, “If the iron be blunt, and he do not whet the edge, then must he put to more strength: but wisdom is profitable to direct.” Is it wisdom’s course to take time to sharpen the ax before laying into the tree? Yes. Though no tree chopping is taking place during the sharpening process, the overall process of felling the tree will be more efficient with a sharp blade. Satan has made sure that we have plenty of false ideas growing up all around us. Now we can hack away at them with a dull ax and eventually get the job done, but we can cut down much more of the forest of falsehoods if we have spent the proper time getting sharp. It makes sense to take some time preparing to do the work God has given us to do.
Thus time alone in study and prayer is not selfish, it can actually be a part of service to others. Wouldn’t your time spent in relating to others in evangelism or edification be helped by your own personal development? What if you knew the exact passage to direct some to that would help their misunderstanding? What if you did not overreact to an insult because you had spent quality time in prayer that day? What if you had so prepared yourself that you could be a blessing to everyone who would see your example or seek your counsel? That is what Jesus did. Though there are a host of differences between Jesus and us due to His nature as God in the flesh, He still spent time preparing and we should too.

-Mark Day

“Behold, how good and how pleasant it is for brethren to dwell together in unity! It is like the precious ointment upon the head, that ran down upon the beard, even Aaron’s beard: that went down to the skirts of his garments; As the dew of Hermon, and as the dew that descended upon the mountains of Zion: for there the LORD commanded the blessing, even life for evermore.” Psalm 133

It is an awesome thing when people work together toward a common goal. An athletic team that truly works as a team can accomplish things far beyond expectations. A business where all the employees cooperate and are productive will likely achieve great success. In like manner, the church has the potential for accomplishing great things in God’s sight. The condition, however, is that we work together. Since we are the body of Christ (1 Corinthians 12:27), we must learn that 1) everyone has a place in the body and 2) that everyone must do the work he/she is capable of doing. Please consider the following observations:

When the church works together…
• There will be less bickering and more forgiveness (Philippians 4:2).
• There will be less criticism and more encouragement (Hebrews 10:24).
• There will be less excuses and more evangelism (Acts 2:46, 47).
• There will be less selfishness and more selflessness (Philippians 2:3, 4).
• There will be less discussion of personal preferences and more Bible study and seeking to know the will of God (Ephesians 5:17).
• There will be less worry about the future and more prayer for the strength and courage to face the future ((1 Thessalonians 5:17).
• There will be less dissatisfaction with worship and more concentration on God himself within our worship (John 4:24).
• There will be less individual glory and more glory to God (Matthew 5:16).

“I therefore, the prisoner of the Lord, beseech you that ye walk worthy of the vocation wherewith ye are called, With all lowliness and meekness, with longsuffering, forbearing one another in love; Endeavouring to keep the unity of the Spirit in the bond of peace.”
Ephesians 4:1-3

-by Lance Cordle, Church of Christ, Calvert City, KY
as printed in January 2005 Bulletin Digest

There is a great deal of difference in just reading the Bible and studying it. Webster defines the word study as follows: “A busying one’s self about a thing, zeal application of learning; the act or process of applying the mind in order to acquire knowledge, as reading and investigation of any subject: careful attention to and critical examination and investigation of any subject; to fix the mind closely upon a subject, to meditate to ponder.”

We are commanded to study the Bible. “Study to show thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth” (II Timothy 2:15). The word translated study is defined as: “to use speed, to hasten, to be eager, diligent.” It is translated “forward” in Galatians 2:10; “endeavoring” in Ephesians 4:3; “labor” in Hebrews 4:11; and “diligent” in II Peter 3:14.

Is there any book that you are more eager and diligent in studying than the Bible? Are you at your best in studying it? When the Bible comes up for discussion do you have to apologize for your lack of knowledge?

Study is work. Study of the Bible demands desire to know and understand. It requires concentration and patience but its rewards are far beyond whatever the cost may be.

Feel A Deep Need For Truth

Little profit comes from the study of the Bible unless there is recognition of the need of knowing the truth. If one is a sinner he should realize the depth of sinfulness and separation from God and the fact that he must learn the truth in the Bible to be saved. If one was lost in a desert and found a map how would one study the map? Would it be with a passing notice? Would it be consulted occasionally? Would one feel that it made little difference whether the map was followed? How many treat the Bible the way they would treat a map if lost and trying to find their way out of a wilderness? We are travelers from time to eternity and we cannot guide our steps. “O Lord, I know that the way of man is not in himself: it is not in man that walketh to direct his steps” (Jeremiah 10:23). The Bible is the most important book one will ever study.

Study To Practice What You Learn

Many seem to have the idea that the study of the Bible is simply a mental exercise. They read with no thought of trying to put into practice the things learned. Jesus said, “If any man will do his will, he shall know of the doctrine, whether it be of God, or whether I speak of myself” (John 7:17). An infidel may learn some things the Bible teaches but he will never learn the truth that saves unless he seeks to do what it teaches. A girl may memorize a cook book but she will never become a cook until she puts something into the oven. I read that a child learns 10% of what he hears, 80% of what he sees and 90% of what he does.

Is your knowledge of the Bible growing? How much more do you know today than yesterday, last week, last year? You may know as much as you are willing to eagerly and diligently search out to do.

– Franklin Camp (adapted from article at thebible.net)
-submitted by Jerry Sturgill